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Epiphany 3 | Ordinary Time 3 - C

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This passage draws from stock... -- Luke 21:10-19 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
This passage draws from stock-in-trade apocalyptic language: wars, earthquakes, famines, and portent
In the Olivet Discourse also... -- Luke 21:10-19 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
In the Olivet Discourse also found in Matthew 24-25 and Mark 13 a report is given of what the last d
My father was a Texan... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1998
My father was a Texan, and he loved to tell tall tales.
How many of us have... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1998
How many of us have joined hands around a blazing campfire on a beautiful summer evening, singing in
There is a plague in... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1998
There is a plague in this country that is seen clearly in a man I spoke with recently.
When you walk into the... -- Galatians 1:11-24 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
When you walk into the doctor's office, what do you see there on the wall?
Jim Crane, in his book... -- Galatians 1:11-24 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
Jim Crane, in his book On Edge, has drawn one of his characters, hat in one hand, cigarette i
In the movie Dances... -- Galatians 1:11-24 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
In the movie Dances With Wolves Lieutenant John Dunbar experienced firsthand what it meant to
Great success stories often involve... -- Galatians 1:11-24 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
Great success stories often involve a radical contrast between the "before and after" states.
On a trip to Alaska... -- Luke 21:10-19 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
On a trip to Alaska, Andrew Rogness says, "We talked with many people, especially one I'll never for
A test was conducted at... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
A test was conducted at Princeton Theological Seminary.
Rosa Parks sat on the... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Rosa Parks sat on the only available seat when she entered the bus.
The declaration of Jesus that... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
The declaration of Jesus that he had come to set the prisoners free would be welcome news to most of
Garry Wills developed a study... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Garry Wills developed a study of the colorful and influential Kennedy family titled The Kennedy Impr
The prophet has a positive... -- Isaiah 61:1-6 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
The prophet has a positive message for negative times for the nation of Israel.
The changes in South Africa... -- Isaiah 61:1-6 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
The changes in South Africa in the past four years have been nothing short of revolutionary.
A husband is seen at... -- Isaiah 61:1-6 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
A husband is seen at the gift counter of a department store, buying a ballpoint pen.
Popular among young ministries and... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Popular among young ministries and outdoor ministries as well as in corporate and educational settin
At Camp Ahus in Sweden... -- Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1995
At Camp Ahus in Sweden, a group of physically challenged, confirmation-age young people are mentored
The great Peter Marshall's Keeper... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1995
The great Peter Marshall's Keeper of the Springs tells the story of a small town that decided it no
Sitting at the edge of... -- 1 Corinthians 12:12-31a -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Sitting at the edge of the rickety porch haphazardly attached to Mr.
The lumber truck backed into... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
The lumber truck backed into the doorway. Then the driver came to the door.
Most people are familiar with... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Most people are familiar with the tale of the British ship, Bounty, and of its mutineers, Fletcher C
The mother began to straighten... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
The mother began to straighten her daughter's bedroom.
When I was a boy... -- Nehemiah 8:1-3, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
When I was a boy in the 1950s, most of the calendars in our home had holidays printed in red, causin

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Katy Stenta
Nazish Naseem
For February 8, 2026:

The Village Shepherd

Janice B. Scott
Praxis, the pixie whose skin changes colour according to his mood, was bright, bright blue. He was feeling very fed up. All by himself with nobody to play with, he had nothing to do but get into mischief. His mother was annoyed with him for eating all the jelly she had ready for tea, and she had ordered him out of the toadstool.

StoryShare

Peter Andrew Smith
David O. Bales
Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
Robert A. Beringer
A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
John T. Ball
When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
Beverly S. Bailey
Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
Wayne Brouwer
Schuyler Rhodes
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the oldest person alive at 160. Guinness Book of World Records would not print his name, however, simply because his age could not be verified. Mr. Zoabi was older than most records-keeping systems. Whatever his true age, Mussa Zoabi believed he knew the secret of longevity. He said, "Every day I drink a cup of melted butter or olive oil."

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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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