Login / Signup

Free Access

Advent Sale - Save $131!

The Perfect Blemish

Sermon
Sermons on the Gospel Readings
Series III, Cycle B
When we think of the Lord Jesus, we tend to think of what he has done for us. We think of how he has liberated human beings from the bondage of sin and death through his own death and resurrection. Sometimes we may forget that our Lord is the Lord of all creation. His sacrifice once, for all, had an impact on a religious system where sacrifice no longer became necessary. The following story is told from the perspective of one of the animals whose life Jesus saved.
Snap!
Crack!
Snap!

"Ouch," I cried. You should have seen the fire in his eyes. Again I felt the sting of the whip on my backside. "Ow!" I cried again, as the whip of chords fell upon me. My master was screaming then. "What are you doing? Stop that! Are you mad?" He then let go of me and I charged for the gate. I had had enough of being stung by that whip. Men dove out of the way as I raced through the temple searching for a way out, a way to escape from the whip, a way to escape from that place of death. Other bulls joined the charge and soon the sheep would follow for they too felt the sting of the whip of that fiery man.

It was a glorious day. You can't imagine how I felt. I had escaped from the jaws of death. The temple was not a good place for us to be. Here on the fields with you is a much more glorious place. Here we feast on God's abundant provision, but there they feasted on us.

When I was born, my mother was proud, for I was without blemish. I was pure and stately, "a fine specimen," they said. My master saw in me a way to make a gain for himself, and so after less than two years he sold me to a merchant who took me to the temple.

I was proud to be chosen. I was proud to be singled out among my brothers and sisters, for I was a fine and beautiful young bull, suitable for the temple. This I had heard my master say about me.

You can imagine how honored I felt to be chosen out of the whole herd, as the one who would go to the temple of the Lord.

I willingly let my new master put a tether on me, and lead me to this glorious place, where only the best and most pure could go.

Oh, it was a marvelous journey. I recorded in my mind every green pasture, every valley and hillside, hoping someday that I might visit them again, and taste their grass and wildflowers. We soon arrived in Jerusalem, and the sun shone golden on the great walls of the city. We ascended the hills and entered the city and found our way to the outer courts of the temple. I must say I was quite disappointed, for I had expected, being such a fine bull, that I would be brought to the most glorious pasture in all of Israel. But instead I found stone under my feet with very little grass growing between the cracks. My fodder was stale hay and I had no room to roam, nor did I have the freedom to do so.

Around me were other beautiful bulls, and sheep, and doves. We were the finest in all of Israel, but like me, they were trapped in small spaces and fed stale food, also.

Other bulls were chosen before me to go into the inner courts of the temple. I saw them go in but not one of them ever came out. We all told stories of the beautiful pasture inside those walls, of the limitless grain, of the honor and glory we would have bestowed upon us. But you know, secretly we all knew that our stories were not true. On occasion, we would see blood on the knife of a priest as he strolled through the courtyard. And we could smell the smoke of fat and flesh being consumed by flames of fire, and we could hear the deadly bloodcurdling screams of some of our brothers in the morning, and evening, soon after they had been led within. As I said before, not one of those who went inside the inner walls of the temple ever came out.

I was next in line. I was the one chosen on that day. I had been offered to the priest and I was about to enter the inner sanctuary. I was about to see what I inwardly knew I didn't want to see. All my brothers in the marketplace watched me go forth. I tried to put on a good and brave face, so I held my horns high as the servant of the temple led me in. And that's when it all happened.

The man with the whip came bursting through the crowd as if out of nowhere. He yelled, "Stop making my father's house a marketplace."

Snap!
Crack!
Snap!

I already told you I didn't wait around to feel his whip sting my flesh again. Blood was already dripping from my side, from the wounds upon me made by his whip. Coins were flying everywhere. He drove us all out; all the cattle and the sheep, and he freed the birds as he turned over the tables. I rejoiced, all the animals present there rejoiced. All I wanted was to go home and to taste again the pasture of my youth. As I ran through the streets of the city and out into the plains beyond, all the people fled from my horns.

I kept fleeing past every green pasture, through every valley, and over every hillside that I had crossed on the way to Jerusalem. This time I had no desire to stop and taste the grass and wildflowers, I fled until I found my way home, and when I arrived I was welcomed back into the flock. My old master was surprised but he kept quiet about it. He even thanked God for my return and for his good fortune. But I was no longer perfect without blemish, for I was scarred on my hindquarters, being stung by the whip of the man whose name was Jesus of Nazareth. I was glad for the scars, knowing I would never be chosen to go to the temple again.

But did you know a greater thing than this happened? For the man with the whip would take my place, and the place of all bulls, and rams, and sheep, and doves. He himself would enter the inner temple. His blood would be poured out. He would be sacrificed, and with his death the need for continual sacrifice would end. For he died once for all, so sin and death would lose their sting forever. The chasm between God and this world was filled with his offering, and the veil between God and his creation was torn in two.

This is why we animals love him, for he saved us, too. By offering his own body he saved us from ever again having to offer ours in the old way, in the old temple.

Oh, it was a great day: a day of rejoicing, a day of praise for all creation. And do you see these scars from his whip? They are more beautiful than any unblemished creature, for they show how much God loves us, how he longed to save us. They are like the scars on Jesus' hands and feet which remind men and women of faith of all he was willing to give, so they with us could come to the greenest of all pastures, which is to live in the presence of his Father forever. To the glory of God. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

* * *

The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

Special Occasion

Wildcard SSL