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Emphasis Preaching Journal

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Emphasis Preaching Journal

The story of David's remarkable compassion toward his rebellious son... -- 2 Samuel 18:5-9, 15, 31-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
The story of David's remarkable compassion toward his rebellious son Absalom is a love that seems to
Garret Keizer in his provocative book... -- Ephesians 4:25--5:2 -- Richard A. Hasler -- Proper 14 | Ordinary Time 19 - B -- 2012
Garret Keizer in his provocative book, The Enigma of Anger, tells a story about his father-in
In calling himself the bread of life... -- John 6:34, 41-51 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
In calling himself the bread of life, Jesus was making the point about how essential he is for human
Suze Oman, financial expert and TV host... -- John 6:34, 41-51 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
Suze Oman, financial expert and TV host, reflected on what she thought was the most influential plac
Sermon Illustrations for Proper 15 | OT 20 (2012) -- 1 Kings 2:10-12; 3:3-4, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2012
1 Kings 2:10-12; 3:3-4
Debra Farrington in her book... -- 1 Kings 2:10-12; 3:3-4 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
Debra Farrington in her book, Learning to Hear with the Heart, tells of the horror of an expe
Our lesson urges us to make the most of our time... -- Ephesians 5:15-20 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - B -- 2012
Our lesson urges us to make the most of our time (v. 16). Americans do not do that very well.
The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.
Paul writes to the Ephesians using the symbolism of the Christian soldier... -- Ephesians 6:10-20 -- Richard A. Hasler -- Proper 16 | Ordinary Time 21 - B -- 2012
"Stand therefore, and fasten the belt of truth around your waist..." (Ephesians 6:14a).
March 25, 1965... -- John 6:56-69 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
March 25, 1965. The Rev. Dr. Martin Luther King Jr.
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
During the Communist witch hunt... -- Proverbs 22:1-2, 8-9, 22-23 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
During the Communist witch hunt, led by Senator Joe McCarthy, many individuals in the film industry

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Commentary

Emphasis Preaching Journal

No turning back -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
What does it mean to us that we say our lives are in the service of God?
New Age religion -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Epiphany of the Lord - A
What has been called New Age religion has been with us for a while now.
God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
Dust off the throne -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- David Kalas -- Fourth Sunday of Advent - B
When I was a kid, my parents would host several Christmas parties each year -- one for each of the a
Glory -- Exodus 34:29-35, Exodus 34:29-35 -- Transfiguration Sunday - C
When I was young, I knew an old man, bedfast in his terminal illness, who would say to the pastor, "
The tenth leper -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C
When Jerusalem fell to the Chaldeans the significant portion of the population forcibly resettled in
The Presence of the Spirit -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B
Whether considering the Hebrew or New Testament selections, one is made fully aware that all the wr
The Presence -- Acts 4:8-12, 23-33, John 10:11-18 -- Fourth Sunday of Easter - B
Whether one speaks of the powerful manifestations of the presence of GodÕs spirit as is evidenced in
When the grip begins to slip! -- Genesis 32:22-30, 2 Timothy 3:14-4:5, Genesis 32:22-30 -- Proper 27 | Ordinary Time 32 - C
Who hasn't seen the sign on a billboard or auto bumper, "He is coming soon!" The "He" is obviously J
Called before born -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- William H. Shepherd -- Epiphany 2 | Ordinary Time 2 - A
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, an
Signs -- Exodus 20:1-17, 1 Corinthians 1:22-25, John 2:13-22 -- Third Sunday in Lent - B
Why does God make things so difficult for us?
Tramplers, kings, crooks ... and others of note! -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 23 | Ordinary Time 28 - C
Why is it that so many of the headlines in our newsprint and time slots on our newscasts are hogged
An eye to the future -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- Proper 23 | Ordinary Time 28 - C
Without a doubt one of the strangest questions asked again and again in the weeks just after the ter
Share the joy reach out and include -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C
Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord.
Typing and timing spirituality -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Proper 11 | Ordinary Time 16 - C
You are having guests over for dinner. The meal is nearing completion.
Words on singed lips -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11, Psalm 138 -- Epiphany 5 | Ordinary Time 5 - C
You can always tell the prophets by the scars on their lips.
A watery grave -- Mark 1:9-15, 1 Peter 3:18-22, Genesis 9:8-17 -- David Kalas -- First Sunday in Lent - B
A photograph of the earth from outer space reveals how much of our world is water.
Learning from cancer -- Luke 24:36b-48, 1 John 3:1-7, Acts 3:12-19 -- R. Craig Maccreary -- Third Sunday of Easter - B
For the past seven years, cancer has been part of my journey.
Getting to a teachable moment -- Mark 15:1-39 (40-47), Philippians 2:5-11, Isaiah 50:4-9a -- R. Craig Maccreary -- Passion Sunday - B
I spent part of a recent Sunday talking with a public school teacher who was quickly coming to the e
Building a new team -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B
When Vince Lombardi was hired as head coach of the Green Bay Packers in 1958, the team was in dismal
An annual reminder -- Mark 16:1-8, 1 Corinthians 15:1-11, Acts 10:34-43 -- David Kalas -- Easter Day - B
In the opening verse of our passage from the epistles, the Apostle Paul writes, "Now I would remind
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Starting over -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Wayne Brouwer -- Fifth Sunday in Lent - B
A college professor presented his class syllabus on the first day of the new semester.

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Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For March 15, 2026:

The Village Shepherd

Kit

Janice B. Scott
Call to Worship:
The man born blind told the Pharisees, "One thing I know, that though I was blind, now I see." In our worship today let us ask Jesus to help us see.

Invitation to Confession:
Jesus, sometimes I prefer not to see.
Lord, have mercy.
Jesus, sometimes I pretend not to see.
Christ, have mercy.
Jesus, sometimes I am not brave enough to see.
Lord, have mercy.

Reading:
John 9:1-41 (NRSV)

StoryShare

Sandra Herrmann
C. David Mckirachan
Contents
"The Christian Liar" by Sandra Herrmann
"But We Smell" by C. David McKirachan


* * * * * * * *


The Christian Liar

by Sandra Herrmann
1 Samuel 16:1-13
Keith Wagner
Contents
"Miracles of Sight" by Keith Wagner
"Trusting God in the Darkness" by Keith Wagner


* * * * * * *


Miracles of Sight
by Keith Wagner
John 9:1-41

SermonStudio

David O. Bales
Josiah Harlan was the first American to enter Afghanistan. He did so as a doctor with British Forces. We're not talking about the 1990s, but the 1830s. Harlan was a brilliant, self-absorbed adventurer who'd read a few medical books and passed a cursory exam to be an army surgeon. He later attempted to become an Afghan prince, leading his own army.
Frank Luchsinger
Pleasing the teacher. Paul writes to the Ephesians, "Try to learn what is pleasing to the Lord." Try to learn what is pleasing to the Good Shepherd, the Savior King, the Holy One, the Son of David, the Good Teacher/Rabbi. Sprinkled throughout the Gospels nearly seventy times, Jesus is referred to as rabbi or teacher. It is striking that in the garden as Mary encounters the risen Lord and he speaks her name, she responds, "Rab-eo'ni!" which means teacher. So Jesus, for many, was the good teacher, the good rabbi. And most of us gathered here know what it is to have a good teacher.
Richard E. Gribble, CSC
Once upon a time in a far-off land there lived a wise but old king. This monarch was very much beloved by his people, but alas he had no children, no heir to the throne. Because he did not want his kingdom to fall into the wrong hands after his death, the king decided to choose his own successor before he died. He had lived a long life and had done much reflection. He thought he knew what had gotten him to where he was and more importantly what would get his kingdom where it needed to be in the future.
Robert J. Elder
Not all the water in the rough rude sea
Can wash the balm from an anointed king.

- Richard II, William Shakespeare

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out.

Harry N. Huxhold
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the bizarre behavior of humanity bent on satisfying the self. His novel Tell Me Your Dreams involves a reach into what creates serious complications within the human mind and heart. David Singer, a young lawyer, is in conversation with Dr. Royce Salem, a psychiatrist. The case they are discussing is the person of a suspected serial killer, a client whom the lawyer is defending. Dr.
Richard E. Gribble, CSC
Anne Mansfield Sullivan was a miracle worker who overcame obstacles in seeking to assist others. Partially blind from birth, she managed to overcome this handicap and graduated from the prestigious Perkins School for the Blind in Boston. The miracle of Anne Sullivan's life, however, had very little to do with her own handicap, but it had everything to do with the multiple handicaps of a young girl. The miracle began to be manifest on March 2, 1887, when twenty--year--old Anne Mansfield Sullivan met six--year--old Helen Keller.
Dallas A. Brauninger
First Lesson: 1 Samuel 16:1-13
Theme: Looking On The Heart

Call To Worship
Leader: What would happen if we looked not only at the professional stature, economic standing, or physical being of those we meet?
People: What would happen if we were to greet others by looking on the heart?
Leader: If we did not look at the outward appearance, past history, or patterns of shortcoming?
People: If we were to weigh the threads of promise beginning to shape the fabric of a person?
All: Let us focus on the signs the heart offers.

Collect
Beverly S. Bailey
Hymns
God Of The Prophets (NCH358)
Gentle Shepherd (CBH352)
The Lord's My Shepherd (PH170, UM136, CBH578)
The King Of Love (PH171, UM138, CBH170)
My Shepherd Will Supply My Need (PH172, CBH589)
Savior, Like A Shepherd Lead Us (PH387, CBH355, UM381)
He Leadeth Me (UM128, CBH599)
Shepherd Me, O God (CBH519)
This Little Light Of Mine (CBH401, UM585)
Amazing Grace (PH280, UM378)
All Who Love And Serve Your City (PH413, UM433)

Emphasis Preaching Journal

The connection between sight and belief in Christianity is as old as the insistence of Thomas to see and touch Jesus' wounds in order to believe the wild story of his colleagues. Yet sight and faith might even be diametrically opposed to each other.
David Coffin
A group of younger workers are seated next to one another at a workplace where they have to deal with the public both person-to-person and over the telephone. They are having difficulty dealing with clients and customers who are older than they are in terms of communication skills, etiquette, and basic manners. These workers console one another once the older clients leave the office by criticizing the older people and trying to avoid them the next time. In the next office sits an older worker who is of the generation these younger workers are trying to avoid.

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Good morning, boys and girls. I brought with me a very beautiful flower in a flowerpot. (have the can covering the flower) Unfortunately, my flower is having a hard time growing. When I checked it last night it wasn't looking very healthy. Each night I remove the can and give the flower a good drink but it seems to be getting worse. I brought the flower with me this morning so that you could help me. Do you have any ideas for ways to make my flower grow again? (let them answer)
Good morning, boys and girls. Is there anyone here who is perfect? (let them answer) I have a friend who uses this cane. Do you know why he uses this kind of cane? (let them answer) That's right, he's blind. Do you think he is perfect? (let them answer)
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