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Risking It All

Children's sermon
Cows In Church
80 Biblically Based Children's Sermons
Object: 
A picture of a large crowd.
"What does it mean to take a risk?" I ask the assembled children. As the seconds of their silence lengthen I wonder if today's topic is going to be too ephemeral for their concrete way of thinking. Just as I am about to answer my own question, I hear a soft voice inquire, "Does it mean to do something dangerous?"

"Yes!" I reply. "Taking a risk is often dangerous because taking a risk means that you might lose something that is important to you. But sometimes it is necessary to take a risk in order to gain something that is even more important than what we stand to lose.

"The Bible is full of stories about people who take risks, one of whom was a woman who had been bleeding for twelve years. She had been to all sorts of doctors looking for a cure. In fact, she had spent all her money paying them to treat her. But nothing helped.

"Then she heard about Jesus, and she knew that if she could get near enough to him just to touch his robe she would finally be well. But there was a BIG problem.

"You see, the condition from which she suffered made her an outcast in the society in which she lived, because a person who was bleeding was thought to be 'unclean.' That meant she was not allowed to touch any other person -- and no one else could touch her.

"Can you imagine what that would have been like? For twelve long years not even her own family had so much as given her a hug. It was as if she didn't exist. It must have been just awful. Why, twelve years is longer than any of you have been alive!"

By now the children are wide-eyed with attention. They know they would not like to have to do without hugs.

"Still, the woman knew she at least had to touch Jesus' robe if she was going to get well. But there was another problem. Jesus had gotten pretty famous and wherever he went, there was usually a big crowd. It may have looked something like this crowd." I hold up an aerial photograph of 8,000 people gathered for the Boston Marathon.

"Now, just imagine that Jesus is right in the middle of all these people. Would it be easy to get to him?"

"Noooo!" the children answer.

"Would it be possible to get to him without touching anyone else?"

"Probably not," several children reply.

"No, probably not," I agree. "So, you see what a big risk this woman was taking. She wasn't supposed to touch ANYONE, and yet she was going to worm her way through a huge crowd of people and try to get close enough to Jesus at least to touch his robe. Why, if anyone realized who she was and what she was doing she might have been killed! She was taking a really big risk!

"But the risk was worth it, because for her life wasn't worth continuing the way it was. So, she went out to the countryside where Jesus was walking down the road in the middle of all these people. And she managed finally to get close enough just to touch the hem of his robe. Instantly, she felt his power flow through her, and she knew she had been healed.

"However ... Jesus felt the power flow out of him! He knew someone had touched him. In fact, he turned to the disciples and asked, 'Who touched me?'

"Well, they almost laughed at him for asking such a thing. 'Hey!' they said to him. 'Look around yourself. You're in the middle of a huge bunch of people. How are we supposed to figure out who touched you? It could have been anyone.'

"But the woman had heard Jesus' question too. So then, even though she knew people would probably recognize her as the 'unclean' one and she might get in all sorts of trouble, she told Jesus she was the one who had touched his robe.

"And do you know what Jesus did?" The children just shake their heads, waiting expectantly for me to continue. "Jesus wasn't at all angry. He said to her, gently, 'Daughter, your faith has made you whole. Go in peace and be healed of your disease.'

"You know, sometimes our faith requires us to take a risk too. And when it does, it helps to remember that even God takes risks. God takes an enormous risk by giving us the freedom to choose what we will do, how we will act, whom we will love. God wants our love, but God will not force us to give it. If God did, then it wouldn't be of any value to God. So God takes a risk on us, giving us life and the freedom to choose how we will live it. But God finds the risk worth taking -- because the possibility that we will risk returning God's love is worth it. God risks everything on us in the hope that we will risk everything on God."
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Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
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1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
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Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
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According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
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Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

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What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


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Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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