This text, when found in...
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This text, when found in the Greek, is one long single sentence. It is so long and complicated because it represents not so much a reasoned statement as a lyrical song of Praise. Paul's mind goes on and on, not because he is thinking in logical stages, but because gift after gift and wonder after wonder from God pass before his eyes and enter into his mind. To understand his words it is helpful to break his complete thought into small understandable thoughts: (1) 3, 4 The Chosen of God; (2) 5, 6 The Plan of God; (3) 7, 8 The Gifts of God; (4) 9, 10 The Goal of History; (5) 11-14 The Jew and Gentile. Belief in God, or gods, is no monopoly of the religion of the Bible. In the ancient world there were gods many, and lords many. Nor did the pagan world lack analogies to the biblical stories of a covenant between the gods and their chosen peoples. Myths and legends abounded in which gods descended and talked with people. The Jewish-Christian Bible, however, came with a God of history of whom the believer need not be ashamed. To be a Christian meant to be in a covenant relationship with this God of history. The God of the Bible cannot be relegated to a world of ideas. A God of history confronts us in our history here and now. Pascal wrote, The God of Christians: is not a God who is simply the author of mathematical truths, or of the order of the elements, as the god of the heathen and of Epicureans. Nor is he merely a God who providentially disposes the life and fortunes of men, to crown his worshipers with length of happy years ... But the God of Abraham, of Isaac, The God of today is a God of love and compassion, a God who fills the souls and hearts of his own, a God who makes them feel their inward wretchedness, and his infinite mercy, who unites himself to their inmost spirit, filling it with humility and joy, with confidence and love, rendering them incapable of any end other than himself. -- Smith
