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Emphasis Preaching Journal

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Emphasis Preaching Journal

My exercise advisor... -- Matthew 10:24-39 -- Derl G. Keefer -- Proper 7 | Ordinary Time 12 - A -- 2014
My exercise advisor mentioned that I needed to do core exercises...
Jesus' life could... -- Matthew 10:24-39 -- Bob Ove -- Proper 7 | Ordinary Time 12 - A -- 2014
Jesus' life could shame us all. We might not stoop to wash anyone's feet.
On November 28, 1660... -- Genesis 1:1--2:4a -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
On November 28, 1660, a group of twelve men met at Gresham College in London to listen to a lecture
Trying to relate... -- Genesis 1:1--2:4a -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
Trying to relate the Creation accounts in Genesis with modern science is tricky but not impossible.
That biblical word... -- 2 Corinthians 13:11-13 -- Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
That biblical word "perfection" has puzzled me.
As the Nicene Creed... -- 2 Corinthians 13:11-13 -- Derl G. Keefer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
As the Nicene Creed declares, there is one living and true God...
This account of the... -- Matthew 28:16-20 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
This account of the great commission in this text gets us thinking about evangelism.
James Edwin Orr was... -- Matthew 28:16-20 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
James Edwin Orr was born on January 15, 1912, in Belfast, Ireland.
Sermon Illustrations for Proper 7 | Ordinary Time 12 (2014) -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 7 | Ordinary Time 12 - A -- 2014
Genesis 21:8-21
Sermon Illustrations for Trinity Sunday (2014) -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
Genesis 1:1--2:4a

Commentary

Emphasis Preaching Journal

Getting what we (don't) deserve -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - A -- 2014
God is not just by our human ways of accounting.
By what authority? -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- David Coffin -- Proper 21 | Ordinary Time 26 - A -- 2014
It is the first week of classes at a small college or university in the 1970s and 1980s in Midwest A
We shall be as a city upon a hill -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
Over fifty years ago on January 9, John Fitzgerald Kennedy gave his farewell speech to the Massachus
The music of grace -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - A -- 2014
His shrunken frame and age-diminished voice were almost lost at the front of our large church audito
Do I dare to preach this? -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- David Kalas -- Proper 24 | Ordinary Time 29 - A -- 2014
The preacher lives in a privileged place.
Endings and transitions -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Sandra Herrmann -- Proper 25 | Ordinary Time 30 - A -- 2014
As we approach the end of the year and the days get shorter and darker, many people have a difficult
White grave markers -- white robes -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Ron Love -- All Saints Day - A -- 2014
The Arlington House was a mansion built as a living memorial to George Washington by the first presi
Law and life -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Cathy Venkatesh -- Proper 26 | Ordinary Time 31 - A -- 2014
God gives the law to the Israelites as a blessing and guidance for new life after generations of pro
Live like you were dying -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - A -- 2014
A well-rounded biblical moral lifestyle is established on four primary foundational principles:
His favorite strange and mysterious way -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- David Kalas -- Proper 28 | Ordinary Time 33 - A -- 2014
The phrase is not found in scripture, but it has worked its way into common parlance.

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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