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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Deceiving appearances -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - B -- 2000
The old proverb says appearances can be deceiving. And there is much truth in those words.
Follow-through -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Epiphany 2 | Ordinary Time 2 - B -- 2000
As we write this column, we are trying to sneak in as much time as possible to watch the tennis matc
Polarities -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- Proper 9 | Ordinary Time 14 - B -- 2000
Your writers were not good students of physics, and consequently we both marvel at the power of ele
The way up is down -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - B -- 2000
The shroud of death covers our world. The sanctuary is dark, and the Table bare.
Be glad -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Thanksgiving Day - B -- 2000
At the founding of our country, George Washington issued a presidential proclamation, establishing T
Worthy lives -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 2000
The thread which your authors find curling through these lessons is expressed in Ephesians 4:1 when
Our stories -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- Proper 10 | Ordinary Time 15 - B -- 2000
Biographies and autobiographies are always fascinating to read.
Might -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 2000
There are all kinds of power and might displayed in our world.
Change -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Proper 23 | Ordinary Time 28 - B -- 2000
Change is seldom easy.
Hearing the message -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - C -- 2000
There are many ways of sending messages these days: Western Union, singing telegrams, snail-mail, ai
To be clean -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 2000
"Cleanliness is next to Godliness." We don't hear that old proverb much any more, but its meaning is
Finding peace -- Zephaniah 3:14-20, Luke 3:7-18 -- Third Sunday of Advent - C -- 2000
There are plenty of circumstances in which to feel anxious today.
Worthy adversaries -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Fourth Sunday of Easter - B -- 2000
Complacency is surely one of the many problems plaguing contemporary Christianity in the United Stat
Written on the heart -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2000
There are some experiences that make indelible marks on our lives.
From grasshoppers to eagles -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 2000
"Does God really care about me?
Parenting -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, 2 Samuel 18:5-9, 15, 31-33 -- Proper 14 | Ordinary Time 19 - B -- 2000
Two of the important issues facing our society today are the matters of the family (see our column f
Dreams and visions -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Proper 4 | Ordinary Time 9 - B -- 2000
Ever since Freud, dreams have taken on new, but very important functions.
Cut it out! -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- Third Sunday in Lent - B -- 2000
We began Lent with our baptisms and proceeded to a discussion of the faith that both motivates and s
The call to holiness -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- First Sunday of Advent - C -- 2000
Every year the church struggles with the same question.
Togetherness -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2000
We humans are gregarious creatures, aren't we?
World News -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - B -- 2000
Everyone is welcome! So read many of our church signs and announcement boards.
Extreme measures -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- The Nativity of our Lord - C -- 2000
We live in a world of extremes.
Fear and faith -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 2000
Fear is everywhere in our society. We fear for our safety both in our homes and on the highways.
Wise up! -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2000
We live in an era of an explosion of knowledge.
Understanding -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 2000
Have you ever heard a joke and didn't "get it"?

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Times are tough for the Holy Spirit among mainline Protestants... -- Romans 8:14-17 -- Mark Ellingsen -- Day of Pentecost - C -- 2013
Times are tough for the Holy Spirit among mainline Protestants.
Jesus reasoned that worrying will contribute neither to the length nor the quality of life... -- Romans 8:14-17 -- Ron Love -- Day of Pentecost - C -- 2013
Jesus reasoned that worrying will contribute neither to the length nor the quality of life.
'In' is an interesting preposition... -- John 14:8-17 (25-27) -- Mark J. Molldrem -- Day of Pentecost - C -- 2013
"In" is an interesting preposition.
We need to emphasize that we have only one God... -- John 14:8-17 (25-27) -- Bob Ove -- Day of Pentecost - C -- 2013
We need to emphasize that we have only one God. The Trinity means that he is in three persons.
Sermon Illustrations for Trinity Sunday (2013) -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Proverbs 8:1-4, 22-31
NULL -- Proverbs 8:1-4, 22-31 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Our text is all about Wisdom and how we might understand the Son of God as the Wisdom of God.
NULL -- Proverbs 8:1-4, 22-31 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Abraham Lincoln and his family often sought solace at the Soldier's Home in Washington DC.
NULL -- Romans 5:1-5 -- Mark J. Molldrem -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
In the popular story The Hunger Games (which is like a futuristic Coliseum of gladiators), th
NULL -- Romans 5:1-5 -- Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Being justified is what faith is all about.
NULL -- John 16:12-15 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
All that the Father has is Christ's, and the Spirit will take what is Christ's and declare it (v.
NULL -- John 16:12-15 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Bob Keeshan entertained children for years as the jovial Captain Kangaroo.
Sermon illustrations for Easter 4 (2013) -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Fourth Sunday of Easter - C -- 2013
Acts 9:36-43
NULL -- Acts 9:36-43 -- Ron Love -- Fourth Sunday of Easter - C -- 2013
In the late 1860s, George F. Gates built a home in Independence.
NULL -- Acts 9:36-43 -- Mark Ellingsen -- Fourth Sunday of Easter - C -- 2013
The miracle of the resurrection of Dorcas came as quite a surprise for the faithful, who it is repor
NULL -- Revelation 7:9-17 -- Bob Ove -- Fourth Sunday of Easter - C -- 2013
The Bible is full of visions. Some will look to psychiatrists to find out what really happened!
NULL -- Revelation 7:9-17 -- Mark J. Molldrem -- Fourth Sunday of Easter - C -- 2013
Everyone knows the stain that blood can leave on clothing.
NULL -- John 10:22-30 -- Ron Love -- Fourth Sunday of Easter - C -- 2013
John Wesley, the founder of Methodism, was an Anglican priest in England.
NULL -- John 10:22-30 -- Mark Ellingsen -- Fourth Sunday of Easter - C -- 2013
The gospel's reference to the unity of Son and Father (v. 30) provides wonderful assurance.
Sermon illustrations for Ascension of the Lord (2013) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Ascension of the Lord - C -- 2013
Acts 1:1-11
NULL -- Acts 1:1-11 -- Mark J. Molldrem -- Ascension of the Lord - C -- 2013
In their book Metaphors We Live By, authors George Lakoff and Mark Johnson describe orient
NULL -- Acts 1:1-11 -- Bob Ove -- Ascension of the Lord - C -- 2013
First we might question who Theophilus is.
NULL -- Ephesians 1:15-23 -- Mark Ellingsen -- Ascension of the Lord - C -- 2013
Christ's ascension gives us a glimpse at the awesomeness of God.
NULL -- Ephesians 1:15-23 -- Ron Love -- Ascension of the Lord - C -- 2013
To be empowered and inspired in our Christian lives, we must identify with the name of Jesus.
NULL -- Luke 24:44-53 -- Mark J. Molldrem -- Ascension of the Lord - C -- 2013
Jesus speaks of Jerusalem as the launch pad from which the Christian witness is to go to all nations
NULL -- Luke 24:44-53 -- Bob Ove -- Ascension of the Lord - C -- 2013
In order to understand all the New Testament, we have to be familiar with the Old Testament also.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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