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All brothers and sisters

Children's sermon
Object: 
stuffed toy animal or a doll
Good morning, boys and girls. How many of you have a favorite stuffed animal at home? (Let them answer.) What are some of the stuffed animals that you have? (Let them answer.) I brought a favorite stuffed animal with me this morning. (Tell the background of your animal.) This animal reminds me of this morning's lesson.

There was a little boy about your age who liked to play with stuffed animals. He had many of them. Each was like a family member to him. He named each of his animals. Some were moms and dads. Some were children. The children were brothers and sisters. The boy loved to play with these animals. His stuffed animals included dogs, cats, sheep, turtles, and many other animals. Even though some were cats and some were dogs and others were sheep and turtles, he considered them all to be in the same family -- his family. One of his friends told him that dogs and cats and sheep and turtles couldn't be brothers and sisters. The little boy didn't mind when he heard this. The boy loved all of his stuffed animals. It didn't matter what kind of animals he had. They were all brothers and sisters to him. Do you feel the same way about your stuffed animals? (Let them answer.)

Here's why this story reminds me of this morning's lesson. Jesus calls all who follow him brothers and sisters. That means that (point to yourself and some of the children) you and I are brothers and sisters in Christ. All of you here this morning and all of the persons in church this morning are like the little boy's stuffed animals. We are all brothers and sisters in Jesus.

The next time you play with your stuffed animals remember Jesus. Just as your stuffed animals are brothers and sisters, all people who follow Jesus are brothers and sisters also.
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John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

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Dean Feldmeyer
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For October 13, 2024:

Emphasis Preaching Journal

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A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
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Job 23:1-9, 16-17

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“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

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Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
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(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

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And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
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Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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