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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

For all the saints -- Isaiah 26:1-4, 8-9, 12-13, 19-21, Revelation 21:9-11, 22-27, Matthew 5:1-12 -- All Saints Day - C
"For all the saints who from their labors rest...!" Today we sharpen our memories, and focus our att
Heaven on their minds -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19, Isaiah 12 -- Proper 28 | Ordinary Time 33 - C
At the opening of Andrew Lloyd Weber and Tim Rice's Jesus Christ Superstar, Judas laments, "A
Covenant: the next generation -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- William H. Shepherd -- Proper 9 | Ordinary Time 14 - A
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus.
Unity -- Psalm 19:7-14, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
Surely one of the constant themes of the New Testament is a call to unity.
New Age religion -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Epiphany of the Lord - A
What has been called New Age religion has been with us for a while now.
God's Intentions -- Ezekiel 2:1-5, Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
The cross of repentance -- Psalm 51:1-13, Joel 2:12-19, Matthew 6:1-6 -- Ash Wednesday - A
Mardi Gras! Festivals of light! Great crowds gathering to have fun.
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
The full gospel -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18 -- Third Sunday of Advent - B
There wasn't much sophistication about the preaching of John the Baptist.
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, Gulliver's Travels, Jonathan Swift takes the reader on an adventure thro
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections
Opposites -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
The traditional symbol for drama was two masks, one for comedy with the mouth wide and corners turne
Do you see what I see? -- Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17, 1 Samuel 15:34--16:13, Psalm 20 -- David Kalas -- Proper 6 | Ordinary Time 11 - B
Sellers will sometimes advertise with the initials "WYSIWYG" -- What you see is what
Married to God -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
For this Sunday, the lessons have a positive, happy view, as might be expected in this season of Epi
A share of the Spirit -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Timothy B. Cargal -- Proper 8 | Ordinary Time 13 - C
"Be careful what you wish for, because you just might get it." Now there is a bit of sage advice tha
Costly Discipleship -- Isaiah 50:4-10, James 2:1-5, 8-10, 14-18, Mark 8:27-35 -- Proper 19 | Ordinary Time 24 - B
One of the great tragedies that has befallen the modern Christian church is the current-day movement
When silence is not golden! -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - B
The avalanche of dealings we have had these past weeks with sin, impending judgment and the call for
God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
Prophets -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Unfortunately for us the word "prophet" has come to be a kind of category word that embraces a
When the predictions become reality -- Isaiah 66:16-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 19 | Ordinary Time 24 - C
Most of the time, I think the predictions of the Bible, especially those related to the coming of th
Holding up when sag-time strikes -- Luke 18:1-8, Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - C
Plop! Plop!
From God to us -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14, Psalm 98 -- The Nativity of our Lord - A
There will be a lot of present-opening these days.
No Free Ride -- Malachi 4:1-6, Luke 21:5-19, 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - A
In Luke 12 the story is told of a rich man who had more than he knew what to do with.
Looking For God In Miracles -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Proper 5 | Ordinary Time 10 - C
"If only things like that would happen once again.
Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi

Communicating God's Love

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Emphasis Preaching Journal

NULL -- Mark 12:28-34 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Wherever Anne went, she ran each morning.
NULL -- Mark 12:28-34 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Donald Sadoway, 62, is an MIT engineer. His specialty is liquid-metal batteries.
NULL -- Mark 12:28-34 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
Consider the shape of the cross; it visually summarizes for us the two great commandments.
Sermon Illustrations for Proper 27 | OT 32 (2012) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Ruth 3:1-5; 4:13-17
NULL -- Ruth 3:1-5, 4:13-17 -- Richard A. Hasler -- Proper 27 | Ordinary Time 32 - B -- 2012
Ted Geisel of Springfield, Massachusetts, wanted to be a writer.
NULL -- Ruth 3:1-5, 4:13-17 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - B -- 2012
The whole story of Ruth is full of surprises. The surprising loyalty to a mother-in-law.
NULL -- Hebrews 9:24-28 -- Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Al-jen Poo, 38, is the daughter of pro-democracy immigrants from Chiang Kai-shek's Taiwan.
NULL -- Hebrews 9:24-28 -- Bob Ove -- Proper 27 | Ordinary Time 32 - B -- 2012
The church I attend in retirement meets in a storefront sanctuary.
NULL -- Hebrews 9:24-28 -- Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - B -- 2012
In The Lion, the Witch, and the Wardrobe (part of The Chronicles of Narnia by C.S.
NULL -- Hebrews 9:24-28 -- Cynthia E. Cowen -- Proper 27 | Ordinary Time 32 - B -- 2012
Mrs. Edwards had a passion for teaching.
NULL -- Mark 12:38-44 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - B -- 2012
Our lesson is all about giving, not about how much to give, but the spirit of giving.
NULL -- Mark 12:38-44 -- Richard A. Hasler -- Proper 27 | Ordinary Time 32 - B -- 2012
Billy Sunday was a major league baseball player turned evangelist.
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2012) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen, Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
1 Samuel 1:4-20
NULL -- 1 Samuel 1:4-20 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Does prayer work? Hannah prayed and trusted God; she received a son.
NULL -- 1 Samuel 1:4-20 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
"God's not answering my prayer. Why don't my children call me or visit?
NULL -- 1 Samuel 1:4-20 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Juan Manuel Santos is Colombia's turnaround man.
NULL -- 1 Samuel 1:4-20 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
We all have favorites. Jesus' favorite disciple was John.
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
Not neglecting to meet together, as is the habit of some, but encouraging one another, and all th
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - B -- 2012
Our lesson suggests that the sacrifice of Christ gives confidence to enter into the presence of God
NULL -- Mark 13:1-8 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Yoga instructor Alice Van Ness was terminated from her position at the Menlo Park campus of Facebook
NULL -- Mark 13:1-8 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
What happened to peace on earth? Why do we have to put up with all these birth pangs?
NULL -- Mark 13:1-8 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Solomon built the first temple, which was destroyed by the Babylonians in the sixth century.
NULL -- Mark 13:1-8 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
Question: What state records the greatest number of earthquakes along with volcanic eruptions
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
NULL -- 2 Samuel 23:1-7 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Howard Stern wrote an editorial in which he expressed his admiration for the professionalism of Matt

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

* * *

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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