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Finding Holy Spirit in Nature

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May the glory of the Lord endure forever;
    may the Lord rejoice in his works—
 who looks on the earth and it trembles,
    who touches the mountains and they smoke.
 I will sing to the Lord as long as I live;
    I will sing praise to my God while I have being
. (vv. 31-33)

When I am feeling low, I go outside and walk in the forest behind our home. The fresh air and the energy from the trees flows directly into my soul. Nothing restores my sense of wellbeing more than a few hours of sunshine and blue sky, something I learned tromping the woods and doing fieldwork on the farm when I was a boy.

If I could return to that boyhood farm for just one hour, it would be to follow our 35 Holsteins over the hog’s back hill one last time, past the majestic white pines on the sandstone bluff, and down home to the barn.

Angie Weiland Crosby wrote, “Nature is the purest portal to inner-peace.”

The great American conservationist, John Muir wrote, “Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of autumn.”

Muir, who came to Wisconsin from Scotland in 1849 as an eleven-year-old lad, brought with him the Celtic way of knowing he had learned from his maternal grandfather. For Muir this inner knowing began in the great cathedrals of the natural world. “In every walk with nature, one receives far more than he seeks. The sun shines not on us but in us… Of all the paths you take in life, make sure a few of them are dirt.”

John Philip Newell, former Warden of Iona Abbey in the western isles of Scotland, writes in his book, Sacred Earth, Sacred Soul, how Muir saw “sacredness shining at the heart of all things.” After a several-week bout of blindness from an industrial accident in his early twenties, Muir “…began to experience a new inner way of seeing,” what a friend called “seeing with the eye within the eye, or what in Celtic wisdom over the centuries had been called seeing with the eye of the heart.” 

Muir wanted to see everything there was to see. “The world’s big and I want to have a good look at it before it gets dark.” Muir said, “And into the forest I go, to lose my mind and find my soul…I am in the woods, woods, woods, and they are in me-ee—ee. The king tree (sequoia) and I have sworn eternal love.”

Newell tells of a stormy day when Muir “tied himself to the top of a one-hundred-foot Douglas Fir tree, so that he could sway with the wind and hear all around him trees being uprooted by the storm and crashing to the ground.” He adds, “For Muir, opening to the sacred was about opening to the elemental.”

My Roman Catholic friend, Deacon Eddie Ensley, who is the author of many spiritual books about the presence of God, tells how his Cherokee grandfather taught him to look for this “presence of being” in nature.

I have a vivid memory of my grandfather standing motionless on the top of the bluff, letting his eyes soak in all that came to him. Once I asked him what he saw when he looked. I still hear his answer, rhythmic with Cherokee and Appalachian intonations: ‘I see the dirt, the trees, the water, the skies.’ ‘Why?’ I asked him. ‘Why do you look so long?’ He paused, took his pipe out of his mouth, swallowed, then slowly said, ‘If you look a long time, it will all shimmer, and you will see the glory.’

Every living creature, and every tree and bush in creation, is surrounded by energy fields. I saw the shimmer and beheld the glory often in the fields and forests on the farm where I grew up in southwest Wisconsin. I heard it singing in the ripples as the creek rolled over the rocks under the bridge below the barn, in the croaking of frogs, the trill of the redwing blackbirds in spring, in the howling of coyotes, and the shrill cry of the eagle diving for its prey.

I still see it and feel it when I walk the woods these days as I begin my 74th year on this Earth. The energy is thick, palpable; it fills me, body and soul.
UPCOMING WEEKS
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For November 30, 2025:
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Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
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A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

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The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
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Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
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What's Up This Week
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What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

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Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

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This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

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Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
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Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
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