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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Evil is real -- so is grace -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Proper 5 | Ordinary Time 10 - B -- 1997
After having seen when he was a young lad the dissipation of the sons of Eli, Samuel must now witne
Godly women -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Proper 27 | Ordinary Time 32 - B -- 1997
The Bible, we know, is mostly about men.
In Christ we are whole -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Fourth Sunday of Easter - B -- 1997
Again, in keeping with the theme from previous weeks, the power of the resurrected Christ predominat
How to muzzle life's storms -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1997
The books of Samuel may well be made up of several accounts that are woven together, sometimes witho
Sheer grace -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- The Nativity of our Lord - C -- 1997
All three lessons appointed for celebrating The Nativity of Our Lord have at their heart a resoundin
The best is yet to come -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Fourth Sunday of Advent - C -- 1997
The concept of pregnancy lends itself rather naturally to metaphorical usage.
Values assessment -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 1997
The January/February 1995 issue of Men's Health magazine offered a feature titled "What do me
Restoration -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Reformation Sunday - B -- 1997
All three of the lessons for this day conclude cycles that have been developing for the last four we
He touched me and we talked -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1997
"The prophet of holiness" is the title often given to Isaiah.
The end of the beginning -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Ascension of the Lord - B -- 1997
Although the first lesson for several Sundays has come from the Acts of the Apostles, this day -- As
Preparing the way -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - C -- 1997
The theme of this day is obvious: Preparation!
Can I fall? Can I rise again? -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- Seventh Sunday of Easter - B -- 1997
Anselm once observed that "when one escapes from the will that commands, one does but rush under the
Rejoicing Sunday -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Third Sunday of Advent - C -- 1997
The third Sunday in Advent is officially called "Gaudete Sunday," which means "Rejoicing Sunday." Jo
A word to the wise -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1997
As we have noted before, the books of 1 and 2 Samuel and 1 and 2 Kings were probably originally one
The subtleties of power and temptation -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 1997
There are few texts in the Bible or illustrations from the lives of public figures that more aptly d
First Lesson Focus -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1997
FIRST LESSON FOCUSBy James A. Nestingen
The power of the Gospel -- Acts 4:32-35, 1 John 1:1--2:2, Acts 4:32-35 -- Second Sunday of Easter - B -- 1997
This is one of those texts that we might wish were not in the Bible, or, at the very least, one that
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
To die is the only way to live -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1997
This passage from Jeremiah has been called the most important single teaching of his prophecy, and i
Where credit is due -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - B -- 1997
Between last Sunday's first lesson and today's text we have the story of the turbulent years of Saul
Free to be, to do, and not to do -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B -- 1997
This remarkable passage is nestled in the midst of a long litany of detailed legislative instruction
What restless hearts need -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1997
David thinks that he has covered his tracks.
No matter what, God will rule -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- Proper 10 | Ordinary Time 15 - B -- 1997
This section marks the beginning of the "in-between" period in David's life.
Joel 3:1-2, 12-17, 2 Corinthians 5:20b-6:10 -- Ash Wednesday - B -- 1997
FIRST LESSON FOCUSASH WEDNESDAYBy James A. Nestingen
Just us ordinary folks -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- Proper 9 | Ordinary Time 14 - B -- 1997
This text is the conclusion of a lengthy narrative which began in 1 Samuel 16.

Communicating God's Love

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Emphasis Preaching Journal

A week after his public... -- Luke 16:19-31 -- Ron Love -- Proper 21 | Ordinary Time 26 - C -- 2013
A week after his public confession to Oprah Winfrey acknowledging his use of performance enhancing d
Who counts? Who... -- Luke 16:19-31 -- Scott A. Bryte -- Proper 21 | Ordinary Time 26 - C -- 2013
Who counts? Who is really a person?
We don't need any more... -- Luke 16:19-31 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - C -- 2013
We don't need any more miracles today; we already have all the ones we will ever need.
Sermon Illustrations for Proper 22 | OT 27 (2013) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 22 | Ordinary Time 27 - C -- 2013
Lamentations 1:1-6
Jeremiah lost Zion... -- Lamentations 1:1-6 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - C -- 2013
Jeremiah lost Zion to Babylon and weeps bitterly over her.
How sad a passage... -- Lamentations 1:1-6 -- Bob Ove -- Proper 22 | Ordinary Time 27 - C -- 2013
How sad a passage! It looks like there is no hope for God's people. Can we ever relate to that?
There is only a photograph... -- 2 Timothy 1:1-14 -- Ron Love -- Proper 22 | Ordinary Time 27 - C -- 2013
There is only a photograph of one person standing atop Mount Everest, and that is of Tenzing Norgay,
You can have your father's... -- 2 Timothy 1:1-14 -- Scott A. Bryte -- Proper 22 | Ordinary Time 27 - C -- 2013
You can have your father's eyes. You can move just like your mom.
Twenty-first-century American... -- 2 Timothy 1:1-14 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - C -- 2013
Twenty-first-century American life is chaotic, comprised of meaningless meanderings.
Does that give you hope... -- Luke 17:5-10 -- Bob Ove -- Proper 22 | Ordinary Time 27 - C -- 2013
Does that give you hope? Even if your faith is small -- even miniscule!
We are fascinated with... -- Luke 17:5-10 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - C -- 2013
We are fascinated with volume and weight. The bigger, the better!
Sermon Illustrations for Proper 23 | OT 28 (2013) -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Proper 23 | Ordinary Time 28 - C -- 2013
Jeremiah 29:1, 4-7
O. Henry, that great... -- Jeremiah 29:1, 4-7 -- Ron Love -- Proper 23 | Ordinary Time 28 - C -- 2013
O. Henry, that great short story writer, was born William Sidney Porter.
Speaking of the life... -- Jeremiah 29:1, 4-7 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - C -- 2013
Speaking of the life of Christians, a first-century anonymous treatise titled The Epistle to Diog
Paul often repeats the basis... -- 2 Timothy 2:8-15 -- Bob Ove -- Proper 23 | Ordinary Time 28 - C -- 2013
Paul often repeats the basis of our faith in Christ! It can't be stated often enough!
Is Paul naive?... -- 2 Timothy 2:8-15 -- Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - C -- 2013
Is Paul naive? Or has he hit on something that we have yet to learn?
When John Deere introduced... -- Luke 17:11-19 -- Ron Love -- Proper 23 | Ordinary Time 28 - C -- 2013
When John Deere introduced its home lawn tractor in 1963, they were promoted as "freedom machines,"
This text testifies... -- Luke 17:11-19 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - C -- 2013
This text testifies and extols the greatness of faith. Martin Luther has a lot to say about faith.
Sermons Illustrations for Proper 24 | OT 29 (2013) -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Bob Ove, Mark Ellingsen, Ron Love, Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - C -- 2013
Jeremiah 31:27-34
Great introductions are... -- Jeremiah 31:27-34 -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - C -- 2013
Great introductions are bound to get one's attention.
God changes his plans... -- Jeremiah 31:27-34 -- Bob Ove -- Proper 24 | Ordinary Time 29 - C -- 2013
God changes his plans for Israel when they acknowledge their sin.
Helen Hayes, the great actress... -- 2 Timothy 3:14--4:5 -- Ron Love -- Proper 24 | Ordinary Time 29 - C -- 2013
Helen Hayes, the great actress, was addressing a group of elderly individuals when she was asked how
The text's warning... -- 2 Timothy 3:14--4:5 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - C -- 2013
The text's warning that the time is coming when people will not put up with sound doctrine seems ful
Leymah Gbowee, 2011 Nobel Peace... -- Luke 18:1-8 -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - C -- 2013
Leymah Gbowee, 2011 Nobel Peace Prize Laureate, writes in her book Mighty Be Our Powers how p
How many times have we... -- Luke 18:1-8 -- Bob Ove -- Proper 24 | Ordinary Time 29 - C -- 2013
How many times have we prayed and prayed and wondered if there was any one up there to hear our pray

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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