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Sons Of Thunder

Drama
Roll Back The Stone
Celebrating The Mystery Of Lent And Easter Through Drama


Characters

John

Mary

James

(John and Mary walk upstairs to platform. They walk as if weighted by their sorrow. They pause at Mary's "door," in front of a wooden bench)

Mary: Thank you, John. (Shakes her head in disappointment about the others) You're the only one ... who stayed.

John: I will do what he said, Mary. I'll be your son, and take care of you just as (Voice breaks) he would have done himself.

Mary: I know you will. (Looks at John) I still think I'm going to see him, somehow, as if none of this really happened. I half expect him to walk over and shake his head at me for not understanding, again.

John: (In a strangled voice) There's a lot I don't understand. He tried to tell us so many things, these last few days ... I can't even remember what all he said, much less what it meant. (With pent-up anger) If only I could understand why this had to happen. (Looks down, trying to conceal his tears)

Mary: (Gently blots his tears, speaks softly) When you understand ... will you tell me?

John: (Hoarsely, looks in Mary's face) You will be the first, Mother.

(Mary touches John's cheek with her hand and wipes away his tears. He puts his hands on her forearms in both pledge and care. They exchange a mournful gaze, then Mary turns and trudges through the door on the pulpit side. John paces fretfully, leans against a wall and suddenly pounds it with his fist. He turns his face upward in anguish and cries out in anger against Jesus for abandoning his little band of believers)

John: Why did you have to die? How could you leave us like this? You promised to make us fishers of men -- but you let yourself get caught in the Pharisees' nets! And for what? What? (Strides around the platform like a caged animal. Occasionally, he raises his arms in as he rails at Jesus)

It just doesn't make any sense to me. What was all this for, anyway? Why go to the trouble? Why did you heal those sick people and spend all that time preaching, just to be hung on a cross like a common criminal? (Ends of up front of the bench. Pounds a fist into his other hand, glares heavenward, demanding an answer)

I want to know why! (Settles into the bench with a heavy sigh. He looks heavenward, then leans his arms against his thighs and buries his face in his hands. He shakes with sobs)

(James enters furtively from side aisle near pulpit. He's been looking for John while trying to evade the Pharisees and Roman soldiers. He sees John, approaches joyfully at first, then, hesitantly, unsure of how John will receive him. James walks up the steps, stands to one side of the bench. John, his face down, still does not see James)

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James: John?

(John slowly raises his head from his hands. He looks at James with no expression)

James: (Approaches slowly) It's ... over?

John: (Bitterly) Yes, "It is finished." Those were his final words, James. But, you wouldn't know that, would you? You and all the others ran off the minute Judas came with the temple guards. (Turns away from James)

James: (His quick temper flares) There you go again! All my life you've thought you were the best -- and then told me about it over and over again. (Kicks at unseen trash on the ground) Maybe you need to have a little sense knocked into you! Those guards would've taken in every one of us as traitors, and had us killed, too.

John: (Antagonized) I was there, James. You, and Peter, and all the rest ... weren't. Nowhere to be found. Gone. Van ...

James: (Cuts John off) I get the picture. You weren't exactly out in the open, though, were you? So don't brag to me about being the only one with him! (Aggressively leans toward John's face and shoves his shoulder)

(John jumps up, shoves James. James responds. Just as the scuffle seems about to escalate into a fist fight, John shakes his head as if in pain, makes a dismissing gesture and sits back down)

John: (His voice is hollow, defeated) It's not worth fighting about. For the first time in my life, I don't feel like fighting about anything. I just ... hurt. (Sinks back into the bench, ignoring James)

(James props one leg on opposite end of the bench and leans over. They remain in silence for a long moment. John again lowers his head into his hands)

James: Y'know, John, this isn't like anything else we've been through. We really need to pull together.

John: (Doesn't answer for a moment, then looks up with a mournful grin) I guess even the "Sons of Thunder" could stop thundering and ... act like brothers. (Stands with his arms stretched toward James)

(James stands, and they embrace. They both weep for Christ. They pull apart, wiping their tears, and sit back down on the bench)

James: It must've been awful, watching him ... die.

John: (Nods, tortured by the memory) Trust the Romans to come up with the most horrible way to kill a man. (Pauses, overcome by grief and anger. His voice is choked when he resumes) When the soldier thrust that spear into his side, and the water gushed out, I knew it was over ... I've never known darkness that black. Never. (Shakes his head and sighs deeply)

James: But, how did the Romans even get involved? What do they care about Jesus? All his arguments were with the Pharisees.

John: Oh, but our great high priest told the council that if they didn't do something about Jesus, the Romans would take away the power of the council. (Shakes his head miserably) They've been looking for an excuse to kill him ever since he raised Lazarus from the dead.

James: (Grimly) And Judas gave them exactly what they needed.

John: (Anger boils up again) Ahhh, that traitor. I never understood why Jesus invited him to join the group. And Jesus knew Judas was going to betray him, James. He said so at our Passover meal. (Furious with himself for not acting on the knowledge, with Judas for his betrayal, and with Jesus for letting it happen)

I should've killed the coward on the spot. Why did I just let him walk out when Jesus said, "What you do, do quickly." None of this had to happen! Hmmm. Where is Judas?

James: I've heard he went back to the priests, and they laughed at him. No one's really seen him since that night in the garden.

John: And they won't, if I see him first. How about that other traitor, Peter? (Mocking tone of voice) "The Rock," who denied that he even knew Jesus?

James: Well, we all found each other, eventually, and we've been together in the room where we had Passover. Peter came later, but he won't say anything to anyone, or eat, or do anything but stare at the wall and (Hesitates, uncertain whether to tell John) ... sometimes cry.

John: Is he there now? I'll rip his heart out for denying he knew Jesus!

James: (Pulls on John's arm) Hey, slow down. We all need each other, even more now that Jesus is gone. (Leans toward John, speaks confidentially) Believe me, Peter is suffering a lot, reliving what he did. If you killed him, you'd just relieve his pain.

John: (Grimly) I wouldn't want to do that. Let him suffer. (Turns to James) Y'know, I can't take any more of this. All these things we can't understand, all the sorrow. Let's go back to the boats, James, to do what we know. Father never understood why we just walked off and left the business, we could ...

James: (Touches John's arm) Maybe in a few days. Right now, well, I think the others need to hear what you have to say.

John: (Stubbornly) They could've been there, too.

James: (Impatience flares) But we weren't, John. (His tone and demeanor soften) For whatever reasons, we weren't. And if Jesus taught us anything at all, it was to love one another, just the way he loved us ... (Emphasizes) Jesus would show compassion.

John: (Looks at James ruefully) I wish you hadn't listened to him so well.

James: (He's grasped a concept that eludes many Christians, says with a little smile) I did, though, and although there are lots of things I don't understand about what's happened, or why, I do know what Jesus wants us to do -- right now.

(James stands and walks a few steps, while John sits. James turns and holds out his arm. John stands; they embrace and walk up the aisle together)

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Peter Andrew Smith
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Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
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A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
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Hymns
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Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
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Schuyler Rhodes
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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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