These days, World War I battlefields in France look rather inviting. The grass is green and manicured; the trenches are cleaned up. Visitors are encouraged to jump in and try them out. Seeing them now, we can hardly imagine the horror that once was. Gone is the mud saturated in blood and rotting flesh. Are these improper words and thoughts from a pulpit? Not really! They are no more improper than the obscenity of a mob that shouts, "Hosanna!" on one weekend and, "Crucify!" on the next. This week we are not in pastures green, but in the abyss of human destruction.
The word epiphany is from the Greek and refers to the experience of a sudden and amazing realization. Usually it’s applied to a scientific or philosophical/religious breakthrough, but it can apply in any situation in which a brilliant insight gives a person a different perspective on life or a problem s/he has been considering. For example, Archimedes’ famous shriek of “Eureka!” came as he was in the baths, contemplating yet again the difficulty of determining if a given mass would float.
Ron Love Mark Ellingsen Bob Ove Bonnie Bates Bill Thomas Frank Ramirez
Nehemiah 8:1-3, 5-6, 8-10 Imagine a worship service, a sharing of scripture and interpretation, that went on from dawn until midday. How would you respond? In many of our mainline churches a worship service that last more than an hour risks negative comments to the pastor. “Worship was too long.” “I have other things to do today.” “Can’t you try to keep worship to an hour?”
Some time ago there was a series of programmes on BBC 2 on the recent history of the Catholic Church. The series was called "Absolute Truth", and one programme looked at Catholicism in the developing parts of the world. It studied the work of liberation theologians in Latin America, particularly Leonardo Boff and Oscar Romero.