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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

"Reclothe us in our rightful mind" -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
Once again the lectionary provides rich soil for homiletical gardening.
Standing tall -- Jeremiah 36, Hebrews 12:18-19, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1995
Today's Old Testament reading is a repeat for this year.
Famine in the midst of plenty -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C -- 1995
"One does not live by bread alone but by every word that comes out of the mouth of God" (Deuteronomy
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
Wait till it's over -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1995
We admire those who seem able to maintain their faith in the midst of the most impossible circumstan
True grit -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 1995
We are not used to being exhorted to endure in the face of frustration and delayed hopes.
The suffering children -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1995
When a bomb destroyed the federal building in Oklahoma City earlier this year there was an outpourin
Winners and losers -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C -- 1995
Woody Guthrie, whose ballads reflected the plight of the poor, voiced in one of his songs an enigma
Caught by grace -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Epiphany 5 | Ordinary Time 5 - C -- 1995
A pastor was asked why he never delivered a sermon about sin.
Someone there is who doesn't like a wall! -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 1994
The New Testament lessons for this day challenge us to rethink popular and stereotyped understanding
Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Thanksgiving Day - B -- 1994
dden It would be difficult to find in literature any description of the devastating effect of a p
Keeping the faith in tough times -- 1 Samuel 1:4-20, Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B -- 1994
Each lesson for this Sunday reflects a background of change, uncertainty, threat, and social volatil
Hearing and not hearing -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
The Old Testament lesson gives us an example of the diversity that characterizes the writings in the
Esther's choice -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
Esther's acceptance into the Jewish canon was attended by controversy.
The little dogs of God -- Proverbs 22:1-2, 8-9, 22-23, Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1994
The overarching theological theme in today's gospel lesson is the growing inclusiveness of the missi
Easter -- victory,vindication and validation -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 1994
George M. Wiseman has written:Too long the world has missed the Easter Glory,
Uniquely for these days -- Solomon 2:8-13, James 1:17-27 -- Proper 17 | Ordinary Time 22 - B -- 1994
The preacher should feel no obligation to find any common link among the readings for any given Sund
Empowered for mission -- Acts 3:12-19, Luke 24:36b-48 -- Third Sunday of Easter - B -- 1994
God's Easter people were called into being for a purpose.
"Even those who are pure in heart" -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 1994
The preacher who chooses either the Old Testament or Gospel lesson as the basis for a sermon will wa
2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- Proper 9 | Ordinary Time 14 - B -- 1994
About the author
The strange ways of God -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- Proper 10 | Ordinary Time 15 - B -- 1994
The sight of David and his entourage singing and dancing before the ark to the accompaniment of lyre
Abide with me -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Fifth Sunday of Easter - B -- 1994
About the author
What goes around comes around! -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, 2 Samuel 18:5-9, 15, 31-33 -- Proper 14 | Ordinary Time 19 - B -- 1994
The story of Absalom and his disastrous revolt is one of the great narratives of the Old Testament.
Celebrate the new year! -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Second Sunday after Christmas - B -- 1994
About the author R.
Who really sees him? -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- Transfiguration Sunday - B -- 1994
The writer's task for this section of Charting The Course is to tie the week's readings together by

Communicating God's Love

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Illustration

Emphasis Preaching Journal

Some preachers seem... -- Ephesians 1:3-14 -- Bob Ove -- Second Sunday after Christmas - A -- 2013
Some preachers seem to preach more hell and damnation in order to scare people back to the Lord.
George Eastman invented... -- John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2013
George Eastman invented the Kodak camera in the 1890s.
University of Arizona... -- John 1:(1-9) 10-18 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
University of Arizona psychologist Matthias Mehl conducted a 2009 survey indicating that the happies
According to Paul... -- John 1:(1-9) 10-18 -- Derl G. Keefer -- Second Sunday after Christmas - A -- 2013
According to Paul Harvey, a farmer heard an irregular thumping sound against his kitchen window duri
Sermon Illustrations for Baptism of Our Lord (2014) -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Isaiah 42:1-9
The Servant is... -- Isaiah 42:1-9 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
The Servant is to be called the light to the nations (vv. 6-7).
Often one thinks... -- Isaiah 42:1-9 -- Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Often one thinks of service as needing to be a big event, but service is simply giving of one's self
When Henry Bessemer... -- Isaiah 42:1-9 -- Ron Love -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
When Henry Bessemer invented the Bessemer furnace in 1856, in 20 minutes the same amount of steel co
When we think... -- Acts 10:34-43 -- Bob Ove -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
When we think that we have the only avenue of truth, it may come as a surprise to find out that God
Hearing voices from... -- Matthew 3:13-17 -- Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Hearing voices from the sky is sometimes viewed as a psychological problem where the person is in ne
Everything in Jesus'... -- Matthew 3:13-17 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Everything in Jesus' ministry, and our lives as Christians, begins in the waters of baptism.
In the 1860s... -- Matthew 3:13-17 -- Ron Love -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
In the 1860s Alfred Nobel invented dynamite to level hills and blast mountains to facilitate constru
Sermon Illustrations for Epiphany 3 (2014) -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Derl G. Keefer, Mark Ellingsen, Ron Love, Bob Ove -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Isaiah 9:1-4
We are still... -- Isaiah 9:1-4 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
We are still a nation plagued by slavery.
My old Renault... -- Isaiah 9:1-4 -- Derl G. Keefer -- Epiphany 3 | Ordinary Time 3 - A -- 2013
My old Renault sputtered and died on my third attempt to get to college for my sophomore year.
The Crimean War... -- Isaiah 9:1-4 -- Ron Love -- Epiphany 3 | Ordinary Time 3 - A -- 2013
The Crimean War (1845-1856) was the first war that was brought into the living rooms of individuals
That passage can't... -- 1 Corinthians 1:10-18 -- Bob Ove -- Epiphany 3 | Ordinary Time 3 - A -- 2013
That passage can't help but make me think: I follow Luther! I follow Peter! I follow Calvin!
When the typewriter... -- Matthew 4:12-23 -- Ron Love -- Epiphany 3 | Ordinary Time 3 - A -- 2013
When the typewriter was first developed and used in business, its use was restricted to men.
Christ came calling... -- Matthew 4:12-23 -- Derl G. Keefer -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Christ came calling people of his day to repentance for their sins.
Many Americans think... -- Matthew 4:12-23 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Many Americans think that responding to the call of God is what makes the Christian a Christian, tha
Sermon Illustrations for Epiphany 5 (2014) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Ron Love, Derl G. Keefer, Mark Ellingsen, Bob Ove -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Isaiah 58:1-9a (9b-12)
Isaiah realized... -- Isaiah 58:1-9a (9b-12) -- Derl G. Keefer -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Isaiah realized that the people of God had lost their impact upon society because they had misplaced
This is a text... -- Isaiah 58:1-9a (9b-12) -- Mark Ellingsen -- Epiphany 5 | Ordinary Time 5 - A -- 2013
This is a text that links the quest for social justice with worship (vv. 6-7).
During the Crimean War... -- Isaiah 58:1-9a (9b-12) -- Ron Love -- Epiphany 5 | Ordinary Time 5 - A -- 2013
During the Crimean War (1854-1856), Florence Nightingale organized a corps of nurses to tend to the
We got our... -- 1 Corinthians 2:1-12 (13-16) -- Bob Ove -- Epiphany 5 | Ordinary Time 5 - A -- 2013
We got our highfalutin' words of wisdom from seminary, but we had to translate them for the people i

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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