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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

When losers become winners -- Jeremiah 15:15-21, Romans 12:9-21, Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 1999
Our society is like most other societies in the history of the world.
The wide-angled lens of faith -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - A -- 1999
Our vacation to Arizona elicited a continuing expression of awe and wonder at the exquisite scenery
Goal-oriented prayer and preaching -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1999
People have been known to listen to profound preaching of the biblical message and come out of churc
The ways of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- Epiphany 4 | Ordinary Time 4 - A -- 1999
People tend to say in times of personal or community disaster, "God works in mysterious ways." The p
About the Spirit -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 7:37-39 -- Day of Pentecost - A -- 1999
Perhaps it is inevitable that as Christians we focus on the second article of the Apostles' Creed so
A way to the future -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- First Sunday of Advent - B -- 1999
Advent shifts our attention to the future.
Church and world -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
Perhaps no issues are more difficult in Christian preaching and teaching than the relationship of th
Time for celebration -- Zechariah 9:9-12, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Proper 9 | Ordinary Time 14 - A -- 1999
As we join our fellow citizens to celebrate the 223rd birthday of our country, we also join our sist
On sowing the word -- Isaiah 55:10-13, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Proper 10 | Ordinary Time 15 - A -- 1999
Perhaps the most humbling and, at the same time, thrilling moments of the liturgy occur for me when
Our need for God and for one another -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
Conducting a workshop for a statewide gathering of Ph.D.s in psychology, my colleague and I asked th
The servant king -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1999
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable
A breath of fresh air -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1999
Fresh air is precisely what many people feel they never get in church.
On not loving a wall -- Isaiah 56:1, 6-8, Romans 11:1-2a, 29-32 -- Proper 15 | Ordinary Time 20 - A -- 1999
Robert Frost begins his poem called "Mending Wall" with the line "Something there is that doesn't lo
Guess who's coming to dinner -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1999
God's gracious invitations to people have always ruffled the feathers of those who would rather have
If you are the children of God -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1999
Some stories from the Bible sound strange, disconnected from our lives and our frames of reference.
Mountaintop experiences -- Exodus 24:12-18, Matthew 17:1-9, 2 Peter 1:16-21 -- Transfiguration Sunday - A -- 1999
I can't begin to enumerate the number of times I have attended a retreat somewhere off in a secluded
The trouble with religion -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Reformation Sunday - A -- 1999
Speaking out against religion is as popular as ridiculing the American flag, motherhood, and apple p
Coloring outside the lines -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Tuning the engine -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Thanksgiving Day - A -- 1999
Thanksgiving is a strange celebration. On the one hand, it is a national holiday.
What is our place in the world? -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1999
[Dr. Foster R. McCurley has had a distinguished career as St.
Seeing is not believing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1999
The connection between sight and belief in Christianity is as old as the insistence of Thomas to see
Community! Community! Community! -- Exodus 12:1-14, Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Who's in charge here? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Christ The King (Proper 29) - A -- 1999
The eschatological quality of the lessons for Proper 28 continues this Sunday.
What's to become of us? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - A -- 1999
(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lu
Loving God with our minds -- 1 Kings 3:5-12, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1999
The first great commandment that we should "love the Lord your God with all your heart, and with all

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 8 | OT 13 (2013) -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Ron Love, Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
2 Kings 2:1-2, 6-14
It could sound like Elisha... -- 2 Kings 2:1-2, 6-14 -- Bob Ove -- Proper 8 | Ordinary Time 13 - C -- 2013
It could sound like Elisha was being tested.
Halo Nation is a video game... -- 2 Kings 2:1-2, 6-14 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Halo Nation is a video game franchise that has as a basis for its storyline a responsibility
The freedom that Paul... -- Galatians 5:1, 13-25 -- Mark Ellingsen -- Proper 8 | Ordinary Time 13 - C -- 2013
The freedom that Paul describes in this text is a word we need badly in America today, as according
Don't run in the house... -- Galatians 5:1, 13-25 -- Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
Don't run in the house. Don't chew with your mouth open. Don't drive through a red light.
Ryan Fry has more than... -- Galatians 5:1, 13-25 -- Ron Love -- Proper 8 | Ordinary Time 13 - C -- 2013
Ryan Fry has more than 250 poisonous lizards and snakes in his yard in Australia.
Luke includes a number... -- Luke 9:51-62 -- Bob Ove -- Proper 8 | Ordinary Time 13 - C -- 2013
Luke includes a number of stories of Jesus' last week that no other gospels contain.
Farmers know that you do not... -- Luke 9:51-62 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Farmers know that you do not look back when you are plowing the field.
Sermon Illustrations for Proper 9 | OT 14 (2013) -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- Ron Love, Mark Ellingsen, Bob Ove, Scott A. Bryte, Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
2 Kings 5:1-14
Many people are getting tattoos... -- 2 Kings 5:1-14 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
Many people are getting tattoos to express their Christian faith.
This story reveals that we... -- 2 Kings 5:1-14 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
This story reveals that we find faith in unexpected places, including in Naaman, the army commander
It's an odd thing to ride... -- 2 Kings 5:1-14 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
It's an odd thing to ride in an electric car. There is essentially no noise. There's no vibration.
Reaping what you sow... -- Galatians 6:(1-6) 7-16 -- Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
Reaping what you sow is a metaphor that comes from the fields.
No, we are no longer bound... -- Galatians 6:(1-6) 7-16 -- Bob Ove -- Proper 9 | Ordinary Time 14 - C -- 2013
No, we are no longer bound by the law, but the law shows us that we have messed up!
In Latin the word "pastor"... -- Luke 10:1-11, 16-20 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
In Latin the word "pastor" means "shepherd." It came from the same base that produced pascere
What if those vacation resorts... -- Luke 10:1-11, 16-20 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
What if those vacation resorts that claim to include everything actually included everything?
In our gospel, Jesus would... -- Luke 10:1-11, 16-20 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
In our gospel, Jesus would have those he sends out to do mission to tread on snakes and overcome all
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
A builder uses a plumb line... -- Amos 7:7-17 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Even though the Lord is merciful... -- Amos 7:7-17 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even though the Lord is merciful and loving, He still has his exact requirements for us.
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
The dog comes whining to you... -- Colossians 1:1-14 -- Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
The dog comes whining to you in the middle of the night, requesting to be let outside.
Even every confirmand... -- Luke 10:25-37 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even every confirmand could probably quote this passage or a list of other passages that he might be
There are four different paradigms... -- Luke 10:25-37 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
There are four different paradigms functioning on the path to Jericho.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
Christopher Keating
For January 25, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus called Simon and Andrew, James and John, to follow him. They immediately made their decision and dropped everything, for they knew the importance of their call. When Jesus calls us, do we hear him and do we respond?

Invitation to Confession:
Jesus, when I'm busy I find it difficult to hear you.
Lord, have mercy.
Jesus, when I'm busy, I find it difficult to respond to you.
Christ, have mercy.
Jesus, when I'm busy I'm not sure whether I want to follow you.
Lord, have mercy.
Janice B. Scott
I remember years ago watching an old film, which I think was "The Nun's Story." The young nun who was the heroine of the story had all sorts of difficulties in relationships with the other nuns. The problem was that she was super-intelligent, and the other nuns resented her. In the end the young nun went to the Mother Superior for advice, and was told that as a sign of humility she should fail her coming exams!

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Angel of Mercy"
Shining Moments: "A Dog's Life" by David Michael Smith
Good Stories: "God's Call" by Stephen Groves
Scrap Pile: "The Way Less Taken" by Garry Deverell


What's Up This Week
by John Sumwalt

C. David Mckirachan
Sandra Herrmann
Contents
"Ordinary Time" by C. David McKirachan
"Who's the Fool?" by C. David McKirachan
"Sharing the Light" by Sandra Herrmann


* * * * * * *


Ordinary Time
by C. David McKirachan
Isaiah 9:1-4

SermonStudio

John N. Brittain
How familiar Paul's words in 1 Corinthians 1 sound! Chloe's people had reported quarreling among the believers. Imagine that -- disagreements in a church! There were rivalries and backstabbing even in the very earliest days of the Christian community.
Linda Schiphorst Mccoy
A few years ago, I was on a retreat in northern Michigan, and I knew that some of our friends from home were sailing in the vicinity. One evening I went to the local boat dock, and walked through the lines of boats calling out the names of our friends, hopeful that they might be there. I remember the joy I felt when I yelled their names, and they answered! They were actually there, and they responded to my call!
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: In Christ's Name
Message: What on earth will bring us together, God? Lauds, KDM

How long must we wait, God,
for people to stop fighting
nations and nations
buyers and sellers
big ones and little ones
in-laws and relatives
husbands and wives
sisters and brothers
for me to stop fighting with me?
How long must we wait, God,
before we let the Christ Child come here?
1
William B. Kincaid, III
In some parts of the country it doesn't matter, but in many areas the snow which falls during this time of the year can bring things to a decisive halt. Schools close. Events are canceled. Travel becomes tricky. If the conditions become severe enough, the decision may be made that not everybody should try to get to work. Only those who are absolutely necessary should report.
R. Glen Miles
"There will be no more gloom." That is how our text begins today. For the ones who were in anguish, glory will replace the gloom. Light will shine in darkness. Celebration will replace oppression. A new day will dawn.

In one sense these verses offer a summary of the overall message of the scriptures, "The darkness will pass. The light of a new day is dawning and there will be joy once again." At the end of the Bible, almost as if the original collectors of these sacred texts intended to remind us again of this word of hope, the Revelation of John tells us:
Robert A. Beringer
After a service of ordination to the Christian ministry, a sad-faced woman came up to the newly-ordained pastor and said, "It's a grand thing you are doing as a young man - giving up the joys of life to serve the Lord." That woman's attitude reflects a commonly held belief that to be serious about our faith means that we expect all joy to be taken out of living. For many, Christianity appears to be a depressing faith, with unwelcome disciplines, that cramps our lifestyle and crushes our spirits.
John T. Ball
All religions offer salvation. Eastern religions offer salvation from the illusion of being separated from ultimate reality - as in Hinduism, or from the pains of desire, as in Buddhism. Nature religions preach a salvation by calling us to realize we are linked to the natural world. Humanistic religions offer a salvation tied to the call to live in dignity and justice without divine aid. The biblical religions - Judaism, Islam, and Christianity - describe salvation in somewhat different ways. Judaism sees salvation primarily as an earthly and corporate affair.
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Discord, dissention, strife,
C: anger, violence, hatred;
P: we confess to you, O God,
C: our schemes, our willful rebellion,
our hidden hostilities toward your children.
P: We confess to you, O God,
C: our lack of trust in your presence,
our need to control, our insatiable appetite for praise.
P: We confess to you, O God,
C: our fear of speaking the truth in love,
our self-hatred, our moments of utter despair
when we no longer believe you are at work in us.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration
Beverly S. Bailey
Hymns
Canticle Of Light And Darkness (UM205)
To Us A Child Of Hope Is Born (CBH189)
God Of Our Strength (CBH36)
Beneath The Cross Of Jesus (CBH250, UM297, NCH190, PH92)
In The Cross Of Christ I Glory (CBH566, UM295, NCH193--194, PH84)
Lord, You Have Come To The Lakeshore (CBH229, NCH173, PH377, UM344)
Where Cross The Crowded Ways Of Life (PH408, CBH405, UM42, NCH543)
Jesus Calls Us, O'er The Tumult (UM398, NCH171--172, CBH398)

Anthems

Emphasis Preaching Journal

Wayne Brouwer
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind today's lectionary passages. MacDonald called his tale "The Day Boy and the Night Girl: the Romance of Photogen and Nycteris" (it is available online at http://www.ccel.org/m/macdonald/daynight/daynight.html). In MacDonald's fable a witch steals a newborn girl and raises her in the total darkness of a cave. The witch experiences both light and darkness, but not the girl. She is completely immersed in the black world.
Wayne Brouwer
"Politics are almost as exciting as war, and quite as dangerous!" said Winston Churchill. "In war you can only be killed once, but in politics many times."

In one of his essays, Albert Camus describes a powerful scene. John Huss, the great Czech reformer of the church, is on trial. His accusers twist all his ideas out of shape. They refuse to give him a hearing. They maneuver the political machine against him and incite popular passion to a lynch-mob frenzy. Finally, Huss is condemned to be burned at
David Kalas
Schuyler Rhodes
I was in the home of a church member the other day where I saw a marvelous family portrait. The picture had been taken on the occasion of a fiftieth wedding anniversary, and the entire family had gathered for the occasion. The celebrating husband and wife were seated in the center of the picture, flanked by their adult children, grandchildren, and even great-grandchildren. It was a magnificent full-color illustration of God's design.

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