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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.
Seeing the glory of God -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1996
Be dazzled -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Transfiguration Sunday - A -- 1996
Theophany: a word we do not use today except in specialized classrooms, signals the "-phany" or appe
Leaps of understanding -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1996
Remember and act -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1996
Three actions -- the passing over of the houses of Israel while they hurriedly feast, the blessing o
Reverent fear -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Third Sunday of Easter - A -- 1996
Faith -- pure and simple -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Proper 14 | Ordinary Time 19 - A -- 1996
To believe is not very complicated.
Promise and fulfillment -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Easter Day - A -- 1996
Good for you! -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Proper 16 | Ordinary Time 21 - A -- 1996
Today's English Version of the Bible suggests that Jesus' word to Peter, "Blessed are you, Simon so
Reforming worship -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Matthew 6:1-6, 16-21 -- Ash Wednesday - A -- 1996
Let's have a parade! -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Proper 9 | Ordinary Time 14 - A -- 1996
Unless you happen to serve in a recreation/vacation area where you are blessed with summertime visi
Choose life -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Epiphany 5 | Ordinary Time 5 - A -- 1996
Something to shout about -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1996
We had part of this text for our lesson on the third Sunday in Advent.
Awe-inspired action -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Fourth Sunday of Easter - A -- 1996
Finally! It's all right to celebrate Christmas -- Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1996
We have followed the fortunes -- and misfortunes -- of the people of Israel for many weeks.
God calls -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26 -- Proper 5 | Ordinary Time 10 - A -- 1996
We wish we knew or could know more about the nature of faith.
Back to life -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Fifth Sunday in Lent - A -- 1996
Dry bones. Fleshly living. Stinking body in the grave. This is not a day for natural exuberance.
A taxing question -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Proper 24 | Ordinary Time 29 - A -- 1996
Will it ever end!
Is your world too small? -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Proper 15 | Ordinary Time 20 - A -- 1996
I am fascinated by the writings and television work of Dr. Carl Sagan, the American astronomer.
How to change God's mind -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1996
With Moses absent for a brief time the people begin to doubt.
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
God self-revealed -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - A -- 1996
I once counted 27 electrical switches that I touch to get the day going: lights, alarm clocks, b
Braving the waters -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1995
After the encounter with the Risen Lord and their ordination to mission Peter announces to the rest
A time to get personal -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1995
Ash Wednesday services are well-rooted in some traditions and absent in others though an increasing
Contrasting scenes -- Jezebel to Joanna -- 1 Kings 21:1-10, (11-14), 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1995
One of the great stories of the Old Testament greets us in the first reading for this Sunday.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
This text is so... -- Isaiah 65:17-25 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This text is so different from the one in Habakkuk where the Lord does not seem to be answering.
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.
This verse could... -- Luke 21:5-19 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This verse could refer to the beautifully fitted stones and jewels in the temple wall.
Not one stone... -- Luke 21:5-19 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
"...
Sermon Illustrations for Advent 1 (2013) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- First Sunday of Advent - A -- 2013
Isaiah 2:1-5
We can preach... -- Isaiah 2:1-5 -- Bob Ove -- First Sunday of Advent - A -- 2013
We can preach from our pulpits with confidence about the consequence of sin, and we can often be mor
The text refers... -- Romans 13:11-14 -- Mark Ellingsen -- First Sunday of Advent - A -- 2013
The text refers to the darkness and drunkenness/addictions of the present age, calling us to get rea
Christ came into... -- Romans 13:11-14 -- Derl G. Keefer -- First Sunday of Advent - A -- 2013
Christ came into the world to forgive sin.
Charles Darwin in... -- Romans 13:11-14 -- Ron Love -- First Sunday of Advent - A -- 2013
Charles Darwin in the 1830s theorized the concept of natural selection and the succeeding concept of
That first sentence... -- Matthew 24:36-44 -- Bob Ove -- First Sunday of Advent - A -- 2013
That first sentence should make fools of the ones who claim to know more than our Lord, who, this pa
Sermon Illustrations for Advent 2 (2013) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Second Sunday of Advent - A -- 2013
Isaiah 11:1-10
In the summer... -- Isaiah 11:1-10 -- Ron Love -- Second Sunday of Advent - A -- 2013
In the summer of 2013 the Madame Tussauds wax museums in Berlin and Amsterdam added a life-size figu
According to... -- Isaiah 11:1-10 -- Derl G. Keefer -- Second Sunday of Advent - A -- 2013
According to Prairie Overcomer the story is told of Crowfoot, chief of the Blackfoot confeder
The text makes... -- Isaiah 11:1-10 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
The text makes clear that the Messiah is concerned with justice, especially for the poor.
The instruction... -- Romans 15:4-13 -- Bob Ove -- Second Sunday of Advent - A -- 2013
The instruction book for life is our Bible.
John the Baptist... -- Matthew 3:1-12 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
John the Baptist called his followers, calls us, to repentance!
The renegade... -- Matthew 3:1-12 -- Derl G. Keefer -- Second Sunday of Advent - A -- 2013
The renegade prophet/preacher used his human voice to articulate a message from God.
Carol Klein... -- Matthew 3:1-12 -- Ron Love -- Second Sunday of Advent - A -- 2013
Carol Klein, with schoolbooks under one arm and a sheet of music under the other, got off the expres
Sermon Illustrations for Advent 3 (2013) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Derl G. Keefer, Mark Ellingsen, Bob Ove, Ron Love -- Third Sunday of Advent - A -- 2013
Isaiah 35:1-10
"Desert" often... -- Isaiah 35:1-10 -- Bob Ove -- Third Sunday of Advent - A -- 2013
"Desert" often referred to spiritual desolation.
We have all... -- James 5:7-10 -- Mark Ellingsen -- Third Sunday of Advent - A -- 2013
We have all heard that patience is a virtue.
Most people... -- James 5:7-10 -- Derl G. Keefer -- Third Sunday of Advent - A -- 2013
Most people I know do not have the virtue known as patience.
It is documented... -- James 5:7-10 -- Ron Love -- Third Sunday of Advent - A -- 2013
It is documented that hymn singing continued to be a part of worship throughout the span of the earl
Don't we like... -- Matthew 11:2-11 -- Bob Ove -- Third Sunday of Advent - A -- 2013
Don't we like to be sure? Was John an agnostic? Did he doubt who Jesus was?

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
George Reed
For January 11, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

CSSPlus

Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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