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Passion Sunday - C

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Emphasis Preaching Journal

Many folks remember Ron Howard... -- Philippians 2:5-11 -- Passion Sunday - C -- 1998
Many folks remember Ron Howard as Opie, the towheaded son of Sheriff Andy Taylor on the classic tele
Of all the names for... -- Philippians 2:5-11 -- Passion Sunday - C -- 1995
Of all the names for Jesus, Christy's favorite was "Emmanuel," for it expressed so well how she thou
In 1993 there was quite... -- Luke 23:1-49 -- Passion Sunday - C -- 1995
In 1993 there was quite a furor in the Netherlands when a nine-year-old girl drowned out on a lake.
In Children's Church School and... -- Luke 23:1-49 -- Passion Sunday - C -- 1995
In Children's Church School and Vacation Bible School we delight in teaching songs about God.
George Orwell, in his book... -- Luke 23:1-49 -- Passion Sunday - C -- 1995
George Orwell, in his book, 1984, tells of a world so manipulated by those who know how to use the m
Chaim Potok's novel The Gift... -- Luke 23:1-49 -- Passion Sunday - C -- 1995
Chaim Potok's novel The Gift of Asher Lev is one of the author's usual sensitive and stirring portra
Only in the Lord ...br... -- Isaiah 45:21-25 -- Passion Sunday - C -- 1995
Only in the Lord ... Words!Clear, precise, unchanging.
Last May on the front... -- Deuteronomy 32:36-39 -- Passion Sunday - C -- 1995
Last May on the front page of the New York Times there was the most wonderful picture of Gazan women
If confession is good for... -- Deuteronomy 32:36-39 -- Passion Sunday - C -- 1995
If confession is good for the souls of humans, then it must be good for God as well: "I kill, and I
O God,you have... -- Deuteronomy 32:36-39 -- Passion Sunday - C -- 1995
O God,you have made us for yourself,and our hearts are restless until
During a break at Wednesday... -- Deuteronomy 32:36-39 -- Passion Sunday - C -- 1995
During a break at Wednesday night choir practice, one woman said to another, "I really have problems
This passage contains one of... -- Philippians 2:5-11 -- Passion Sunday - C -- 1995
This passage contains one of our oldest creeds:
It was Gandhi who said... -- Philippians 2:5-11 -- Passion Sunday - C -- 1995
It was Gandhi who said that "freely accepted suffering is the greatest force the world has ever know
When all is said and... -- Philippians 2:5-11 -- Passion Sunday - C -- 1995
When all is said and done, an indispensable ingredient of growing congregations is the attitude exem
One of the novelists who... -- Isaiah 50:4-9a -- Passion Sunday - C -- 1995
One of the novelists who quickly caught the attention of the literary world for his suspense-ridden
The natural world is filled... -- Isaiah 45:21-25 -- Passion Sunday - C -- 1995
The natural world is filled with flattering and sometimes effectively convincing mimicry.
There are some lessons in... -- Isaiah 45:21-25 -- Passion Sunday - C -- 1995
There are some lessons in life that can only be learned the hard way!
It is a tragic fact... -- Isaiah 45:21-25 -- Passion Sunday - C -- 1995
It is a tragic fact that many religious people assume the ignorant and arrogant position that unless
Credibility is a major problem... -- Isaiah 50:4-9a -- Passion Sunday - C -- 1995
Credibility is a major problem that the courts are struggling with today.
John Wesley is noted for... -- Isaiah 50:4-9a -- Passion Sunday - C -- 1995
John Wesley is noted for his detailed journals in which he recorded the events of his life and minis
The late Bishop Fulton J... -- Isaiah 50:4-9a -- Passion Sunday - C -- 1995
The late Bishop Fulton J.
The Christ-hymn celebrates the... -- Philippians 2:5-11 -- Passion Sunday - C
The Christ-hymn celebrates the servant attitude of Jesus.
The Passion narrative is, of... -- Matthew 26:14--27:66 -- Passion Sunday - C
The Passion narrative is, of course, ultimately the account of God's great victory over evil.
Mountains Beyond Mountains by Tracy... -- Philippians 2:5-11 -- Passion Sunday - C
Mountains Beyond Mountains by Tracy Kidder is the story of Dr.

The Immediate Word

Who's To Blame? -- Luke 23:13-25 -- Carlos Wilton -- Passion Sunday - C
Passion Sunday again raises the questions about why Jesus had to die and who was to blame.

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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