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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The jar left behind -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- William H. Shepherd -- Third Sunday in Lent - A
I was reading the work of a well-known biblical critic who said, "Adequate water sources were crucia
Certainty -- Second Sunday in Lent - C
Everyone I meet wants certainty.
The crops of Canaan -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32, Psalm 32 -- Fourth Sunday in Lent - C
One night, prowling the corners of a Christian bookstore, I stumbled past the Max Lucado, Dan Jenkin
All Saints -- Psalm 65:1-8, Psalm 65:1-8 -- All Saints Day - A
One of the worrisome things that is a part of our heritage is the matter of saints.
Here comes the judge -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
The reality therapy of this Pentecost season gets another sobering installment with the arrival of t
Tri-focusing -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - B
On a scale of one to ten, rate the influence of the "one in three" and "the three in one" of the Tri
Initiative -- 2 Corinthians 8:7-15, Mark 5:21-43, Mark 5:21-43 -- Proper 7 | Ordinary Time 12 - C
Over the trash can -- Joel 2:1-2, 12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-19 -- Ash Wednesday - C
Ashes may not be as familiar or as regular a part of daily life as when most people had wood or coal
Looking for a leader -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B
Leadership is a hot topic in business and society.
Consequences -- Psalm 94:12-22, Ezekiel 33:1-11, Luke 14:25-33 -- Proper 19 | Ordinary Time 24 - A
Somewhere someone tells the story of a Sunday School teacher of years gone by who wanted to teach he
Let the real king rule! -- Jeremiah 23:2-6, Colossians 1:13-20, Luke 23:35-43 -- Christ The King (Proper 29) - C
What a collage of images of God this day presents.
The Danger of Walking in the Light -- 2 Kings 2:1-12a, Mark 9:2-9 -- Transfiguration Sunday - B
In both the Old and New Testaments light is always associated directly with God.
Witnessing -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
One thing is common in all our lessons for this Sunday, witnessing.
Coming together -- Jeremiah 31:31-34, Luke 22:7-20 -- Maundy Thursday - C
There is a church which actually sets a table for the Lord's supper.
Drowsy disciples -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- David Kalas -- First Sunday of Advent - B
I watched with amusement, recently, as a gentleman across the table from me at a church committee me
Fear, faith and the future -- Genesis 15:1-6, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 17 | Ordinary Time 22 - C
"Fear" and "faith" are the words that ring through the lessons before us for this Sunday.
Defining your destiny -- Genesis 6:9-22; 7:24; 8:14-19, Romans 1:16-17; 3:22b-28 (29-31), Matthew 7:21-29, Psalm 31:1-5, 19-24 -- Proper 4 | Ordinary Time 9 - A
One of Harry Emerson Fosdick's great sermons has the title "On Catching the Wrong Bus." He tells of
Mystery and revelation -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
The revelation of God, as described in the call of Moses, still leaves a great deal unexplained.
Spiritual chinook -- John 15:26-27; 16:4b-15, Romans 8:22-27, Acts 2:1-21, Psalm 104:24-34, 35b -- Wayne Brouwer -- Day of Pentecost - B
In northern parts of the United States winter weather reports include phrases like "cold
On the Way -- Malachi 3:14, Luke 3:1-6, Philippians 1:3-11 -- Second Sunday of Advent - C
On the Wayby Ross Marrs
Appearance -- Acts 5:17-32, John 20:19-31, Revelation 1:4-18 -- Second Sunday of Easter - C
At first, just the word that someone had seen him was enough. The eyewitnesses were present.
Respons ... ibility -- Ezekiel 33:1-11, Luke 14:25-33, Philemon 1-20 -- Proper 18 | Ordinary Time 23 - A
Listen to most people talk about responsibility and you will soon hear them speaking of duty and obl
Righteousness -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- Fifth Sunday in Lent - C
Speak the word "righteousness" in almost any congregation and immediately the hearers will translate
Farewells are for the future -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93
What do we include with our good-byes? Almost always, we include the future.
An urgent word from our brother, Dives -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
In choosing from the scripture listings for this Sunday, a number of compelling reasons suggest the

Communicating God's Love

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Emphasis Preaching Journal

NULL -- Job 1:1; 2:1-10 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
In the TV series 24, which aired several years ago, Jack Bauer (played by Kiefer Sutherland)
NULL -- Job 1:1; 2:1-10 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
One of my sons is getting his degree, and he sometimes complains about the tests he will have to tak
NULL -- Job 1:1; 2:1-10 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
Exploration of family background revealed that William Moore was born and raised in the territory of
NULL -- Job 1:1; 2:1-10 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
There is a gentleman who quietly lives in Summerville, South Carolina, and goes unrecognized by his
NULL -- Hebrews 1:1-4; 2:5-12 -- Richard A. Hasler -- Proper 22 | Ordinary Time 27 - B -- 2012
Louis Cassels, in his Christian Primer, explains why God revealed himself in the way he did b
NULL -- Hebrews 1:1-4; 2:5-12 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Famed preacher of the early church John Chrysostom [known as the one with a golden mouth] offers an
NULL -- Mark 10:2-16 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
True or False: Eating pink pork will make you sick?
NULL -- Mark 10:2-16 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
In Kasto, Minnesota, there is a business called Drive-a-Tank.
NULL -- Mark 10:2-16 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
This is an uncomfortable text, no matter how one tries to read it.
NULL -- Mark 10:2-16 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
I once wrote an essay "Can none Ph.D.s be saved?" I have friends who are Ph.D.s and I know they are
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
NULL -- Job 23:1-9, 16-17 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Like Job, Americans do not like to admit that they are sinners, but rather like to think of themselv
NULL -- Job 23:1-9, 16-17 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
At one time C.S.
NULL -- Hebrews 4:12-16 -- Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
The history of swords is fascinating, spanning thousands of years and a multitude of cultures.
NULL -- Hebrews 4:12-16 -- Ron Love -- Proper 23 | Ordinary Time 28 - B -- 2012
Great Britain's richest woman was American-born Eva Rausing.
NULL -- Hebrews 4:12-16 -- Bob Ove -- Proper 23 | Ordinary Time 28 - B -- 2012
If Jesus was tempted in every way such as we are, then he can understand our temptations.
NULL -- Hebrews 4:12-16 -- Cynthia E. Cowen -- Proper 23 | Ordinary Time 28 - B -- 2012
As a church youth director, Ardi received lots of flyers in her mailbox.
NULL -- Mark 10:17-31 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
Unlike the rich man in our biblical text, Francis of Assisi was willing to give up all his riches fo
NULL -- Mark 10:17-31 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Why is Jesus so tough on the rich? Why is it harder to enter God's kingdom if you are rich?
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2012) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Mark J. Molldrem, Cynthia E. Cowen, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
Job 38:1-7 (34-41)
NULL -- Job 38:1-7 (34-41) -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
In the comic strip The Born Loser, Brutus Thornapple is staring at his computer console.
NULL -- Job 38:1-7 (34-41) -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
The book of Job shows us the face of suffering.
NULL -- Job 38:1-7 (34-41) -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
When I was a kid I thought I knew everything, so I was always complaining when my folks thought they
NULL -- Job 38:1-7 (34-41) -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
If we were to paraphrase these words in today's parlance, it would sound like this: "Who do you thin
NULL -- Hebrews 5:1-10 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
We are awed by war stories of heroes who took a bullet for a friend.

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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