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Emphasis Preaching Journal

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Emphasis Preaching Journal

Ann Weems writes in her... -- Jeremiah 8:18--9:1 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - C -- 2013
Ann Weems writes in her Psalms of Lament how the stars fell from her sky on the day her son w
In the musical... -- 1 Timothy 2:1-7 -- Scott A. Bryte -- Proper 20 | Ordinary Time 25 - C -- 2013
In the musical Fiddler on the Roof, set in a small Jewish village in Russia on the eve of the
Bald is in... -- 1 Timothy 2:1-7 -- Ron Love -- Proper 20 | Ordinary Time 25 - C -- 2013
Bald is in. The 41st President of the United States, George H.W. Bush, has shaved his head.
At least two ways... -- 1 Timothy 2:1-7 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - C -- 2013
At least two ways present themselves for illustrating the comment in verse 4 that God desires all to
This is an odd one... -- Luke 16:1-13 -- Bob Ove -- Proper 20 | Ordinary Time 25 - C -- 2013
This is an odd one. I'm sure there are many today who are wasting the boss' money.
How are we managing... -- Luke 16:1-13 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - C -- 2013
How are we managing the resources with which God entrusts us? Debt in America is an embarrassment!
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2013) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Scott A. Bryte, Ron Love, Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - C -- 2013
Jeremiah 32:1-3a, 6-15
We often do not see... -- Jeremiah 32:1-3a, 6-15 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - C -- 2013
We often do not see God in our everyday lives, in the work we do and in our economic transactions.
Dashiell Hammett, before... -- Jeremiah 32:1-3a, 6-15 -- Ron Love -- Proper 21 | Ordinary Time 26 - C -- 2013
Dashiell Hammett, before becoming a great American novelist, was a police detective for the Pinkerto
The Harmonist Community... -- Jeremiah 32:1-3a, 6-15 -- Scott A. Bryte -- Proper 21 | Ordinary Time 26 - C -- 2013
The Harmonist Community began in Germany under "prophet" Georg Rapp in the last years of the 18th ce

Commentary

Emphasis Preaching Journal

The end of the beginning -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Ascension of the Lord - B -- 1997
Although the first lesson for several Sundays has come from the Acts of the Apostles, this day -- As
Can I fall? Can I rise again? -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- Seventh Sunday of Easter - B -- 1997
Anselm once observed that "when one escapes from the will that commands, one does but rush under the
A word to the wise -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1997
As we have noted before, the books of 1 and 2 Samuel and 1 and 2 Kings were probably originally one
First Lesson Focus -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1997
FIRST LESSON FOCUSBy James A. Nestingen
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
Where credit is due -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - B -- 1997
Between last Sunday's first lesson and today's text we have the story of the turbulent years of Saul
What restless hearts need -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1997
David thinks that he has covered his tracks.
Joel 3:1-2, 12-17, 2 Corinthians 5:20b-6:10 -- Ash Wednesday - B -- 1997
FIRST LESSON FOCUSASH WEDNESDAYBy James A. Nestingen
Obedience through suffering -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1997
Four times a week, I drive my fourteen-year-old son to a gymnastics academy where for three hours he
Whose side is God on? -- Proverbs 22:1-2, 8-9,22-23, Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1997
(Dr. Mark A.

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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