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Proper 18

Worship
Proverbs 22:1-2, 8-9, 22-23
Mark 7:24-37
Psalm 125
Proper 18 | Ordinary Time 23 - B
B. David Hostetter
LECTIONARY WORSHIP AIDS
Series III
* CALL TO WORSHIP
Praise the Lord as long as you live. Sing psalms to God all your
life long.

* PRAYER OF CONFESSION
Just God, you are even-handed in your justice and in the day of
judgment will not play favorites. We confess that we are not so
fair in our dealings. We are often unduly impressed by the
powerful and the clever and excuse in them what we would condemn
in the powerless and ignorant. Forgive superficiality and
neglect of people needing advocacy and friendship, through the
friend of sinners, Jesus Christ. Amen.

* DECLARATION OF GOD'S FORGIVENESS
Hear the Good News! God has chosen those who are poor in the
eyes of the world to be rich in faith and to inherit the kingdom
he has promised to those who love him. Friends, believe the Good
News. In Jesus Christ, we are forgiven.

* EXHORTATION
Never show snobbery, believing as you do in our Lord Jesus Christ
who reigns in glory.

* PRAYER OF THE DAY
Divine Physician, heal our hardness of hearing and soften our
feelings so that we have your sensitivity to and awareness of the
needs of others, often hidden behind a curtain of words. Free
our tongues to share our innermost feeling with a trusted friend
or counselor. Make us well, Jesus. Amen.

* PRAYER OF THANKSGIVING
We praise you, God of Israel, God of the church universal. You
made the heavens and the earth, the sparrow and the gull, the
whale and the minnow. You care for people, the hungry and the
oppressed. You restore sight and help the stooped to stand tall.
You give new heart to the bereaved and hopeless. Our hopes are
in you and you will not disappoint us at the last. We praise
you, Creator, Christ, Comforter. Amen.

* PRAYER OF DEDICATION
Divine Person, beyond all human personhood, transform these
tangible but impersonal things into acts and gifts of persons-
serving-persons in the name of Jesus Christ. Amen.

* PSALM 125
Those who trust in the LORD are like Mount Zion,
which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
so the LORD surrounds his people,
from this time on and forevermore.
For the scepter of wickedness shall not rest on the land
allotted to the righteous,
so that the righteous might not stretch out their hands to do
wrong.
Do good, O LORD, to those who are good,
and to those who are upright in their hearts.
But those who turn aside to their own crooked ways
the LORD will lead away with evildoers.
Peace be upon Israel!

UPCOMING WEEKS
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For November 2, 2025:
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CSSPlus

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Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

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Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

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Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
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Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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