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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The prodigality of God -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Fourth Sunday in Lent - C -- 1995
The word prodigality carries a dual meaning in English.
Running against wind and tide -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C -- 1995
Nautical metaphor can be helpful to the preacher in dealing with the Old Testament and gospel readin
A potpourri of possibilities -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Fourth Sunday of Easter - C -- 1995
There are no doubt times when the preacher faces the lectionary readings of the day for the first ti
A prophet and a parable for all seasons -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Proper 10 | Ordinary Time 15 - C -- 1995
Neither Amos nor Hosea have been given much lectionary space these past few years.
A sign of God's new day -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 1995
Thus says the Lord: In this place of which you say "It is a waste without human beings or animals,"
Staying on course -- Hosea 1:2-10, Luke 11:1-13 -- Proper 12 | Ordinary Time 17 - C -- 1995
Once a course is charted the necessity is to stay on it, especially in unfamiliar waters.
Stay tuned -- more to come! -- Haggai 1:5b-2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Proper 27 | Ordinary Time 32 - C -- 1995
Today's readings share one common thrust.
"Reclothe us in our rightful mind" -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
Once again the lectionary provides rich soil for homiletical gardening.
Standing tall -- Jeremiah 36, Hebrews 12:18-19, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1995
Today's Old Testament reading is a repeat for this year.
Famine in the midst of plenty -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C -- 1995
"One does not live by bread alone but by every word that comes out of the mouth of God" (Deuteronomy
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
Wait till it's over -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1995
We admire those who seem able to maintain their faith in the midst of the most impossible circumstan
True grit -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 1995
We are not used to being exhorted to endure in the face of frustration and delayed hopes.
The suffering children -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1995
When a bomb destroyed the federal building in Oklahoma City earlier this year there was an outpourin
Winners and losers -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C -- 1995
Woody Guthrie, whose ballads reflected the plight of the poor, voiced in one of his songs an enigma
Caught by grace -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Epiphany 5 | Ordinary Time 5 - C -- 1995
A pastor was asked why he never delivered a sermon about sin.
Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Thanksgiving Day - B -- 1994
dden It would be difficult to find in literature any description of the devastating effect of a p
Someone there is who doesn't like a wall! -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 1994
The New Testament lessons for this day challenge us to rethink popular and stereotyped understanding
Hearing and not hearing -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1994
The Old Testament lesson gives us an example of the diversity that characterizes the writings in the
Keeping the faith in tough times -- 1 Samuel 1:4-20, Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B -- 1994
Each lesson for this Sunday reflects a background of change, uncertainty, threat, and social volatil
The little dogs of God -- Proverbs 22:1-2, 8-9, 22-23, Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1994
The overarching theological theme in today's gospel lesson is the growing inclusiveness of the missi
Esther's choice -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
Esther's acceptance into the Jewish canon was attended by controversy.
Uniquely for these days -- Solomon 2:8-13, James 1:17-27 -- Proper 17 | Ordinary Time 22 - B -- 1994
The preacher should feel no obligation to find any common link among the readings for any given Sund
Easter -- victory,vindication and validation -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 1994
George M. Wiseman has written:Too long the world has missed the Easter Glory,
"Even those who are pure in heart" -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 1994
The preacher who chooses either the Old Testament or Gospel lesson as the basis for a sermon will wa

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Suffering is not... -- Revelation 21:1-6a -- Derl G. Keefer -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Suffering is not something that we seek, but it does come to all people at times in life.
This text promises... -- Revelation 21:1-6a -- Mark Ellingsen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
This text promises a fresh start. That is so appropriate for the New Year celebration.
We like the glory... -- Matthew 25:31-46 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
We like the glory part. It's the judgment part that may give us a little concern.
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
Redemption stimulates... -- Jeremiah 31:7-14 -- Derl G. Keefer -- Second Sunday after Christmas - A -- 2013
Redemption stimulates joy in the heart.
In 1848 Italy... -- Jeremiah 31:7-14 -- Ron Love -- Second Sunday after Christmas - A -- 2013
In 1848 Italy became a unified country.
The text is a... -- Jeremiah 31:7-14 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
The text is a proclamation of celebration by promising the return of the people of Israel from the c
Some preachers seem... -- Ephesians 1:3-14 -- Bob Ove -- Second Sunday after Christmas - A -- 2013
Some preachers seem to preach more hell and damnation in order to scare people back to the Lord.
George Eastman invented... -- John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2013
George Eastman invented the Kodak camera in the 1890s.
University of Arizona... -- John 1:(1-9) 10-18 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
University of Arizona psychologist Matthias Mehl conducted a 2009 survey indicating that the happies
According to Paul... -- John 1:(1-9) 10-18 -- Derl G. Keefer -- Second Sunday after Christmas - A -- 2013
According to Paul Harvey, a farmer heard an irregular thumping sound against his kitchen window duri
Sermon Illustrations for Baptism of Our Lord (2014) -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Isaiah 42:1-9
The Servant is... -- Isaiah 42:1-9 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
The Servant is to be called the light to the nations (vv. 6-7).
Often one thinks... -- Isaiah 42:1-9 -- Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Often one thinks of service as needing to be a big event, but service is simply giving of one's self
When Henry Bessemer... -- Isaiah 42:1-9 -- Ron Love -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
When Henry Bessemer invented the Bessemer furnace in 1856, in 20 minutes the same amount of steel co
When we think... -- Acts 10:34-43 -- Bob Ove -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
When we think that we have the only avenue of truth, it may come as a surprise to find out that God
Hearing voices from... -- Matthew 3:13-17 -- Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Hearing voices from the sky is sometimes viewed as a psychological problem where the person is in ne
Everything in Jesus'... -- Matthew 3:13-17 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Everything in Jesus' ministry, and our lives as Christians, begins in the waters of baptism.
In the 1860s... -- Matthew 3:13-17 -- Ron Love -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
In the 1860s Alfred Nobel invented dynamite to level hills and blast mountains to facilitate constru
Sermon Illustrations for Epiphany 3 (2014) -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Derl G. Keefer, Mark Ellingsen, Ron Love, Bob Ove -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Isaiah 9:1-4
We are still... -- Isaiah 9:1-4 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
We are still a nation plagued by slavery.
My old Renault... -- Isaiah 9:1-4 -- Derl G. Keefer -- Epiphany 3 | Ordinary Time 3 - A -- 2013
My old Renault sputtered and died on my third attempt to get to college for my sophomore year.
The Crimean War... -- Isaiah 9:1-4 -- Ron Love -- Epiphany 3 | Ordinary Time 3 - A -- 2013
The Crimean War (1845-1856) was the first war that was brought into the living rooms of individuals
That passage can't... -- 1 Corinthians 1:10-18 -- Bob Ove -- Epiphany 3 | Ordinary Time 3 - A -- 2013
That passage can't help but make me think: I follow Luther! I follow Peter! I follow Calvin!
When the typewriter... -- Matthew 4:12-23 -- Ron Love -- Epiphany 3 | Ordinary Time 3 - A -- 2013
When the typewriter was first developed and used in business, its use was restricted to men.

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Nazish Naseem
For February 1, 2026:
  • What the Lord Requires by Dean Feldmeyer. The world’s requirements are often complex and difficult. God’s requirements are simple and easy. Kinda.
  • Second Thoughts: Resisting The Storms of Winter by Chris Keating. Jesus does not offer a cheery optimism to those enduring the cold blasts of injustice. More than an insulating blanket of hope, the Beatitudes create communities of resistance.

The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
Scrap Pile: "The Souper Bowl of Caring" by Jo Perry-Sumwalt


What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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