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Epiphany of the Lord - B

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Children's sermon

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A mystery solved! -- Ephesians 3:1-12 -- Epiphany of the Lord - B
Some people really like reading mystery novels.
Paying homage -- Matthew 2:1-12 -- Epiphany of the Lord - B
Good morning!

Children's Activity

Commentary

Illustration

Emphasis Preaching Journal

This is Paul writing to the church... -- Ephesians 3:1-12 -- Derl G. Keefer -- Epiphany of the Lord - B -- 2014
This is Paul writing to the church at Ephesus that Christ brings freedom and confidence to all who w
How many I knew in Nepal... -- Ephesians 3:1-12 -- Bob Ove -- Epiphany of the Lord - B -- 2014
How many I knew in Nepal who were prisoners because of Jesus.
James Foley was the American... -- Matthew 2:1-12 -- Ron Love -- Epiphany of the Lord - B -- 2014
James Foley was the American journalist from Rochester, New Hampshire, who was kidnapped on Thanksgi
Epiphany continues the celebration... -- Matthew 2:1-12 -- Mark Ellingsen -- Epiphany of the Lord - B -- 2014
Epiphany continues the celebration of Christmas.
Mike Weir was the 2003 Masters champion... -- Isaiah 60:1-6 -- Ron Love -- Epiphany of the Lord - B -- 2011
Mike Weir was the 2003 Masters champion.
Can a story become too familiar? -- Matthew 2:1-12 -- Ron Love -- Epiphany of the Lord - B -- 2011
Can a story become too familiar? Can a story become overdone?
The mystery of the plan... -- Ephesians 3:1-12 -- Richard A. Hasler -- Epiphany of the Lord - B -- 2011
The mystery of the plan that the gospel might be spread beyond the covenant people to the whole Gent
Sermon Illustrations for Epiphany of the Lord (2011) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - B -- 2011
Isaiah 60:1-6
Integration can sometimes be a very painful... -- Ephesians 3:1-12 -- Craig Kelly -- Epiphany of the Lord - B -- 2011
Integration can sometimes be a very painful, harrowing process.
Isaiah 60:1-6 br... -- Matthew 2:1-12, Ephesians 3:1-12, Isaiah 60:1-6 -- Epiphany of the Lord - B -- 2009
Isaiah 60:1-6

Worship

SermonStudio

Epiphany -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- James R. Wilson -- Epiphany of the Lord - B -- 1996
Call To WorshipLeader: Come, let all of God's people give praise and worship the Lord!
Prayer For The King -- Psalm 72:1-7, 10-14 -- Dallas A. Brauninger -- Epiphany of the Lord - B -- 1993
Suggestions:Use as a call to worship. Speakers read from the narthex of the
EPIPHANY OF THE LORD -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- B. David Hostetter -- Epiphany of the Lord - B -- 1993
* CALL TO WORSHIPGive homage to the Christ. Bring him your treasures and offer
The News of Birth -- Matthew 2:1-12 -- Epiphany of the Lord - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:

Sermon

The Village Shepherd

Moths Drawn To The Light -- Isaiah 60:1-6 -- Janice B. Scott -- Epiphany of the Lord - B
One summer we spent a week or two in Corfu, one of the larger Greek islands.
Experiencing The God Within -- Matthew 2:1-12 -- Janice B. Scott -- Epiphany of the Lord - B
Today we celebrate Epiphany, the time when the Wise Men, astrologers, Magi, kings -- call them what
Wise Men -- Matthew 2:1-12 -- Janice B. Scott -- Epiphany of the Lord - B
I suspect that for most people, Christmas was well and truly over by January 2nd, and a return
Arise, Shine; For Your Light Has Come -- Isaiah 60:1-6 -- Janice B. Scott -- Epiphany of the Lord - B
We generally have a family outing to the cinema over the Christmas period.

SermonStudio

Morning Has Broken -- Genesis 1:1-5 -- Curtis Lewis -- Epiphany of the Lord - B
Some years ago, popular singer Cat Stevens (who has become a convert to Islam and now spends his tim

Preaching

SermonStudio

The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Jerry L. Schmalenberger -- Epiphany of the Lord - B
Seasonal Theme

Drama

Stories

Prayer

Devotional

Children's Story

Children's Liturgy and Story

Intercession

Children's bulletin

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

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She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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