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Finding Holy Spirit in Nature

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May the glory of the Lord endure forever;
    may the Lord rejoice in his works—
 who looks on the earth and it trembles,
    who touches the mountains and they smoke.
 I will sing to the Lord as long as I live;
    I will sing praise to my God while I have being
. (vv. 31-33)

When I am feeling low, I go outside and walk in the forest behind our home. The fresh air and the energy from the trees flows directly into my soul. Nothing restores my sense of wellbeing more than a few hours of sunshine and blue sky, something I learned tromping the woods and doing fieldwork on the farm when I was a boy.

If I could return to that boyhood farm for just one hour, it would be to follow our 35 Holsteins over the hog’s back hill one last time, past the majestic white pines on the sandstone bluff, and down home to the barn.

Angie Weiland Crosby wrote, “Nature is the purest portal to inner-peace.”

The great American conservationist, John Muir wrote, “Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of autumn.”

Muir, who came to Wisconsin from Scotland in 1849 as an eleven-year-old lad, brought with him the Celtic way of knowing he had learned from his maternal grandfather. For Muir this inner knowing began in the great cathedrals of the natural world. “In every walk with nature, one receives far more than he seeks. The sun shines not on us but in us… Of all the paths you take in life, make sure a few of them are dirt.”

John Philip Newell, former Warden of Iona Abbey in the western isles of Scotland, writes in his book, Sacred Earth, Sacred Soul, how Muir saw “sacredness shining at the heart of all things.” After a several-week bout of blindness from an industrial accident in his early twenties, Muir “…began to experience a new inner way of seeing,” what a friend called “seeing with the eye within the eye, or what in Celtic wisdom over the centuries had been called seeing with the eye of the heart.” 

Muir wanted to see everything there was to see. “The world’s big and I want to have a good look at it before it gets dark.” Muir said, “And into the forest I go, to lose my mind and find my soul…I am in the woods, woods, woods, and they are in me-ee—ee. The king tree (sequoia) and I have sworn eternal love.”

Newell tells of a stormy day when Muir “tied himself to the top of a one-hundred-foot Douglas Fir tree, so that he could sway with the wind and hear all around him trees being uprooted by the storm and crashing to the ground.” He adds, “For Muir, opening to the sacred was about opening to the elemental.”

My Roman Catholic friend, Deacon Eddie Ensley, who is the author of many spiritual books about the presence of God, tells how his Cherokee grandfather taught him to look for this “presence of being” in nature.

I have a vivid memory of my grandfather standing motionless on the top of the bluff, letting his eyes soak in all that came to him. Once I asked him what he saw when he looked. I still hear his answer, rhythmic with Cherokee and Appalachian intonations: ‘I see the dirt, the trees, the water, the skies.’ ‘Why?’ I asked him. ‘Why do you look so long?’ He paused, took his pipe out of his mouth, swallowed, then slowly said, ‘If you look a long time, it will all shimmer, and you will see the glory.’

Every living creature, and every tree and bush in creation, is surrounded by energy fields. I saw the shimmer and beheld the glory often in the fields and forests on the farm where I grew up in southwest Wisconsin. I heard it singing in the ripples as the creek rolled over the rocks under the bridge below the barn, in the croaking of frogs, the trill of the redwing blackbirds in spring, in the howling of coyotes, and the shrill cry of the eagle diving for its prey.

I still see it and feel it when I walk the woods these days as I begin my 74th year on this Earth. The energy is thick, palpable; it fills me, body and soul.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Nazish Naseem
For February 1, 2026:
  • What the Lord Requires by Dean Feldmeyer. The world’s requirements are often complex and difficult. God’s requirements are simple and easy. Kinda.
  • Second Thoughts: Resisting The Storms of Winter by Chris Keating. Jesus does not offer a cheery optimism to those enduring the cold blasts of injustice. More than an insulating blanket of hope, the Beatitudes create communities of resistance.

The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
Scrap Pile: "The Souper Bowl of Caring" by Jo Perry-Sumwalt


What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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