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Emphasis Preaching Journal

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Emphasis Preaching Journal

How hard it must have been... -- Matthew 16:21-28 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
How hard it must have been for our Lord to know the horrible agony that awaited him.
William Barclay writes that... -- Matthew 16:21-28 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
William Barclay writes that one of the early interpretations of this section is from the Christian t
We use nicknames for... -- Matthew 16:21-28 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
We use nicknames for many reasons.
You have to show a photo... -- Exodus 3:1-15 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
You have to show a photo ID to go into a warehouse of a store and buy overgrown cans of peaches.
Sermons Illustrations for Proper 19 | Ordinary Time 24 -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
Exodus 14:19-31
How would we feel if there... -- Exodus 14:19-31 -- Bob Ove -- Proper 19 | Ordinary Time 24 - A -- 2014
How would we feel if there were two walls of water on either side of us, and a whole army chasing af
When our children were small... -- Exodus 14:19-31 -- Derl G. Keefer -- Proper 19 | Ordinary Time 24 - A -- 2014
When our children were small and a fierce thunderstorm rained down its thunder and lightning, they w
The religion of Hinduism understands... -- Romans 14:1-12 -- Ron Love -- Proper 19 | Ordinary Time 24 - A -- 2014
The religion of Hinduism understands the entrapment of living a self-centered life.
No one who loves life wants to... -- Romans 14:1-12 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
No one who loves life wants to die.
We do not know what drove Peter... -- Matthew 18:21-35 -- Derl G. Keefer -- Proper 19 | Ordinary Time 24 - A -- 2014
We do not know what drove Peter to question Jesus about the act of forgiveness, but in Matthew 18:21

Commentary

Emphasis Preaching Journal

The peaceable kingdom -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- Wayne Brouwer, Schuyler Rhodes -- Second Sunday of Advent - A -- 2010
What difference does my life make for others around me?
Signs of hope, signs in life -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11, Psalm 146:5-10 -- Schuyler Rhodes -- Third Sunday of Advent - A -- 2010
Perhaps it's time for the annual rant about the commercialization of Christmas, and the incredibly e
Good news, better news, best news -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Advent - A -- 2010
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart fo
The surprise of Baby Grace -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20), Psalm 96 -- Schuyler Rhodes -- The Nativity of our Lord - A -- 2010
And so it comes to this: After days of cooking and baking, planning and preparing, buying and wrappi
In praise of praise -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- Wayne Brouwer, Schuyler Rhodes -- First Sunday after Christmas Day - A -- 2010
Our English word "carol" emerged from the public celebrations of late Medieval France.
On Christ the solid rock I stand -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- David Kalas, Schuyler Rhodes -- Second Sunday after Christmas - A -- 2010
Edward Mote was a Baptist pastor in nineteenth-century England, serving for 26 years at Horshem in S
The glory of God -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Mark J. Molldrem, Schuyler Rhodes -- Epiphany of the Lord - A -- 2010
These are the longest hours of darkness.
Here comes Jesus -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- Wayne Brouwer, Schuyler Rhodes -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2010
It was a new gospel hit when I was a teen, with words taken from a classic spiritual out of mind and
Becoming what we were meant to be -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 2 | Ordinary Time 2 - A -- 2010
Mine is a family of book lovers.
Group picture -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23, Psalm 27:1, 4-9 -- David Kalas, Schuyler Rhodes -- Epiphany 3 | Ordinary Time 3 - A -- 2010
I was in the home of a church member the other day where I saw a marvelous family portrait.

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American Idols
by Keith Hewitt
Exodus 32:1-14

SermonStudio

Stan Purdum
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed to trust their well-being to the Lord. In verse 6, the psalmist confesses that his own generation has been as sinful as their ancestors, but the catalog of sins that follows sticks to those of the forebears.
William E. Keeney
Once more Jesus spoke to them in parables, saying: 2"The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.
John R. Brokhoff
THE LESSONS

Lesson 1: Exodus 32:1-14 (C)
The Israelites worship a golden bull. Thinking Moses had deserted them as well as Yahweh, the people persuaded Aaron to make a golden bull out of their jewelry for worship. It is a return to an Egyptian god, Amon-Re, represented by a bull. Yahweh was so angry at their desertion of him, that he threatened to destroy them. Upon Moses' intercession, their plight was avoided.

Lesson 1: Isaiah 25:6-10 (RC); Isaiah 25:1-9 (E)
On Mount Zion, God will make a feast for all peoples on the last day.
Argile Smith
When we get nervous about the unknown, we can make mountains out of mole hills. But we aren't by ourselves. Loads of people down through history have made the same mistake.
Joseph M. Freeman
Jesus' use of parables is his way of communicating a striking truth with significant love. In my own journey as a Christian person, the most amazing quality of God which has been so instructive to me is that He approaches us with equal doses of love and truth. How different He is than us. When I see someone in error and that error has personally hurt me, I go for that person's jugular, to deliver the truth, but little or no love accompanies it. Hence, the person becomes defensive and flatly refuses the truth which could correct the error.
George S. Johnson
This morning I want to talk to you about becoming a Christian - the invitation of Jesus to come and follow him. It is not my intention to judge who is or is not a Christian, or criticize anyone's experience of salvation, or to suggest that you are not already a member of God's family. My intention is rather to allow this text to speak clearly to us about Jesus' invitation. My purpose is to give voice to Jesus' call to discipleship.

I approach this text from Matthew with a few assumptions, a few underlying givens. Let me share with you what they are.
Richard C. Brand
"I entreat Euodia and I entreat Syntyche to agree in the Lord." We have no idea what in the world these two women were quarreling about. Perhaps if we had had Entertainment Weekly or the National Enquirer or MSNBC or the investigative potential of the Internet we would have more information about the nature of the split. But we have no idea what had set these two women against each other.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Confession And Absolution
P: We hold back your goodness from one another.
We hold back, pretending it is our own.
C: Break open the tombs of pride and fear that we build,
so that in giving what is yours,
we might find what we truly need.

Silence for reflection and self-examination

P: The Lord is your shepherd: you shall never be in want.
Such goodness and mercy will seek you,
and they will find you;
so that in the banquet of love, you will forever be filled.
Beverly S. Bailey
Hymns
Rejoice, Ye Pure In Heart (UM160, 16l, NCH55, 71, PH145, 146, LBW553)
Where Cross The Crowded Ways Of Life (UM427, CBH405, NCH543, PH408)
Sweet Hour Of Prayer (CBH11, UM496, NCH505)
Rejoice, The Lord Is King! (CBH288, UM716, NCH303, PH155)
What A Friend We Have In Jesus (NCH506, CBH573, UM526, PH403)
I Would Be True (NCH492)
Lead On, O King Eternal (LBW495, NCH573, PH447, 448, UM580)
We Come As Guests Invited (PH517)

Anthems

Emphasis Preaching Journal

David Kalas
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when I saw one of my parishioners cross the street in front of me. It's still my first year in my present appointment, and it occurred to me that I had never seen him outside of church. He is in church quite faithfully, but I had never seen him outside of that context. The sight of him in more casual clothes ... chewing gum ... and coming out of a store reminded me of a ridiculously simple fact: He has a life outside of that pew where I am accustomed to seeing him each Sunday morning.
Wayne Brouwer
His shrunken frame and age-diminished voice were almost lost at the front of our large church auditorium. He had been a medical intern at a small hospital in Arnhem when Hitler's war machine rolled through the Netherlands and set up a puppet Nazi government. Radios were destroyed to prevent BBC "propaganda" from demoralizing folks who needed nothing other than German "truth."

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Have you ever seen a movie or a television show that was scary? (Let them answer.) I have! Sometimes a show will get so scary that my heart starts pounding and it seems so real. When an action scene gets too real, what are some things people can do to remind themselves that this is only a show and not real? (Let them answer.)
Cynthia E. Cowen
The Point: Jesus asks us to join God's family and how we respond is important.

The Lesson:
Welcome, boys and girls. Thank you for coming forward to share this teaching moment with me.
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