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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Unity -- Psalm 19:7-14, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
Surely one of the constant themes of the New Testament is a call to unity.
New Age religion -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Epiphany of the Lord - A
What has been called New Age religion has been with us for a while now.
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, Gulliver's Travels, Jonathan Swift takes the reader on an adventure thro
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
The full gospel -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18 -- Third Sunday of Advent - B
There wasn't much sophistication about the preaching of John the Baptist.
Heaven on their minds -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19, Isaiah 12 -- Proper 28 | Ordinary Time 33 - C
At the opening of Andrew Lloyd Weber and Tim Rice's Jesus Christ Superstar, Judas laments, "A
The deed in the jar -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- William H. Shepherd -- Proper 21 | Ordinary Time 26 - C
If I've read it once, I've read it a dozen times: the religious thriller, where the plot hinges on a
For all the saints -- Isaiah 26:1-4, 8-9, 12-13, 19-21, Revelation 21:9-11, 22-27, Matthew 5:1-12 -- All Saints Day - C
"For all the saints who from their labors rest...!" Today we sharpen our memories, and focus our att
Covenant: the next generation -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- William H. Shepherd -- Proper 9 | Ordinary Time 14 - A
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus.
When the crows come home to roost -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C
The Sundays after Pentecost and Trinity traditionally have focused on the growth in the Christian li
Leveraging the family genome -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Wayne Brouwer -- Fifth Sunday of Easter - B
Roman historian, Herodotus, told of the pride the Egyptians had in being the oldest
Prophets -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Unfortunately for us the word "prophet" has come to be a kind of category word that embraces a
When the predictions become reality -- Isaiah 66:16-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 19 | Ordinary Time 24 - C
Most of the time, I think the predictions of the Bible, especially those related to the coming of th
When silence is not golden! -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - B
The avalanche of dealings we have had these past weeks with sin, impending judgment and the call for
God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
No Free Ride -- Malachi 4:1-6, Luke 21:5-19, 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - A
In Luke 12 the story is told of a rich man who had more than he knew what to do with.
Holding up when sag-time strikes -- Luke 18:1-8, Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - C
Plop! Plop!
From God to us -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14, Psalm 98 -- The Nativity of our Lord - A
There will be a lot of present-opening these days.
A share of the Spirit -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Timothy B. Cargal -- Proper 8 | Ordinary Time 13 - C
"Be careful what you wish for, because you just might get it." Now there is a bit of sage advice tha
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections
Married to God -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
For this Sunday, the lessons have a positive, happy view, as might be expected in this season of Epi
Costly Discipleship -- Isaiah 50:4-10, James 2:1-5, 8-10, 14-18, Mark 8:27-35 -- Proper 19 | Ordinary Time 24 - B
One of the great tragedies that has befallen the modern Christian church is the current-day movement
Opposites -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
The traditional symbol for drama was two masks, one for comedy with the mouth wide and corners turne
Do you see what I see? -- Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17, 1 Samuel 15:34--16:13, Psalm 20 -- David Kalas -- Proper 6 | Ordinary Time 11 - B
Sellers will sometimes advertise with the initials "WYSIWYG" -- What you see is what
Snake oil religion and tunnel vision -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - C
Browsing through a friend's collection of antique botties I came across a bottle of patent medicine.

Communicating God's Love

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Emphasis Preaching Journal

NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2012) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Mark J. Molldrem, Ron Love, Cynthia E. Cowen, Bob Ove, Mark Ellingsen, Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
Ruth 1:1-18
NULL -- Ruth 1:1-18 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Vera was a unique woman. During her marriage she birthed two natural sons.
NULL -- Ruth 1:1-18 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
There is a saying: "Mind your thoughts for they become words.
NULL -- Ruth 1:1-18 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
When we lived in Nepal there were families being torn apart by intermarriage.
NULL -- Ruth 1:1-18 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Senator Susan Collins (R-Maine) in July 2012 cast her 5,000th consecutive vote in the Senate.
NULL -- Hebrews 9:11-14 -- Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
In her book The Undoing of Death, Fleming Rutledge explores the meaning of the cross by refer
NULL -- Hebrews 9:11-14 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - B -- 2012
A 2008 Pew Forum poll revealed that 65% of the American public believe that many religions (not just
NULL -- Mark 12:28-34 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
I have often had church members ask me, "How can I love God with my heart, soul, strength, and mind
NULL -- Mark 12:28-34 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Wherever Anne went, she ran each morning.
NULL -- Mark 12:28-34 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Donald Sadoway, 62, is an MIT engineer. His specialty is liquid-metal batteries.
NULL -- Mark 12:28-34 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
Consider the shape of the cross; it visually summarizes for us the two great commandments.
Sermon Illustrations for Proper 27 | OT 32 (2012) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Ruth 3:1-5; 4:13-17
NULL -- Ruth 3:1-5, 4:13-17 -- Richard A. Hasler -- Proper 27 | Ordinary Time 32 - B -- 2012
Ted Geisel of Springfield, Massachusetts, wanted to be a writer.
NULL -- Ruth 3:1-5, 4:13-17 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - B -- 2012
The whole story of Ruth is full of surprises. The surprising loyalty to a mother-in-law.
NULL -- Hebrews 9:24-28 -- Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Al-jen Poo, 38, is the daughter of pro-democracy immigrants from Chiang Kai-shek's Taiwan.
NULL -- Hebrews 9:24-28 -- Bob Ove -- Proper 27 | Ordinary Time 32 - B -- 2012
The church I attend in retirement meets in a storefront sanctuary.
NULL -- Hebrews 9:24-28 -- Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - B -- 2012
In The Lion, the Witch, and the Wardrobe (part of The Chronicles of Narnia by C.S.
NULL -- Hebrews 9:24-28 -- Cynthia E. Cowen -- Proper 27 | Ordinary Time 32 - B -- 2012
Mrs. Edwards had a passion for teaching.

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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For February 15, 2026:

CSSPlus

Bethany Peerbolte
The disciples see Jesus transfigured with Moses and Elijah, and then Jesus tells them to tell no one. I don’t think I would have been up for the task of keeping that secret. I know this because the first time I played The Green Wall a friend told me the secret and I had the hardest time not telling everyone else the answer.
Good morning, boys and girls. Kermit the Frog came along with me this morning. How many of you watch Kermit on public television? (Let them answer.) I've watched a bit of Kermit myself. One of the things he does that I like the best is when he pre tends that he is a television newscaster. When he does this he always reports events as an eyewitness. How many of you like his eyewitness TV reports? (Wait for a show of hands.) Can anyone tell me what it means to be an eyewitness? (Let someone answer.) It means that someone actually saw an event take place. That
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME

Materials:
Blue construction paper
White cotton balls
Glue
Alphabet pasta

Directions:

1. Give each of the children a piece of blue construction paper.

2. Tell the children to use the cotton balls to make clouds and glue them onto the paper.

3. Have the children use the pasta letters to spell, "Listen to him," by gluing the letters on the blue construction paper under the cotton ball clouds.
And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. (v. 2)

Good morning, boys and girls. Today is the Transfiguration of our Lord and it is one of the special days of the church year. Today we talk about Jesus changing in several ways while three of his disciples -- Peter, James, and John -- watched. How did he change? The Bible says that the face of Jesus became as bright as the sun and his clothes became gleaming white. There were other things that happened that the disciples remembered and

Emphasis Preaching Journal

Mark Ellingsen
Transfiguration is a celebration of God’s glory and how that glory is revealed in Christ when he was transfigured. The festival was observed as early as the sixth century in Eastern Christianity, but did not become a festival in the Catholic Church and its Protestant heirs until just 70 years prior to the Reformation. Sermons in line with this festival will aim to focus the flock on coming to appreciate a bigger, more majestic picture of God and Christ than what they brought to church. Assurance will be provided that this majestic God overcomes all evil.
William H. Shepherd
It was the most boring sermon I ever heard, until it became the most interesting.

At first, I did not understand what had come over my student. Up to this point in the class, I thought she had been getting it. She laughed when I quoted Kierkegaard, "Boredom is the root of all evils." She nodded her head when I said that the dullest presentation would not be redeemed by the soundest content. Her critiques of the other students' sermons were right on target.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus was transfigured up on the mountain, God said, "This is my son whom I love, listen to him." In our worship today, let us listen to Jesus.

Invitation to Confession:
Jesus, sometimes I find it difficult to hear your voice.
Lord, have mercy.
Jesus, sometimes I hear so many voices that I don't know which voice is yours.
Christ, have mercy.
Jesus, sometimes I turn away from your voice because I don't want to hear it.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Seeing Clearly"
Shining Moments: "Charlie Is Glowing" by Deb Alexander
"The Horse Whisperer" by William Lee Rand
Scrap Pile: "Picture This" by John Sumwalt


What's Up This Week
by John Sumwalt

Argile Smith
Keith Hewitt
Peter Andrew Smith
David O. Bales
Contents
What's Up This Week
"Glenda's Surprise" by Argile Smith
"It Was Just My Imagination" by Keith Hewitt
"The Terrible Dark Day" by Peter Andrew Smith
"In Secret" by David Bales


What's Up This Week

SermonStudio

Mark Wm. Radecke
You go into the movie theatre, find a seat that's suitable, clamber over some poor innocent slumbering in the aisle seat, taking pains not to step on toes or lose your balance. You find a place for your coat, sit down, and get ready to watch the movie. The house lights dim; the speakers crackle as the dust and scratches on the soundtrack are translated into static, and an image appears on the screen. It is not the film you came to see. It is the preview of coming attractions, a brief glimpse of the highlights of a film opening soon.
John N. Brittain
Leslie D. Weatherhead, the great British preacher who served many years at City Temple on Holborn Viaduct in London, told the story of the elderly gentlemen who sat on the benches near the church trading stories. As one might expect, in addition to the good old days, a popular topic of conversation was their aches, pains, and ailments. "I have heard that such-and-such a clinic has a very effective regimen of treatment for this," one fellow would say. "Well, I understand that Dr. So-and-So is very efficacious in dealing with this particular ailment," another would counter.
Stephen M. Crotts
Grandma was well into her eighties when she saw her first basketball game. It was a high school contest in which two of her great-grandsons played. She watched the action with great interest. Afterwards everyone piled into the van to get some ice cream, and a grandson inquired, "Grandmama, what did you think of the game?" "I sure liked it fine," she chirped. And then a little hesitantly she added, "But I think the kids would have had more fun if somebody had made the fellow with the whistle leave the players alone!"
R. Glen Miles
Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mountaintop to be in the presence of God, I get an image in my mind of Charlton Heston in the movie version of The Ten Commandments. I'll bet you have that problem too, don't you? It doesn't matter if you were born a decade or two since that movie was first released. It gets a lot of play on television, especially during "holy seasons" of the year like Easter.
Joe E. Pennel, Jr
Remember that fog we had last November? I had to venture into it early that Sunday morning. I left home about 6:00 a.m., long before most people even thought about getting up. The fog was dense. My automobile headlights would not cut it. Visibility was reduced to about ten feet. I turned on my dimmer lights and hoped that on-coming traffic would do the same. As I drove, I felt like my car was pushing through a tunnel of smoke.
John T. Ball
There is an old story about a Sunday school teacher who asked a young girl in her class why her little brother wasn't coming to Sunday school any longer. The girl replied, "Well, to tell the truth, he just can't stand Jesus!" Her brother had more of Jesus than he wanted.
Thom M. Shuman
Call To Worship
One: We gather as the faithful of God,
we come to listen to what God has to say to us.
All: God has invited us to this place;
may our faces reflect our hopes and our hearts.
One: We gather as the faithful of God,
people of the new covenant of hope and promise.
All: We boldly enter into the presence of God,
hoping to be transformed into new people.
One: We gather as the faithful of God,
our fears melting away in the heart of God.
All: We come to share in the freedom of the Spirit,
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Divide the congregation into two parts (left and right would be easiest here) with the choir or assisting minister as a third voice besides the pastor (marked "L" in this litany).

L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: This is my beloved Son, with whom I am well pleased.
L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: Do not be afraid.

Intercessory Prayers

Special Occasion

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