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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Who God Loves -- Hosea 4:1-3, 5:15-6:6, Luke 15:1-10, 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
Once in a while I hear someone talking about God's love, who he loves and the kind of people he love
Endings many -- Daniel 12:1-3, Hebrews 10:11-18, Mark 13:24-32 -- Proper 28 | Ordinary Time 33 - B
As the end of the church year approaches, the emphasis of the propers turns increasingly eschatologi
The Problem of Authority -- Deuteronomy 18:15-20, Mark 1:21-28, 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - B
Every age has the problem of sorting out the true prophets from the charlatans.
Shifting the Focus -- Zechariah 7:1-10, Zechariah 7:1-10 -- Proper 27 | Ordinary Time 32 - A
One of the problems we have as humans is the fact that we are bound by time, live in the finite, are
Gnosticism -- Psalm 30:4-12, John 21:1-14 -- Third Sunday of Easter - C
There are those who read the gospel of John and imagine that there they find more Gnosticism than Ch
Saints dead or alive -- Deuteronomy 6:2-6, Matthew 5:1-12 -- All Saints Day - B
It would be easy for a person to assume that a saint is a great Christian who is dead, usually for a
How We Know He Is With Us -- 2 Corinthians 5:18-6:2, Mark 4:35-41, Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- Proper 25 | Ordinary Time 30 - C
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Journey -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B
Remember when you first said to someone that you loved her?
Dealing with the meantime -- Jeremiah 38:4-6, 8-10, Hebrews 12:1-4, Luke 12:49-53 -- Proper 15 | Ordinary Time 20 - C
The night before he was assassinated, Dr. Martin Luther King, Jr.
Starting over -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Wayne Brouwer -- Fifth Sunday in Lent - B
A college professor presented his class syllabus on the first day of the new semester.
Focus on the Father -- Psalm 145:13b-21, Revelation 21:1-6, John 13:31-35 -- Easter Day - C
Sometimes when I hear some talk, I think that they have in their allegiance to Jesus forgotten what
Living in unsafe neighborhoods -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A
We vacationed recently on Hilton Head Island.
Aha! -- Jeremiah 31:7-14, John 1:1-18, Ephesians 1:3-6, 15-18 -- Second Sunday after Christmas - C
Sometimes when I watch some Christians, I get the idea that they have a major spiritual affliction c
Windsurfing -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 7:37-39, Psalm 104:24-34, 35b -- Day of Pentecost - A
We've all seen them -- women and men, girls and boys, wrestling with huge sails attached to a small
Fashionable Faith -- Psalm 98, Zechariah 7:1-10, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - A
Once when I was pastor of a small church, a new couple began to attend and became quite faithful.
Poetic mysteries -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-55 -- Fourth Sunday of Advent - B
As the mystery and wonder of Christmas draws nearer, the Sunday lessons turn to poetry.
Patience, blossoms and open eyes! -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A
Every pastor should have the opportunity of going to the Land of the Bible, and doing it early in li
The Affirmation of Life -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:11b-19 -- Seventh Sunday of Easter - B
One of the reasons so many are skeptical about Christianity is what they see and hear from people wh
The Presence in Our Midst -- Zephaniah 3:14-20, Luke 3:7-18, Philippians 4:4-13 -- Third Sunday of Advent - C
There are those who seem to be forever looking for God's coming.
The God Who Comes to Us -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21
Just as many are forever pushing Jesus away and holding him at arms length with their insistence on
One Lord -- Ephesians 4:1-6, Ephesians 4:1-6, John 6:24-35 -- Proper 12 | Ordinary Time 17 - C
Proverbs 8:22-31, John 16:12-15, Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - B
In all probability, most Christians have, at one time or another, agonized over the doctrine of the
Divine debut -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- David Kalas -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A
The people had been waiting for a very long time.
Prescription on a pole -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9 -- David Kalas -- Fourth Sunday in Lent - B
We have so many aisles of medications in our country today that home remedies may be a vanishing art

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
During the Communist witch hunt... -- Proverbs 22:1-2, 8-9, 22-23 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
During the Communist witch hunt, led by Senator Joe McCarthy, many individuals in the film industry
Someone asked me one day... -- Proverbs 22:1-2, 8-9, 22-23 -- Bob Ove -- Proper 18 | Ordinary Time 23 - B -- 2012
Someone asked me one day, "How much do you earn a year?" I answered him, "I earn about $750,000." He
Generosity is a cardinal ethical virtue... -- Proverbs 22:1-2, 8-9, 22-23 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
Generosity is a cardinal ethical virtue uplifted in many houses of faith.
If I say "dandelion," what do you think of?... -- Proverbs 22:1-2, 8-9, 22-23 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
If I say "dandelion," what do you think of? (an ugly weed)
Statistics released by the Corporation for Economic Development... -- James 2:1-10 (11-13) 14-17 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - B -- 2012
Statistics released by the Corporation for Economic Development reveal the number of poor families h
Leonard Sweet brings the Letter of James up-to-date... -- James 2:1-10 (11-13) 14-17 -- Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Leonard Sweet brings the Letter of James up-to-date in his criticism of those who favor the rich ove
In 1993, mountaineer Greg Mortenson failed to climb K2... -- Mark 7:24-37 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
In 1993, mountaineer Greg Mortenson failed to climb K2, second-highest mountain on earth, located on
Tucker, the family pet, had a bad eating habit... -- Mark 7:24-37 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
Tucker, the family pet, had a bad eating habit.
Some expect God to perform a healing when they pray for a person... -- Mark 7:24-37 -- Bob Ove -- Proper 18 | Ordinary Time 23 - B -- 2012
Some expect God to perform a healing when they pray for a person.
Barbara Van Dahan is addressing a problem that has been basically ignored by society... -- Mark 7:24-37 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
Barbara Van Dahan is addressing a problem that has been basically ignored by society, and that is th
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2012) -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Richard A. Hasler, Mark Ellingsen, Mark J. Molldrem, Ron Love, Bob Ove, Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
The book of Proverbs begins by stating... -- Proverbs 1:20-33 -- Richard A. Hasler -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
In pointing out to us that wisdom is a gift of God... -- Proverbs 1:20-33 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - B -- 2012
In pointing out to us that wisdom is a gift of God, our lesson seems to confirm what Benjamin Frankl
The tongue, which James describes as... -- James 3:1-12 -- Mark J. Molldrem -- Proper 19 | Ordinary Time 24 - B -- 2012
The tongue, which James describes as a world of iniquity, also is a world of germs.
Neighborhood Watch volunteer George Zimmerman was arrested... -- James 3:1-12 -- Ron Love -- Proper 19 | Ordinary Time 24 - B -- 2012
Neighborhood Watch volunteer George Zimmerman was arrested on second-degree murder for the shooting

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
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Proper 25 | OT 30 | Pentecost 20
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and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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