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Proper 22

Worship
Lectionary Worship Workbook
Series IV, Cycle A
Hymns
Cantemos al Senor (O Sing To The Lord) (UM149, CBH55, NCH39, PH472)
O Day Of Rest And Gladness (CBH641, NCH66)
From All That Dwell Below The Skies (CBH49, UM101, NCH27, PH229)
All Beautiful The March Of Days (CBH159, NCH434, PH292)
Awake My Soul (CBH609, NCH491)
When I Survey The Wondrous Cross (NCH224, CBH259, 260, UM298, 299, PH100, 101)
When Jesus Wept (NCH191, CBH234, PH312)
Be Thou My Vision (PH330, NCH451, CBH545, UM451)
God's Law Is Perfect And Gives Life (PH167)

Anthems
The Holy Ten Commandments, Josef Haydn, Mercury, 3 to 5 equal voices
The Heavens Are Telling, Josef Haydn, G Schirmer, SATB, with STB solos
God Called Moses, John Horman, CGA, Unison
O Sing To The Lord, Cantad al Senor,
arr. Ziegenhals, CGA, Unison/2--part, optional maracas

Call to Worship (based on Psalm 19)
Leader:The heavens are telling the glory of God,
People:The firmament proclaims God's handiwork.
Leader:Day to day pours forth speech;
People:Night to night declares knowledge.
Leader:There is no speech, nor are there words; their voice is not heard;
People:Yet their voice goes out through all the earth,
All:Their words to the end of the world.

Prayer of Invocation
We call to you, O God. You have given us laws that we are to keep. And yet you sent your son to show us that some laws can and should be broken. Give us insight as we hear the ancient laws read and interpreted. Help us to know which laws are God--given, and which have been created out of human need or greed. Grant us wisdom as we listen to your word for us today. Amen.

Scripture Readings
Exodus 20:1--4, 7--9, 12--20: This passage can be strengthened by having an amplified voice read the Ten Commandments without the congregation being able to see that person. It can be very effective if you have someone with a good and authoritative voice. The sex of the person does not matter as long as he/she speaks confidently. Have a Narrator at the lectern, and have people in the congregation stand up and read together the People's part.

Narrator: Then God spoke all these words:

God: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me. You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. Honor thy father and your mother, so that your days may be long in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male, or female slave, or ox, or donkey, or anything that belongs to your neighbor.

Narrator: When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses,

People: You speak to us, and we will listen; but do not let God speak to us, or we will die.

Narrator: Moses said to the people, "Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin."

Psalm 19: This is a wonderful psalm, and makes mention of God's precepts. Use it in the service, and have the congregation read it responsively. The right side would read the odd--numbered verses and the left side the even--numbered verses. A deaf sign language interpreter might stand at the front of the church and sign it as the people read and watch the interpretation.

Matthew 21:33--46: This passage is very violent, so do not act it out. But it is an important passage as it is also about the Law and the Pharisees' interpretation of the Law. It is definitely a warning to the Pharisees. One person could read it, as Jesus taught, or it could be quite effective read by a choral speaking choir.
1 2 3
4 5 6 10 11
7 8 9 12

All: Listen to another parable.

Voice 7: There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower.

Voice 8: Then he leased it to tenants and went to another country.

Voice 9: When the harvest time had come, he sent his slaves to the tenants to collect his produce.

Voices 10, 11, and 12: But the tenants seized his slaves and beat one, killed another, and stoned another.

All: And again he sent other slaves, more than the first;

Voices 10, 11, and 12: And they treated them in the same way.

Voice 4: Finally he sent his son to them, saying, "They will respect my son."

Voice 5: But when the tenants saw the son, they said to themselves,

Voices 1, 2, and 3: This is the heir; come, let us kill him and get his inheritance.

Voices 10, 11, and 12: So they seized him, threw him out of the vineyard, and killed him.

Voice 6: Now when the owner of the vineyard comes, what will he do to those tenants?

Voice 1: They said to him,

Voices 1 to 9: He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.

Voice 2: Jesus said to them,

Voice 3: Have you never read in the scriptures: "The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes?"

Voice 4: Therefore I tell you, the kingdom of God will be taken away from you

Voices 5 and 6: And given to a people that produces the fruits of the kingdom.

Voices 7, 8, and 9: The one who falls on this stone will be broken to pieces;

Voices 1 to 9: And it will crush anyone on whom it falls.

Voices 10, 11, and 12: When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him,

Voices 7 to 12: But they feared the crowds,

All:
Because they regarded him as a prophet.

Call to Offering
In Philippians 3, Paul says that he presses on toward the goal for the prize of the heavenly call of God in Jesus Christ. May we all push on toward that goal as the ushers wait upon us for our gifts and offerings.

Prayer of Dedication
Great and awesome God, may the gifts we bring today be used to comfort the afflicted and to afflict the comforted as we press on toward the goal of your kingdom on earth. Amen.

Benediction
Leader:
Go from this place today striving to keep God's laws. Let all your words and thoughts be as God would have them be, and show the love of God in all you do and say. Be kind yet brave in all your actions, and fear not, for God is with you. Amen.

Choral Response
God's Law Is Perfect (v. 1)
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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