Grief remains one of the few things that has the power to silence us. It is a whisper in the world and a clamor within. More than sex, more than faith, even more than its usher death, grief is unspoken, publicly ignored except for those moments at the funeral that are over too quickly, or the conversations among the cognoscenti, those of us who recognize in one another a kindred chasm deep in the center of who we are. (from Anna Quindlen, after writing an obituary for her sister, who died of cancer at the age of 41, “Life After Death,” New York Times, May 4, 1994)
The word epiphany is from the Greek and refers to the experience of a sudden and amazing realization. Usually it’s applied to a scientific or philosophical/religious breakthrough, but it can apply in any situation in which a brilliant insight gives a person a different perspective on life or a problem s/he has been considering. For example, Archimedes’ famous shriek of “Eureka!” came as he was in the baths, contemplating yet again the difficulty of determining if a given mass would float.
Ron Love Mark Ellingsen Bob Ove Bonnie Bates Bill Thomas Frank Ramirez
Nehemiah 8:1-3, 5-6, 8-10 Imagine a worship service, a sharing of scripture and interpretation, that went on from dawn until midday. How would you respond? In many of our mainline churches a worship service that last more than an hour risks negative comments to the pastor. “Worship was too long.” “I have other things to do today.” “Can’t you try to keep worship to an hour?”
Some time ago there was a series of programmes on BBC 2 on the recent history of the Catholic Church. The series was called "Absolute Truth", and one programme looked at Catholicism in the developing parts of the world. It studied the work of liberation theologians in Latin America, particularly Leonardo Boff and Oscar Romero.