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Because God is There

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Then Moses went up on the mountain, and the cloud covered the mountain. (v. 15)

Although the highest mountain in the world was known to those who lived within sight of it, and named, honored, and respected by those people, those people didn’t know it was the highest mountain the world, in part because it was often shrouded in cloud, and rarely visible.

Then, sometime around the middle of the nineteenth century – and the details of the events are as shrouded in clouds of faulty memory as thick as the nearly perpetual clouds that cover the mountain, it was given a totally inappropriate name.

Way back when the word computer was used for humans who performed the complex calculations for difficult problems, English engineers triangulated the entire Indian subcontinent in order to properly map the country that was at that time part of the British Empire. The computers who laboriously mapped out the Indian landscape based on the observations brought their results to the engineer in charge.

It was not an easy task. No doubt you’ve seen at one time or another surveyors along the roadside as you’ve driven in your neighborhood. One peers through a telescope-like device known as a theodolite affixed on a tripod in the direction of another person holding a post. The equipment looks very specialized, but it doesn’t look particularly heavy.

That was not the case when the Great Trigonometric Survey began laboriously surveying the Indian Subcontinent, a landmass which measures more than one and a quarter million square miles. Nor could the surveyors use the lightweight equipment we are used to seeing. The theodolites were massive, weighing eleven hundred pounds. Twelve men carried the equipment through what was often impossibly difficult and dangerous terrain. Those who carried the equipment, aligned the instruments, and took the measurements, battled malaria, sickness, and death.

Yet slowly, they made progress. By the 1930’s, the Great Trigonometric Survey had reached the Himalayans, which some suspected might harbor the world’s tallest mountain – but which one? It’s not like they were all lined up in a row so one could compare their heights by simply looking at them. This was further complicated by two factors – nine months of the year the Himalayans were entirely hidden by clouds and the remaining three months clouds continued to be a factor, and the Nepalese distrusted the British, and forbade any close approach to the mountains.

The work languished until 1849, when James Nicolson, whose work was hampered by the sickness he contracted working for the survey, finally oversaw the crucial measurements. In 1852, the calculations were undertaken by an Indian named Radhanath Sikdar. His calculations demonstrated that, despite appearances to the contrary, the mountain known as Peak XV was the highest in the world.

Andrew Waugh, who had replaced the previous head of the project, Sir George Everest, only a few years before, was then informed by one of his subordinates, “I believe we have found the tallest mountain on earth.” Sikdar calculated with the tools at hand the peak was 29,002 feet. Satellite observations involving precise laser measurements have improved on that figure only slightly, 29,032 feet.

Now the problem was, what to name Peak XV? Depending what side of the peak they lived on, the people who lived closest to the mountain knew it was Sagarmatha, Chomolungma, or Zhumulangma Feng, names variously translated as Holy Mother or Goddess of the Sky. British regulations encouraged the use of local names for features mapped in the survey, but Waugh decided to name it after his predecessor, Everest, anyway. Sir George himself was against the proposal, but Mount Everest it became.

And this cloud-covered mountain commanded it be climbed as surely as God commanded Moses to ascend the cloud-covered Mount Sinai. The most famous of those – before the mountain was actually summited in 1952 by Edmund Hillary and Tenzing Norgay – was the intrepid George Mallory, who ascended into those clouds on three separate British expeditions in the 1920’s. During this last attempt, on June 8th, 1924, Mallory and his climbing partner Andrew Irvine were spotted only 800 vertical feet from the summit when the clouds parted briefly by Noel Odell. He spotted two black spots moving up the crest. Then the clouds again covered the scene. The two never returned to camp and were given up for dead.

The question of whether the two summitted before they perished has still not be resolved, although Mallory’s body was discovered on May 1, 1999.

As dangerous as summiting Everest continues to be, even with modern climbing techniques and equipment (and over two hundred have died on its face) when Moses left his people behind to ascend the cloud-covered Mount Sinai, one suspects his ascent was even more dangerous, not because of any technical difficulty, or the danger of high altitude sickness, but because it is clear in scripture that ascending to the gates of heaven to stand in the presence of God can be blessedly fatal. It is, at the very least, life changing.

There are two other important differences. Mallory’s body was found. According to Deuteronomy 34:6 God buried Moses and “…no one knows his burial place to this day.” Also, Mallory attempted to climb Mount Everest, as he once famously said, “Because it’s there.” Moses climbed Mount Sinai because, of course, God is there.
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Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

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THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
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Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
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A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
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When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
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Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
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CSSPlus

Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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