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Sermon Illustrations for Christ The King (Proper 29) (2014)

Illustration
Ezekiel 34:11-16, 20-24
Ezekiel illustrates spiritual leaders as shepherds leading sheep. It is an agrarian illustration that people in his day would readily understand. Not so in our Western culture. Even growing up as a city boy myself, I think I know the one-word job description of a shepherd... attentiveness. The shepherd is to be attentive to the needs of the sheep... anytime or anyplace.

A shepherd is attentive to the need of prayer for his/her sheep. Henri Nouwen in The Living Reminder wrote, "We have fallen into the temptation of separating ministry from spirituality, service from prayer." He continues the thought that we often think that there is too much to do and that prayer is a luxury. He writes, "But to think this way is harmful... service and prayer can never be separated."

A shepherd is attentive to the need of holiness in the lives of his/her sheep. Purity of heart... the essence of holiness... must be our desire. Living life with a clean outlook and lifestyle drives us to our knees and to our Savior!

A shepherd is attentive to the need of power in the lives of his/her sheep. Not the spectacular power of "See what I can do," but the power to live life transformed by the Spirit of God. This power gives us freedom from being destroyed by Satan by being spiritually victorious over Satan, sin, and hell. The power to be people of justice... sharing with others, the power to be people embracing pain and suffering even when it comes our way.

As shepherds we need to ask God to help us give good gifts to our people through our life and ministry, this day and always!
Derl K.

Ezekiel 34:11-16, 20-24
Sheepherding has changed. When I visited the Holy Land a few years ago, I saw a flock of sheep heading down a hill. Then I saw the shepherd coming behind them, urging them along with his rod. The Bible's example is the shepherd leading his sheep! What a difference! The shepherd in front is watching out for any danger to the sheep and warding it off. He "leads" his sheep where he wants them to go. Jesus is that kind of shepherd!

A missionary is an under shepherd looking for stray sheep in many nations. Even Old Testament prophets knew that God had many sheep who were not Jewish. They were the hated Gentiles.

Jesus had one bride -- his church. We are all one. There is not a black bride and an Asian bride, a Russian bride, a French bride, a Nepali bride. Neither is there a Methodist bride, a Baptist bride, a Roman Catholic bride, a Lutheran bride, and so forth. We are all one bride -- one flock in Christ. It is something we must recognize and not something we have to appoint a committee to create.

Sheep can recognize their shepherd and trust him to lead them to their own land. They have to be aware of a false shepherd who only wants to fleece them.

It is important to distinguish who is our true shepherd. Only God's Spirit can do that for us. Be careful of someone coming to your door claiming to know the true and only way to the Lord's kingdom. We should recognize the true shepherd by searching scripture and by being in a church where we find other sheep who have been saved.

I am getting phone calls every week from either a person or a recorded voice that wants to sell me something that will help me live a long, healthy life, something I can't live without. The voice is strong and friendly -- like they are only concerned for me even though they don't know me. There are many voices trained to sound like our true shepherd. Only the true shepherd will lead us into green pastures and protect us from the wolves that are trying to devour us. We must constantly be in prayer that God will save us from false shepherds. Be sure to remain in the Lord's flock so that you can follow the rest of his sheep -- so that he will not have to go looking for you.

Notice that Jesus is both the shepherd and also a lamb. He has become one of us before going up to lead us. He knows what we go through in our life on earth. We can trust him. We are his sheep.
Bob O.

Ephesians 1:15-23
The exalted Christ the King fills all in all. Theologians speak of the cosmic Christ as a way of expressing the lordship of Christ. By this they mean to depict the idea that Jesus permeates and saturates all dimensions of the created order. Martin Luther powerfully expresses this reality:

Depressed or exalted, circumscribed in whatever way, dragged hither or thither, I still find Christ. For he holds in his hands everything in heaven or on earth and all are subject to him -- angels, the devil, the world, sin, death, and hell. Therefore, so long as he dwells in my heart, I have courage, wherever I go. I cannot be lost. I dwell where Christ my Lord dwells.
(Complete Sermons, Vol. 4/2, p. 279)

John Wesley makes a similar point when commenting on this lesson:

The original expression [that in Christ all things hold together] not only implies that he sustains all things in being, but more directly all things were and are compacted in him into one system. He is the cement as well as the support of the universe.
(Commentary on the Bible, p. 546)

All-powerful sovereign that he is, Jesus holds all dimensions of life together, is the universe's cement, is to be found in every corner of our lives.
Mark E.

Ephesians 1:15-23
Cecil De Mille learned in June 1958 that the plans to place translations of the hieroglyphics on the Egyptian obelisk in Central Park in New York City lacked the necessary funding. De Mille volunteered to finance the project at the base of "Cleopatra's Needle," saying, "As a boy, I used to look upon the hieroglyphics as so many wonderful pictures."

Application: The eyes of our hearts can only be enlightened when we have someone to translate the gospel message into words that we can comprehend.
Ron L.

Matthew 25:31-46
Jesus must be with us right now wherever we are here on earth, but we don't recognize him. He does not come dressed as we expect. He certainly didn't come dressed as the scribes and Pharisees expected. Even his followers asked, "Show us the Father." They didn't recognize him. No one expected a humble carpenter's son to be the king of kings.

When I was walking down the street in Sacramento years ago, a fellow in worn-out cloths and holes in his shoes came past me. I could smell him as he passed, but it suddenly dawned on me that God loved him as much as he loved me. After that, I treated all the "bums" that came to my parish with respect. I did not give them money to buy booze. I had tickets printed for a restaurant near my church, good for one meal. I could usually tell by the way they received it whether it was what they hoped they would get.

God can be disappointed with some who may be part of the notorious 1% who think that the other 99% should take care of themselves and not bother them.

I am not a sports fan, but on a flight back east once there was a man sitting next to me who seemed disappointed that I didn't recognize him, so he had to say that he was a football star in Colorado and was going back east to check out an invitation to join a team there.

On another flight I sat next to cute little teenager who jabbered away during the whole trip, but when I was leaving someone asked me, "Did you know you were sitting next to Patty Duke?"

If we sometimes even miss the rich and famous, it is not surprising that we miss seeing our Lord in the much humbler ones we come in contact with.

It is easier to throw a few dollars in the offering plate so we don't have to separate "our Lord" from the bums and misfits.

When traveling to some countries, the poor and needy crowd around you on the streets with their hands out. There are so many that we just push them out of the way knowing we can't possibly help them all.

This happened to us as missionaries to Nepal, but when we began to recognize some of the people, it touched our heart. There was one man in Nepal who we called "stinky peter." We couldn't get too close to him, but we often came out of a restaurant with a carryout bag of leftovers. I handed him my bag of leftovers one day and he overflowed with gratitude! Then he came to our church and played a guitar for our service. Though we never sat too close to him, he was always welcome after that.

Let's hope we recognize the Lord in those who ask for help -- unless you want to be a goat.
Bob O.

Matthew 25:31-46
Oystein Brinch of Oslo, Norway, wrote a devotional for the Upper Room on May 18, 2014. Oystein relates the true story of a time when a visitor came to the family home to attend a church conference. The initial service opened with the king of Norway arriving to make a formal appearance. Brinch says that all 2,000 in attendance rose as one body and saluted him as is their custom. King Olav arrived in a plain gray suit.

At home in the evening Oystein's mother asked the visitor what she thought of having the king of Norway in attendance. Her reply was, "Everything was very fine; but I had expected him to wear a crown."

Throughout his life Jesus was humble with a compassion that was beyond extraordinary. His love for people sent him into the hands of a traitor (Judas), jealous clergy (Sanhedrin), and a cruel and fearful judge (Pilate). While on earth Jesus wore no crown except the crown of thorns placed there by the hands of merciless soldiers at his crucifixion.

The time of criticism and worldwide anonymity has ceased, but there is more to come. Jesus will come in his glory and all the angels with him and he will sit on his glorious throne and he will call the righteous to take their inheritance, the kingdom prepared for them as the King of kings, Lord of lords, almighty God! (Matthew 25:31, 34). There will be a crown of glory, and everyone will recognize his authority and stand in awe!
Derl K.
UPCOMING WEEKS
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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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