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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Something to shout about -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1996
We had part of this text for our lesson on the third Sunday in Advent.
Choose life -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Epiphany 5 | Ordinary Time 5 - A -- 1996
Finally! It's all right to celebrate Christmas -- Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1996
We have followed the fortunes -- and misfortunes -- of the people of Israel for many weeks.
Awe-inspired action -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Fourth Sunday of Easter - A -- 1996
God calls -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26 -- Proper 5 | Ordinary Time 10 - A -- 1996
We wish we knew or could know more about the nature of faith.
Back to life -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Fifth Sunday in Lent - A -- 1996
Dry bones. Fleshly living. Stinking body in the grave. This is not a day for natural exuberance.
A taxing question -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Proper 24 | Ordinary Time 29 - A -- 1996
Will it ever end!
Is your world too small? -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Proper 15 | Ordinary Time 20 - A -- 1996
I am fascinated by the writings and television work of Dr. Carl Sagan, the American astronomer.
How to change God's mind -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1996
With Moses absent for a brief time the people begin to doubt.
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
God self-revealed -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - A -- 1996
I once counted 27 electrical switches that I touch to get the day going: lights, alarm clocks, b
Braving the waters -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1995
After the encounter with the Risen Lord and their ordination to mission Peter announces to the rest
A time to get personal -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1995
Ash Wednesday services are well-rooted in some traditions and absent in others though an increasing
Contrasting scenes -- Jezebel to Joanna -- 1 Kings 21:1-10, (11-14), 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1995
One of the great stories of the Old Testament greets us in the first reading for this Sunday.
Beating down the devil -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C -- 1995
Ask me if I believe in the devil and I would have to answer this way.
The written word and the living word -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Out of the Old Testament reading for this day verse eight of the eighth chapter of Nehemiah leaps ou
God always comes -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1995
During my growing up years we had no family automobile. My father walked to work and home again.
Sounds like a job for Superman or Wonder Woman -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
See, today I appoint you overnations and over kingdoms,
Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Proper 26 | Ordinary Time 31 - C -- 1995
*Editor's note: Charting The Course for Sunday, November 5, 1995, highlights the lectionary texts fo
The seeing and hearing of God -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35 -- Transfiguration Sunday - C -- 1995
Some commentaries and many sermons treat the narrative of the transfiguration as a literal and fleet
Without fear or favor -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Epiphany 7 | Ordinary Time 7 - C -- 1995
Gathered around Jesus in Luke's narrative of the Sermon on the Plain are the representatives of two
The passion according to Luke -- Luke 23:1-49 -- Passion Sunday - C -- 1995
Some of us will remember when the fifth Sunday in Lent was called Passion Sunday.
Language, community and relationship -- Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1995
How does the preacher cope with those Sundays of the year that carry a specific theme?
That old time religion -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Seventh Sunday of Easter - C -- 1995
That old time religionGive me that old time religion,that old time religion.
The enduring mystery of Easter -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1995
I have always dreaded the task of writing an Easter sermon.

Communicating God's Love

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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Advent 2 (2013) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Second Sunday of Advent - A -- 2013
Isaiah 11:1-10
In the summer... -- Isaiah 11:1-10 -- Ron Love -- Second Sunday of Advent - A -- 2013
In the summer of 2013 the Madame Tussauds wax museums in Berlin and Amsterdam added a life-size figu
According to... -- Isaiah 11:1-10 -- Derl G. Keefer -- Second Sunday of Advent - A -- 2013
According to Prairie Overcomer the story is told of Crowfoot, chief of the Blackfoot confeder
The text makes... -- Isaiah 11:1-10 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
The text makes clear that the Messiah is concerned with justice, especially for the poor.
The instruction... -- Romans 15:4-13 -- Bob Ove -- Second Sunday of Advent - A -- 2013
The instruction book for life is our Bible.
John the Baptist... -- Matthew 3:1-12 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
John the Baptist called his followers, calls us, to repentance!
The renegade... -- Matthew 3:1-12 -- Derl G. Keefer -- Second Sunday of Advent - A -- 2013
The renegade prophet/preacher used his human voice to articulate a message from God.
Carol Klein... -- Matthew 3:1-12 -- Ron Love -- Second Sunday of Advent - A -- 2013
Carol Klein, with schoolbooks under one arm and a sheet of music under the other, got off the expres
Sermon Illustrations for Advent 3 (2013) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Derl G. Keefer, Mark Ellingsen, Bob Ove, Ron Love -- Third Sunday of Advent - A -- 2013
Isaiah 35:1-10
"Desert" often... -- Isaiah 35:1-10 -- Bob Ove -- Third Sunday of Advent - A -- 2013
"Desert" often referred to spiritual desolation.
We have all... -- James 5:7-10 -- Mark Ellingsen -- Third Sunday of Advent - A -- 2013
We have all heard that patience is a virtue.
Most people... -- James 5:7-10 -- Derl G. Keefer -- Third Sunday of Advent - A -- 2013
Most people I know do not have the virtue known as patience.
It is documented... -- James 5:7-10 -- Ron Love -- Third Sunday of Advent - A -- 2013
It is documented that hymn singing continued to be a part of worship throughout the span of the earl
Don't we like... -- Matthew 11:2-11 -- Bob Ove -- Third Sunday of Advent - A -- 2013
Don't we like to be sure? Was John an agnostic? Did he doubt who Jesus was?
Sermon Illustrations for Advent 4 (2013) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Fourth Sunday of Advent - A -- 2013
Isaiah 7:10-16
Bobby McFerrin... -- Isaiah 7:10-16 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
Bobby McFerrin is best known to us for his iconic 1988 feel-good hit song "Don't Worry, Be Happy." S
Children are... -- Isaiah 7:10-16 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
Children are an important part of the scriptures.
This close to... -- Isaiah 7:10-16 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
This close to Christmas we are led to think of children and their welfare.
A servant could... -- Romans 1:1-7 -- Bob Ove -- Fourth Sunday of Advent - A -- 2013
A servant could mean a slave, or it could mean the messenger of a king -- a high officer in the roya
This passage... -- Matthew 1:18-25 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
This passage deals with the entrance of the Savior on the planet earth.
The story... -- Matthew 1:18-25 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
The story of Mary's pregnancy and eventual virgin birth is a problem for some American Christians.
The Fourth... -- Matthew 1:18-25 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
The Fourth Ecumenical Council, also known as the Council of Chalcedon, was a church council held fro
Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
The people... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - A -- 2013
The people who walked in darkness are the outsiders who have no faith and are not the favored ones.
God's grace... -- Titus 2:11-14 -- Derl G. Keefer -- The Nativity of our Lord - A -- 2013
God's grace has appeared in Jesus Christ to offer salvation (God's forgiveness) to all people accord

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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