Login / Signup

Free Access

Our Job Description

Children's sermon
Object: A printed copy of the job description that is included with this week’s message. (Download here.)

* * *

Hello, everyone! (Let them respond.) I have another story for you today. Are you ready? (Let them respond.) Great!

One day, Jesus was traveling between two places called Samaria and Galilee. They were right next to each other, but the people in those places did not get along. Some of the people in Samaria thought they were more special than everyone else, and that God thought they were more important than people from Galilee. So when Jesus walked down the road, some Samaritans came out and started shouting at them and calling them names, saying that God loved them more and was going to give them more rewards than people from Galilee because they are special.

Jesus stopped and looked at them, and told them a story…

He said that a man wanted to hire some servants to work for him, so he made a job description for them. Do you know what a job description is? (Let them respond.) A job description is an agreement that explains what we are supposed to do if we have a job, and what we will get if we do those things. It is like a contract that says, if we do these things, you will give us this. I have one here to show you. (Show the job description.) Let’s see what we can find out about this job.

This is the job description from a man called Jacob who has a farm. It says the title of the job is to be the man’s servant. It says the duties are to plow the fields and prepare the man’s meals. And it says that if the servant does those things he will pay them 15 silver pieces, 5 baskets of wheat, and will give them a house to live in. So, let’s think about this. If we agreed to take that job, what would we have to do for the man? (Let them respond and go through the list.) And if we did those things for him, what would he give us for doing our job? (Let them respond and go through the list.) It is pretty clear, isn’t it? (Let them respond.)

Well, let’s pretend we took the job, and we plowed the fields and prepared the man’s meals, just like our job description said. But when the man gave us our 15 pieces of silver, our 5 baskets of wheat, our house, and he didn’t make us work on Sundays and holidays, we said, “Hey, wait a minute! This isn’t fair. Why don’t you ever invite us to come in and sit at your table and eat dinner with you or invite us in to watch TV with you at night? We did our work for you just like you asked, and we think you ought to treat us like we are more special.”

Would that be a fair thing for us to do? (Let them respond.) Why not? (Let them respond.) Because we knew the job description when we started the job, didn’t we? And even though we think we are doing a really good job we are just doing the job we agreed to do, aren’t we?

Jesus looked at the people who thought they were so special and said, “Our job description is to follow God and try to love and take care of each other the way God wants us to. And if we do our job, we will be able to be with God forever. It doesn’t matter if you are from Samaria or Galilee, we have the same job and get the same reward. That was the job description, wasn’t it?” (Let them respond.)

No one is more special than anyone else and no one is going to get more rewards or be treated as better than anyone else, because we all have the same job; to love each other the way God loves us. And if we do that, we have done the job God asks us to do.

So, if we want to follow Jesus, let’s see if we remember our job description. What does God ask us to do in our job? (Let them respond.) Right! To love each other. And if we do our job, what do we get? (Let them respond.) We get to be with God forever.

Excellent! You are HIRED!

Let’s all pray together and ask God to help us remember how much God loves every one of us no matter who we are and ask God to help us remember to never treat other people like we think we are better than they are.

Prayer:
Dear God, thank you for reminding us how much you love us. Please help us understand what you are trying to teach us in your stories. And help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

Special Occasion

Wildcard SSL