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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

What kind of leadership do we want? -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1996
After following Moses for many weeks, we come to the end of the line.
Better get ready -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Second Sunday of Advent - B -- 1996
It is hard to believe that anyone, even a convinced atheist, could read this passage and not be move
It's time for joy and hope -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Third Sunday of Advent - B -- 1996
After many weeks of heavy judgment texts we may all be ready to shout, "Give me a break!" This day,
One Spirit -- Acts 2:2-21, John 7:37-39 -- Day of Pentecost - A -- 1996
It would be hard to document the assertion in detail and with wealth of satisfying data.
Timing -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 1996
After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in
You are not alone -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1996
Janus, one of the gods, looked both ways (hence: January).
The outcome is certain -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Proper 10 | Ordinary Time 15 - A -- 1996
Although they come at it from very different perspectives, the texts for this Sunday all speak to
Putting love to work -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A -- 1996
Last week we suggested that if Genesis is the account of God's election, then Exodus is t
Obedient love -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1996
As we move to Mount Sinai and the giving of the law we notice a change in Moses' role as leader.
Call and response -- Genesis 18:1-15, Romans 5:1-8, Matthew 9:35-10:8 -- Proper 6 | Ordinary Time 11 - A -- 1996
Lewis Carroll's Alice bragged that she could believe in impossibles; why, she could believe in six
FIRST LESSON FOCUS -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14 -- The Nativity of our Lord - B -- 1996
FIRST LESSON FOCUSBy James A. Nestingen
Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
Challenging ancient law -- Deuteronomy 30:15-20, 1 Corinthians 2:6-13, Matthew 5:21-37 -- Epiphany 6 | Ordinary Time 6 - A -- 1996
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
A direction to follow -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1996
I've got a secret -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1996
Our texts for this Sunday continue the theme from a week ago, namely, that Christians are engaged i
Living hope -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1996
Redemptive suffering -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1996
Born again -- and again -- and again -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Proper 27 | Ordinary Time 32 - B -- 1996
Joshua 24 is another of those pivotal chapters in the Old
Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
The desert hardly looks like a place of abundance.
Am I responsible? -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Proper 28 | Ordinary Time 33 - B -- 1996
Like the four Gospels, each giving a unique perspective on
Forgiven and forgiving -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1996
The Passover and the passage through the Red Sea are inseparably linked.
First things last -- Ezekiel 34:11-16, 20-24, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Christ The King (Proper 29) - B -- 1996
We do well when reading the prophets to remind ourselves
Broken chains -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Proper 8 | Ordinary Time 13 - A -- 1996
The readings for today are not a neat match for each other.
Bridging the gap -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Bridging the gap from the divine to the human, from God's

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

A 2006 Scripps-Howard... -- Luke 20:27-38 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - C -- 2013
A 2006 Scripps-Howard/Ohio University poll revealed that only 36% of Americans believe in the resurr
Sermon Illustrations for Thanksgiving Day (2013) -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Thanksgiving Day - C -- 2013
Deuteronomy 26:1-11
Are we in the land... -- Deuteronomy 26:1-11 -- Bob Ove -- Thanksgiving Day - C -- 2013
Are we in the land that the Lord has given us?
The Hebrew people were... -- Deuteronomy 26:1-11 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
The Hebrew people were given instructions on how to conduct a harvest celebration with a spirit of t
In the comic strip... -- Philippians 4:4-9 -- Ron Love -- Thanksgiving Day - C -- 2013
In the comic strip by the same name, Frank and Ernest are coming out of a high school, math class.
Giving thanks makes... -- Philippians 4:4-9 -- Mark Ellingsen -- Thanksgiving Day - C -- 2013
Giving thanks makes you happy.
"Sir, give us this... -- John 6:25-35 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
"Sir, give us this bread always." Were the disciples being a tad bit selfish? It's understandable.
We don't care about... -- John 6:25-35 -- Bob Ove -- Thanksgiving Day - C -- 2013
We don't care about miracles as long as God puts bread on the table.
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
This text gets us... -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - C -- 2013
This text gets us to the heart of the Reformation; it is about the righteousness of God and Martin L
Leona Helmsley was... -- Romans 3:19-28 -- Ron Love -- Reformation Sunday - C -- 2013
Leona Helmsley was a real estate entrepreneur who was worth $8 billion when she was convicted in 198
Jesus is talking... -- John 8:31-36 -- Bob Ove -- Reformation Sunday - C -- 2013
Jesus is talking to Jewish believers and makes the promise that if they are faithful to his teaching
One of the best... -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
One of the best illustrations of freedom in Christ comes from the life of Zacchaeus.
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2013) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Joel 2:23-32
John Hancock was... -- Joel 2:23-32 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
John Hancock was president of the Continental Congress.
Some situations seem... -- Joel 2:23-32 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
Some situations seem hopeless, like the plague of locusts inflicted on Judah.
The message here... -- 2 Timothy 4:6-8, 16-18 -- Bob Ove -- Proper 25 | Ordinary Time 30 - C -- 2013
The message here is: Don't give up!
Coach Johnson was... -- 2 Timothy 4:6-8, 16-18 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Coach Johnson was about training character.
Jean Harlow, the... -- Luke 18:9-14 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
Jean Harlow, the great screen actress, asked the great playwright Eugene O'Neil, to write a play spe
America is a... -- Luke 18:9-14 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
America is a pharisaic nation.
Sermon Illustrations for Christ the King / Proper 29 (2013) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Jeremiah 23:1-6
"Our rabbis taught... -- Jeremiah 23:1-6 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
"Our rabbis taught: The poor, the rich, the sensual come before the [heavenly] court -- They say to
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s

Political Pulpit

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The Political Pulpit

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Proper 10 | OT 15 | Pentecost 5
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John Jamison
Object: You may present this message as a simple story, or have the children act it out as a role-play. I will show the role-play version, but you can ignore the acting pieces and just tell the story if you prefer.

Note: For the role-play version, you will need to select two girls and one boy to play the roles. You might also have a broom and a dust rag if you want to.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started.

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
Nazish Naseem
For July 20, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Amos 8:1-12, Psalm 52
Amos proclaims the word from God that punishes the people. The people are to be punished for their lack of faith, for their focus on practicing deceit, betraying honesty to their neighbors, and being impatient for the time after the Sabbath when they can focus on profit and selling their crops and wares. Oh, my! What a terrible message for people. You have been unfaithful so I will punish you. And then in the psalm, God is proclaimed to be the olive tree, that which brings blessing.
David Kalas
I have tried to find different ways of saying it so that my children don’t tire of hearing it. But the basic principle remains the same, and my kids have heard it a ton. “First things first.” They ask if they can do this or they start to do that, and I will endeavor to redirect them, saying, “Why don’t we make sure we’re doing first things first!”

StoryShare

John E. Sumwalt
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (v. 24)

The Village Shepherd

Janice B. Scott
One of Martha's earliest memories was of her little sister Mary singing and dancing in the middle of an admiring crowd of friends. Mary had always been a dancer, from the time she could walk. Privately, Martha thought she'd always been something of a show-off and ought to go on the stage, for Mary loved an audience.

SermonStudio

John E. Sumwalt
Jeanne Jones
Several years ago, before we moved to Wisconsin, I was an honorary nanny for our pastor's son, Jonathan. I took care of him from the time he was able to walk until our pastor moved, when Jonathan was about five. We had wonderful times together. One time, when I was at their house, and we had been doing some spiritual direction together, Pastor Michael asked me if I knew the name of my guardian angel.
James Evans
We are not surprised when we learn about crooks and robbers boasting about "mischief done against the godly" or "plotting destruction" all day long. The image we have in our minds about who "bad" people are, and how they conduct themselves, make such accusations completely plausible. We are less inclined to believe such things about leaders, especially respected leaders among us. We have difficulty believing someone with wealth and power would deliberately plot to do someone else harm.
Arley K. Fadness
Today's gospel from Luke 10 follows the parable of the good Samaritan. Luke positions the good Samaritan and the Mary-Martha story back to back for good reason. The parable and the story are examples of the Great Commandment "to love the Lord your God with all your heart and your neighbor as yourself." The good Samaritan parable illustrates "love to neighbor," whereas the Mary-Martha story illustrates "love to God."
Kirk R. Webster
In the early 1990s, Wesley Nunley of Dallas completed a project he had dreamed of for decades. "I tell you, this could be a big thing," he explained. Wes then walked out to a concrete octagon in the middle of his backyard. With a beaming smile, arms raised up in excitement, the energetic retiree said, "This welcomes the UFO to land, which has never been done before."
John W. Wurster
It was the best of times. A time of prosperity and confidence, a time of relative peace, a time when most everything looked pretty good, a time when most everyone felt pretty good. It was a time maybe not unlike our own time.
H. Burnham Kirkland
Words Of Assurance
Our God is both wise and caring: afflicting the comfortable and comforting the afflicted.

Pastoral Prayer
God, we bow before you this morning, knowing that you hear every prayer. We know that in all of Creation, you are the source of life. You are the one who set the light swirling between the galaxies. The breath of your Spirit pulses through all life. You have even become flesh among us. We praise you, Lord, that in all your wonder, you have not forgotten us.

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