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Proper 13 | Ordinary Time 18 - A

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Emphasis Preaching Journal

A Hebrew man encountered a... -- Romans 9:1-5 -- Proper 13 | Ordinary Time 18 - A -- 1996
A Hebrew man encountered a friend of his as he was on his way to temple.
Contrast this church member with... -- Romans 9:1-5 -- Proper 13 | Ordinary Time 18 - A -- 1996
Contrast this church member with the power of Paul's affirmation: William Willimon told of his pasto
A little girl had become... -- Romans 9:1-5 -- Proper 13 | Ordinary Time 18 - A -- 1996
A little girl had become very ill and doctors said she would die unless she had an immediate transfu
Jean was worried about her... -- Romans 9:1-5 -- Proper 13 | Ordinary Time 18 - A -- 1996
Jean was worried about her friend Sarah. On the surface, Sarah seemed to have it all.
This is a true story... -- Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
This is a true story about a family that had a fire break out in their home.
After you've eaten a TV... -- Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
After you've eaten a TV dinner, what do you have left?
Well, then, why are so... -- Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
"Well, then, why are so many people hungry?" A common question from people who question God's existe
Some congregations wonder why they... -- Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
Some congregations wonder why they do not grow.
In my youth, I could... -- 2 Kings 5:1-15ab -- Proper 13 | Ordinary Time 18 - A
In my youth, I could often be found at a tent meeting or a revival.
A Franciscan monk was describing... -- 2 Kings 5:1-15ab -- Proper 13 | Ordinary Time 18 - A
A Franciscan monk was describing to an inquirer the merits of the various Catholic orders.
Whenever I read in the... -- Ecclesiastes 1:2; 2:21-23 -- Proper 13 | Ordinary Time 18 - A
Whenever I read in the book of Ecclesiastes, I am first struck by the apparently negative attitude K
A young student asked an... -- 2 Kings 5:1-15ab -- Proper 13 | Ordinary Time 18 - A
A young student asked an aging monk for advice on how to live a pure and holy life.
The word vanity is used... -- Ecclesiastes 1:2; 2:21-23 -- Proper 13 | Ordinary Time 18 - A
The word vanity is used thirty-one times in Ecclesiastes.
From The Rockbr... -- Ecclesiastes 1:2; 2:18-26 -- Proper 13 | Ordinary Time 18 - A
From "The Rock"The Eagle soars in the summit of Heaven,
The Great Gatsby is... -- Colossians 3:1-5, 9-11 -- Proper 13 | Ordinary Time 18 - A
The Great Gatsby is a novel depicting people obsessed by their desire to possess.
No one cares to be... -- Ecclesiastes 1:2; 2:18-26 -- Proper 13 | Ordinary Time 18 - A
No one cares to be a good servant these days it seems.
Newsweek ran an article... -- Colossians 3:1-5, 9-11 -- Proper 13 | Ordinary Time 18 - A
Newsweek ran an article few weeks ago that speaks to us about the courage to be.
There is no more difficult... -- Ecclesiastes 1:2; 2:18-26 -- Proper 13 | Ordinary Time 18 - A
There is no more difficult assurance than that something we have toiled to create will survive our l
Perhaps we could learn something... -- Colossians 3:1-5, 9-11 -- Proper 13 | Ordinary Time 18 - A
Perhaps we could learn something about keeping our minds fixed and focused from a great golfe
Hear the parable of two... -- Ecclesiastes 1:2; 2:18-26 -- Proper 13 | Ordinary Time 18 - A
Hear the parable of two persons who saw the vanity of all existence.
Anecdote's and reminiscences about Napoleon... -- Colossians 3:1-5, 9-11 -- Proper 13 | Ordinary Time 18 - A
Anecdote's and reminiscences about Napoleon Bonaparte's character and manners are numerous.
Twice bornbr... -- Colossians 3:1-11 -- Proper 13 | Ordinary Time 18 - A
Twice bornTwice assuredTwice deadTwice risen
The ancient search for happiness... -- Luke 12:13-21 -- Proper 13 | Ordinary Time 18 - A
The ancient search for happiness is an endeavor which continues in our day, in our lives.
This camera is out of... -- Colossians 3:1-11 -- Proper 13 | Ordinary Time 18 - A
"This camera is out of focus," Mary said to her friend.

The Immediate Word

Striving -- Genesis 32:22-31, Isaiah 55:1-5, Matthew 14:13-21 -- Carlos Wilton -- Proper 13 | Ordinary Time 18 - A
News of the nomination of Judge John Roberts for a seat on the Supreme Court has filled the news thi

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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