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Psalm 20

Preaching
A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times
Preaching the Psalms Cycles A, B, C
Everyone wants a protector. It is, as young people are fond of saying, a "no brainer." Life is no bowl of cherries and despite our New Testament Jesus and his calls to love and forgiveness, we are not fooled. We know that enemies abound. We all know that everyone could use a protector. Whether it's women who suffer and die from the scourge of domestic violence or homeless people set upon by amoral attackers, a protector is needed. Whether it is workers stripped of their pensions by corporations recording record profits or students no longer able to pay for their education, a protector is needed. Whether it is a youngster in the grip of sexual abuse or the angry, unjust accusations of coworkers or community members, a protector is needed.

Around this troubled globe there are countless scenarios where we can say that a protector is needed. Indeed, the list is so long that the heart grows numb in the reading. Yet, the truth is clear. A protector is needed.

The psalm describes this protector with words that warm our spirits. So powerful is this protector that even the utterance of God's name is protection (v. 1). This protector will fulfill our desires and see our plans come to fruition. This protector will provide us with the victory. This protector is the real deal. Incredibly, this protector is so powerful that we are to abandon our weapons and defenses and place our total trust in him (v. 7). What's that? Come again?

Ah. There's the rub. We want the protection. Who doesn't? But letting go of our own weapons? Abandoning our own right to protect ourselves? That's a bit of a different story. Only a fool surrenders his or her weapons and defenses. For too many of us, the MGM voice of Moses echoes in our souls. They will have to pry our weapons from our "cold, dead hands."

It seems that we would have it both ways. We want the protection, but find it hard to trust the protector. We want the benefits of the relationship, but none of the costs.

This psalm finds us in an all too familiar place. Trusting, really trusting in God just isn't our strong suit, is it? How does that old World War I song go? "Praise The Lord And Pass The Ammunition"? That really isn't what God has in mind for us, is it?

So let us live into the questions. How can we take that giant step of faith? How can we cease to depend upon our puny defenses and trust wholly in God? What will it take for us to release all the baggage we carry and to throw our hearts and souls upon the mercy and wonder of God?

Tough questions. Tougher answers. But in community, in commitment, in forging ahead in faith, they just might be found.
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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