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Emphasis Preaching Journal

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Emphasis Preaching Journal

My exercise advisor... -- Matthew 10:24-39 -- Derl G. Keefer -- Proper 7 | Ordinary Time 12 - A -- 2014
My exercise advisor mentioned that I needed to do core exercises...
Jesus' life could... -- Matthew 10:24-39 -- Bob Ove -- Proper 7 | Ordinary Time 12 - A -- 2014
Jesus' life could shame us all. We might not stoop to wash anyone's feet.
On November 28, 1660... -- Genesis 1:1--2:4a -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
On November 28, 1660, a group of twelve men met at Gresham College in London to listen to a lecture
Trying to relate... -- Genesis 1:1--2:4a -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
Trying to relate the Creation accounts in Genesis with modern science is tricky but not impossible.
That biblical word... -- 2 Corinthians 13:11-13 -- Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
That biblical word "perfection" has puzzled me.
As the Nicene Creed... -- 2 Corinthians 13:11-13 -- Derl G. Keefer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
As the Nicene Creed declares, there is one living and true God...
This account of the... -- Matthew 28:16-20 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
This account of the great commission in this text gets us thinking about evangelism.
James Edwin Orr was... -- Matthew 28:16-20 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
James Edwin Orr was born on January 15, 1912, in Belfast, Ireland.
Sermon Illustrations for Proper 7 | Ordinary Time 12 (2014) -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 7 | Ordinary Time 12 - A -- 2014
Genesis 21:8-21
Sermon Illustrations for Trinity Sunday (2014) -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
Genesis 1:1--2:4a

Commentary

Emphasis Preaching Journal

The power of names -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Cathy Venkatesh -- Proper 16 | Ordinary Time 21 - A -- 2014
"What's in a name?
Coming off the sidelines -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- David Coffin -- Proper 17 | Ordinary Time 22 - A -- 2014
A certain congregation has many problems as they survey the community where they exist grows more se
Getting what we (don't) deserve -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - A -- 2014
God is not just by our human ways of accounting.
By what authority? -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- David Coffin -- Proper 21 | Ordinary Time 26 - A -- 2014
It is the first week of classes at a small college or university in the 1970s and 1980s in Midwest A
We shall be as a city upon a hill -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
Over fifty years ago on January 9, John Fitzgerald Kennedy gave his farewell speech to the Massachus
The music of grace -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - A -- 2014
His shrunken frame and age-diminished voice were almost lost at the front of our large church audito
Do I dare to preach this? -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- David Kalas -- Proper 24 | Ordinary Time 29 - A -- 2014
The preacher lives in a privileged place.
Endings and transitions -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Sandra Herrmann -- Proper 25 | Ordinary Time 30 - A -- 2014
As we approach the end of the year and the days get shorter and darker, many people have a difficult
White grave markers -- white robes -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Ron Love -- All Saints Day - A -- 2014
The Arlington House was a mansion built as a living memorial to George Washington by the first presi
Law and life -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Cathy Venkatesh -- Proper 26 | Ordinary Time 31 - A -- 2014
God gives the law to the Israelites as a blessing and guidance for new life after generations of pro

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For June 28, 2026:
  • After These Things by Chris Keating. Our world clamors for the efficiency of Artificial Intelligence. But trusting in technology can be a challenge, as shown in the story of Abraham’s call to sacrifice Isaac.

StoryShare

Frank Ramirez
As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet (Jeremiah 28:9)."

The prophet Jeremiah may have been a little skeptical when he spoke these words about a prophet who prophesies peace, for as he said earlier in the passage, the default setting for prophesy involves war, famine, and pestilence. Nevertheless, he suggests that if the words of the peace prophets come true then the Lord has truly sent them.
Argile Smith
Craig Kelly
Contents
What's Up This Week
"The Borrowed Book" by Argile Smith
"The Tie" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Frank was against the plan from start. He hated the kids from the Baptist Sunday School, mostly because there were more of them and they always seemed to have such a good time. The Church of England Sunday School was OK, although Frank found it boring at times. But at least there were some other boys there, enough to form a reasonably good five-aside football team.

SermonStudio

Stan Purdum
There are some recent studies on racism that offer important information about our thinking processes for all of us no matter to what race we belong. These studies challenge the older idea that racial prejudice is something we are born with -- something inherent in our makeup. They show that even when we have a negative gut reaction to someone based on race, we can override that reaction with our rational thought processes.1
Leonard W. Mann
Abraham was an experienced listener. Perhaps once or twice he had listened too well. In the matter of Sarah's servant woman, he listened to his wife on at least two occasions when his listening created some really serious problems. But let's leave that detail right there, and go on to things of greater importance.
Wayne H. Keller
If we took this chapter seriously, we would probably wish that Matthew had never written it. Or, if he did write it, he should have eliminated the first 39 verses, and included only the last three. When we examine it carefully, or not so carefully, we discover that it turns our usual thinking about discipleship upside down.

I
Justin W. Tull
Our narrative begins with Jacob's sending his family across the Jabbok stream while staying behind to spend the night alone. Tomorrow he must face his brother, Esau, whom he has not seen since he escaped after stealing Esau's blessing and having fleeced him out of his birthright. Jacob does not know how his brother will receive him… but several possibilities have occurred to him -- none of them positive.

It should come as no surprise that Jacob got little sleep that night. Who could sleep well, knowing that one must stand in front of an angry brother and beg for forgiveness?
Larry M. Goodpaster
A misguided bird gets loose in the sanctuary and every eye in the congregation drifts toward the ceiling. Never mind that the choir is continuing to sing the anthem they have been working on for weeks just for this special occasion. The lost bird has totally interrupted the proceedings and besides, most would have to admit, its flight was much more entertaining. "I was so afraid that bird was going to land on your head -- but I'm sure the choir understands," is the comment heard from a number of people at the close of the service.
Gary L. Carver
Belmont Abbey College in North Carolina sits on property that was once a large southern plantation. The land was given to the Roman Catholic Church and they built an abbey and college on the property. The monks found a huge granite stone on that property upon which men, women, and children stood centuries ago and were sold as slaves. The monks took the stone and hollowed out a hole in the top and carried it into the abbey's chapel, where to this day it serves as a baptismal font. The engraving on it reads: "Upon this rock men were once sold into slavery.
Stephen M. Crotts
Did you hear about the farm boy who always wondered what would happen if he twisted the tail on the mule? One day he tried it. And now they say about him, he's not as pretty as he used to be, but he's a whole lot wiser.

When I was a young man, I wondered what my life would be like if I became a pastor in answer to God's call. Now, thirty years later, I'm not as pretty as I used to be, but I am a lot wiser.
William G. Carter
Earlier this week somebody asked what the sermon was about. I said, "I'm preaching about slavery." That was a good way to stop a conversation.
Thom M. Shuman
Call To Worship
One: With joy and celebration,
God welcomes us to this place.
All: How good it is to gather in God's house!
One: With joy and celebration,
we welcome one another.
All: We greet each other by name;
we are equal in God's kingdom.
One: We open our hearts, to welcome God's love;
we open our arms, to welcome God's people.
All: Here, every single one of God's children is welcome.

Prayer Of The Day
You have invited us
to this place,
Accepting God,
Amy C. Schifrin
Martha Shonkwiler
Greeting Of Peace
P: From every land and nation,
every city and home,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From every family,
rich and poor, small and large,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From the barrios and the colonias,
from the neighborhoods of affluence,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.

Emphasis Preaching Journal

David Kalas
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football. All the eligible players line up in front of the two captains, and then the great process begins: picking teams.

Perhaps some of the kids stand quietly, even shyly, waiting, hoping to be picked. Not the eager ones, though. They do not stand quietly. They raise and wave their hands! "Hey, over here! Pick me! Pick me!"
R. Craig Maccreary
Nowadays it is hard for any television viewer to avoid the reality show genre where "real people" are forced into a variety of contests against each other in order to win the grand prize. I think it would be interesting to add this approach to a group of preachers to see what would happen. Who would be kicked off the island first? Who would be cut from the team? Who does not come back to compete next week?
Wayne Brouwer
Schuyler Rhodes
Robert Maynard once told how he became a writer. The journey, he said, began when he was a young boy walking to school one morning. He came to a fresh patch of concrete in the sidewalk. Somebody had just finished troweling it smooth, and it was just waiting for him!

He bent over to write his name in the cement, when suddenly there was a hulking shadow engulfing him. Looking up in terror he saw the biggest construction mason he had ever seen in his life! The guy was holding a garbage can lid, ready to smash the first little kid who dared mess up his new sidewalk!

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Parents and Teachers: This morning's lesson is about rewards. Focus your attention on how young children can feel that they make a contribution to their church. In this way, they may feel that their contribution is rewarding to all members.
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