The Passion narrative is, of...
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The Passion narrative is, of course, ultimately the account of God's great victory over evil. But it is, first of all, the sordid story of the failure of people to act responsibly for the good. We see great sin in indifference to or acquiescence to evil.
Economist Peter Drucker wrote about some "good people" who went along with Nazism, employing the fiction they would reform it from within and keep their careers intact. Evil works through such folk "precisely because evil is monstrous and men are petty ..." The Lord's Prayer knows how small man is and how weak, when it asks the Lord not to lead us into temptation but to deliver us from evil. And because evil is never banal and men so often are, men must not treat evil on any terms -- for the terms are always the terms of evil and never those of man. Man becomes the instrument of evil when ... "he thinks to harness evil to his ambition ..."
Economist Peter Drucker wrote about some "good people" who went along with Nazism, employing the fiction they would reform it from within and keep their careers intact. Evil works through such folk "precisely because evil is monstrous and men are petty ..." The Lord's Prayer knows how small man is and how weak, when it asks the Lord not to lead us into temptation but to deliver us from evil. And because evil is never banal and men so often are, men must not treat evil on any terms -- for the terms are always the terms of evil and never those of man. Man becomes the instrument of evil when ... "he thinks to harness evil to his ambition ..."
