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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Church and world -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
Perhaps no issues are more difficult in Christian preaching and teaching than the relationship of th
Time for celebration -- Zechariah 9:9-12, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Proper 9 | Ordinary Time 14 - A -- 1999
As we join our fellow citizens to celebrate the 223rd birthday of our country, we also join our sist
On sowing the word -- Isaiah 55:10-13, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Proper 10 | Ordinary Time 15 - A -- 1999
Perhaps the most humbling and, at the same time, thrilling moments of the liturgy occur for me when
Our need for God and for one another -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
Conducting a workshop for a statewide gathering of Ph.D.s in psychology, my colleague and I asked th
The servant king -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1999
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable
A breath of fresh air -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1999
Fresh air is precisely what many people feel they never get in church.
On not loving a wall -- Isaiah 56:1, 6-8, Romans 11:1-2a, 29-32 -- Proper 15 | Ordinary Time 20 - A -- 1999
Robert Frost begins his poem called "Mending Wall" with the line "Something there is that doesn't lo
Guess who's coming to dinner -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1999
God's gracious invitations to people have always ruffled the feathers of those who would rather have
If you are the children of God -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1999
Some stories from the Bible sound strange, disconnected from our lives and our frames of reference.
Mountaintop experiences -- Exodus 24:12-18, Matthew 17:1-9, 2 Peter 1:16-21 -- Transfiguration Sunday - A -- 1999
I can't begin to enumerate the number of times I have attended a retreat somewhere off in a secluded
The trouble with religion -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Reformation Sunday - A -- 1999
Speaking out against religion is as popular as ridiculing the American flag, motherhood, and apple p
Coloring outside the lines -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Tuning the engine -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Thanksgiving Day - A -- 1999
Thanksgiving is a strange celebration. On the one hand, it is a national holiday.
What is our place in the world? -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1999
[Dr. Foster R. McCurley has had a distinguished career as St.
Seeing is not believing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1999
The connection between sight and belief in Christianity is as old as the insistence of Thomas to see
Community! Community! Community! -- Exodus 12:1-14, Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Who's in charge here? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Christ The King (Proper 29) - A -- 1999
The eschatological quality of the lessons for Proper 28 continues this Sunday.
What's to become of us? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - A -- 1999
(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lu
Identity and function -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1999
In discussions of modern architecture we often hear the expression that form follows function.
Loving God with our minds -- 1 Kings 3:5-12, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1999
The first great commandment that we should "love the Lord your God with all your heart, and with all
The world's a stage -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1999
In his play As You Like It William Shakespeare wrote those familiar words: "All the world's a
The joy of the kingdom community -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1999
The front page of any newspaper in the land can bring despair to its readers.
For you and for me -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1999
In his wonderful collection The Moral Compass: Stories for a Life's Journey, William J.
How do we love God? -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
The question about how we love God in our lives is essential to the meaning of life itself.
Managing what has been entrusted -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1999
In many congregations October is stewardship month.

Communicating God's Love

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Emphasis Preaching Journal

Luke includes a number... -- Luke 9:51-62 -- Bob Ove -- Proper 8 | Ordinary Time 13 - C -- 2013
Luke includes a number of stories of Jesus' last week that no other gospels contain.
Farmers know that you do not... -- Luke 9:51-62 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Farmers know that you do not look back when you are plowing the field.
Sermon Illustrations for Proper 9 | OT 14 (2013) -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- Ron Love, Mark Ellingsen, Bob Ove, Scott A. Bryte, Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
2 Kings 5:1-14
Many people are getting tattoos... -- 2 Kings 5:1-14 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
Many people are getting tattoos to express their Christian faith.
This story reveals that we... -- 2 Kings 5:1-14 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
This story reveals that we find faith in unexpected places, including in Naaman, the army commander
It's an odd thing to ride... -- 2 Kings 5:1-14 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
It's an odd thing to ride in an electric car. There is essentially no noise. There's no vibration.
Reaping what you sow... -- Galatians 6:(1-6) 7-16 -- Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
Reaping what you sow is a metaphor that comes from the fields.
No, we are no longer bound... -- Galatians 6:(1-6) 7-16 -- Bob Ove -- Proper 9 | Ordinary Time 14 - C -- 2013
No, we are no longer bound by the law, but the law shows us that we have messed up!
In Latin the word "pastor"... -- Luke 10:1-11, 16-20 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
In Latin the word "pastor" means "shepherd." It came from the same base that produced pascere
What if those vacation resorts... -- Luke 10:1-11, 16-20 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
What if those vacation resorts that claim to include everything actually included everything?
In our gospel, Jesus would... -- Luke 10:1-11, 16-20 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
In our gospel, Jesus would have those he sends out to do mission to tread on snakes and overcome all
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
A builder uses a plumb line... -- Amos 7:7-17 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Even though the Lord is merciful... -- Amos 7:7-17 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even though the Lord is merciful and loving, He still has his exact requirements for us.
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
The dog comes whining to you... -- Colossians 1:1-14 -- Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
The dog comes whining to you in the middle of the night, requesting to be let outside.
Even every confirmand... -- Luke 10:25-37 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even every confirmand could probably quote this passage or a list of other passages that he might be
There are four different paradigms... -- Luke 10:25-37 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
There are four different paradigms functioning on the path to Jericho.
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
As United States troops... -- Amos 8:1-12 -- Ron Love -- Proper 11 | Ordinary Time 16 - C -- 2013
As United States troops were pulling out of Afghanistan, the Taliban continued its insurgency operat
The situation in Amos' context... -- Amos 8:1-12 -- Mark Ellingsen -- Proper 11 | Ordinary Time 16 - C -- 2013
The situation in Amos' context was like our own: Free market capitalism exploits the poor, while the
In a math problem... -- Amos 8:1-12 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - C -- 2013
In a math problem it is the final answer. It is the total.
There are major proteins... -- Colossians 1:15-28 -- Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
There are major proteins in most living organisms. One group is called laminins.
You can't help but notice... -- Colossians 1:15-28 -- Bob Ove -- Proper 11 | Ordinary Time 16 - C -- 2013
You can't help but notice that there is a purpose in each of Paul's letters.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
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Proper 25 | OT 30 | Pentecost 20
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For October 26, 2025:

Emphasis Preaching Journal

David Kalas
I am a scoreboard watcher. I follow a lot more games than I actually watch, but since technology makes it easy to check scores on a moment’s whim, I watch a lot of scoreboards of teams and games that I am at least mildly interested in. And as I check those scores, I find myself having immediate reactions: “Great!” “Oh, that's too bad.” “Excellent!” “Nuts.” And in the midst of that sports-fan roller coaster, I must continually remind myself that not all scores are final.
Bill Thomas
Mark Ellingsen
Frank Ramirez
Joel 2:22-32
Martin Luther sings the praises of God’s love revealed in this lesson. He wrote:

The love of God which lives in man loves sinners, evil persons, fools and weaklings in order to make them righteous, good, wise, and strong. Rather than seeking its own good, the love of God flows forth and bestows good. (Luther’s Works, Vol. 31, p.57)

John Wesley nicely summarizes the Spirit’s role in fighting the lure of our old sinful habits:

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John Jamison
Object: This message is a role-play story. You will need two children to play the roles of the Pharisee and the tax collector. I usually ask two children if they will help me as they are all coming forward for the message, but you may select them however you choose.

* * *

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight.
Your statutes are always righteous; give me understanding that I may live.
(vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.

The Village Shepherd

Janice B. Scott
Call to Worship:

We all dislike people who blow their own trumpets, although sometimes we may be in awe of them. Jesus too deplored such behaviour and was never in awe of those who practised it. In our worship today let us open ourselves to Jesus, allowing him to see what is in our hearts.



Invitation to Confession:

Jesus, sometimes we allow other people's behaviour to intimidate us.
Lord, have mercy.
Jesus, sometimes we refuse to reach our own fullest potential because we are afraid.

SermonStudio

Schuyler Rhodes
Every morning when sleep leaves and waking comes there is cause for praising God. Caught up, as we are, in the currents and eddies of our lives, this is easy to forget. This wonderful psalm is a reminder. God's bounty and abundance spill into our lives like waters over a causeway. God's delight in creation explodes in a million different colors. In every moment there is reason to give God praise.
Robert R. Kopp
When I was a little boy growing up in Nanticoke, Pennsylvania's First Presbyterian Church, one of those Christian chalk artists with black light, neon colors, and black felt canvas who made pictures of Jesus look like those Elvis portraits for sale on the side of the road at the beach showed up as entertainment for a Sunday evening potluck dinner.
John E. Berger
Today's sermon begins with this little one-person drama.
Mark Ellingson
Have you ever felt that you were absolutely at the end of your rope, left without hope? Sometime during the years of 539 B.C. to 331 B.C. that is the way the people of Judah felt. It seems that their land had been ravaged by a plague of locusts which had had catastrophic consequences.

Once a harvest has been destroyed, you cannot repair it. If a building has burned to the ground, you cannot repair it. In those instances you need to start from scratch with a fresh start.

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