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Did you ever notice in most of the old movies how the credits are at the front and they don’t share much information? Take the classic The Wizard of Oz. The overture begins with a rousing fanfare, followed by musical allusions to the key songs in the show. Visually, we see the Metro Goldwyn Mayer logo featuring the roaring lion and the words “Metro Goldwyn Mayer presents,” and of course the title of the film. The copyright is in Roman numerals, “A Victor Fleming Production,” and then the names of eight principal actors (Judy Garland, Frank Morgan, Ray Bolger, Bert Lahr, Jack Haley, Billie Burke, Margaret Hamilton, and Charley Grapewin, along with the words “AND THE MUNCHKINS” are displayed. Three names are credited with writing the script though at least eleven people had a hand in crafting the screenplay. The name of the author of the original book, L. Frank Baum gets a mention. The names of the lyricist and composer, and a few other names involved in conducting or orchestrating the piece. A few department heads involved in filming, building sets, special effects, costumes, and makeupare named, the producer, a director (there was more than one, and a dedication “to the Young in Heart.)

And that’s that.

Though thousands of people were involved in the making of Oz there was no additional information at the end — just a simple “The End,” a few bold musical notes, and that’s it. It’s over.

Nowadays, it’s just the opposite. There may be a few listings at the beginning, but at the end every single person who had a hand in every aspect of the film is there. Credits run for six or eight or ten minutes or more. films, naming every single person who worked on every aspect of the movie, running for six or eight or ten minutes or more. And while many will leave the theater as soon as the credits start rolling, many will stay because they know that in addition to the credits will be outtakes, bloopers, perhaps a few clips that further the plot line, some Easter Eggs, and maybe, at the very end, a quick clip that’s a shocker letting you know there’s no way you can miss the sequel.

How did we get here? To be sure, there were always a few outliers that shared credits at the end, like Around the World in 80 Days (1956) and West Side Story (1961) but right up until the late seventies such blockbuster films as The Sound of Music, The Godfather, Jaws, and Rocky displayed minimal credits.

But that all changed when George Lucas broke the rules — both unwritten and union — with the first Star Wars film. Before that, the old studio system required a bare minimum of names: the producer, director, writers, key actors, and studio heads were presented during the opening couple of minutes, and little else. But their grip was loosening in the 70s when Star Wars burst on the scene.

Nowadays, with the Star Wars franchise safely ensconced on its throne in so many groundbreaking ways, it’s hard to recall that the whole project was touch and go. There were many obstacles to overcome, including having to invent a whole new way to create unprecedented special effects. Many in the industry had no faith Lucas could pull it off — so in order to display gratitude for those who stood by him at every level of production Lucas generously decided to thank everyone who had a hand in the film.

He immediately ran up against union rules which required the director and author be named at the star of the film, but Lucas wanted nothing to distract from the non-stop excitement from the get-go, beginning with the crawl that called to mind the encapsulation of previous episodes that opened the movie serials from the old days of double features with cartoon, newsreel, and the serial. The union relented, rationalizing that the words LucasFilm technically named both director and writer.

However, with the release of the sequel The Empire Strikes Back, which Lucas did not direct, the Director’s Guild fined Director Irvin Kershner $25,000 for failing to insist his name be listed during the film’s opening. Lucas paid the fine himself, resigned from both the director’s and writer’s guilds, and went about changing the practice across the entire industry.

Which brings us to today’s lectionary passage, and the two verses excluded from the reading. Both include a list of jawbreakers, the names of those who helped during the reading of scripture to aid in the listener’s understanding. And they deserve to be in the credits by having their names spoken when the lectionary passage is read from the lectern. Since the scriptures read were written in Hebrew, and the people spoke Aramaic, they were in the position of someone who speaks Spanish listening to the Bible read in Italian. It sounds almost understandable, but it isn’t, quite. So, these helpers were crucial.

My guess is that verses 4 and 7 were deleted from today’s reading because worship leaders complained about having to pronounce these jawbreakers, we’re not only cheating them of their credit, but also missing something important about worship in the post exilic era. Prior to the exile, worship centered around animal sacrifice, with the king as the key player and the mediator between God and the people. Now there was no more king. More people than ever were directly involved in worship and they deserve getting a credit!

These verses are a reminder that worship involves many people, including some behind the scenes who create worship centers, decorate the altars, put a glass of water in the pulpit, vacuum the sanctuary ahead of time, etc. They’re worth a sermon of their own.

(Much of this information comes from conversation with film historian, Dan Bullard. Information about George Lucas and Star Wars see “George Lucas: A Life” by Brian Jay Jones, Little, Brown and Company, 2016.)
UPCOMING WEEKS
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The Immediate Word

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Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Nazish Naseem
For February 1, 2026:
  • What the Lord Requires by Dean Feldmeyer. The world’s requirements are often complex and difficult. God’s requirements are simple and easy. Kinda.
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The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
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What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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