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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

When losers become winners -- Jeremiah 15:15-21, Romans 12:9-21, Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 1999
Our society is like most other societies in the history of the world.
The wide-angled lens of faith -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - A -- 1999
Our vacation to Arizona elicited a continuing expression of awe and wonder at the exquisite scenery
Goal-oriented prayer and preaching -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1999
People have been known to listen to profound preaching of the biblical message and come out of churc
The ways of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- Epiphany 4 | Ordinary Time 4 - A -- 1999
People tend to say in times of personal or community disaster, "God works in mysterious ways." The p
A way to the future -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- First Sunday of Advent - B -- 1999
Advent shifts our attention to the future.
About the Spirit -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 7:37-39 -- Day of Pentecost - A -- 1999
Perhaps it is inevitable that as Christians we focus on the second article of the Apostles' Creed so
Time for celebration -- Zechariah 9:9-12, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Proper 9 | Ordinary Time 14 - A -- 1999
As we join our fellow citizens to celebrate the 223rd birthday of our country, we also join our sist
Church and world -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1999
Perhaps no issues are more difficult in Christian preaching and teaching than the relationship of th
Our need for God and for one another -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
Conducting a workshop for a statewide gathering of Ph.D.s in psychology, my colleague and I asked th
On sowing the word -- Isaiah 55:10-13, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Proper 10 | Ordinary Time 15 - A -- 1999
Perhaps the most humbling and, at the same time, thrilling moments of the liturgy occur for me when
A breath of fresh air -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1999
Fresh air is precisely what many people feel they never get in church.
The servant king -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1999
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable
Guess who's coming to dinner -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1999
God's gracious invitations to people have always ruffled the feathers of those who would rather have
On not loving a wall -- Isaiah 56:1, 6-8, Romans 11:1-2a, 29-32 -- Proper 15 | Ordinary Time 20 - A -- 1999
Robert Frost begins his poem called "Mending Wall" with the line "Something there is that doesn't lo
Mountaintop experiences -- Exodus 24:12-18, Matthew 17:1-9, 2 Peter 1:16-21 -- Transfiguration Sunday - A -- 1999
I can't begin to enumerate the number of times I have attended a retreat somewhere off in a secluded
If you are the children of God -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1999
Some stories from the Bible sound strange, disconnected from our lives and our frames of reference.
Coloring outside the lines -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
The trouble with religion -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Reformation Sunday - A -- 1999
Speaking out against religion is as popular as ridiculing the American flag, motherhood, and apple p
What is our place in the world? -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1999
[Dr. Foster R. McCurley has had a distinguished career as St.
Tuning the engine -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Thanksgiving Day - A -- 1999
Thanksgiving is a strange celebration. On the one hand, it is a national holiday.
Community! Community! Community! -- Exodus 12:1-14, Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A -- 1999
(Dr. Foster R. McCurley has had a distinguished career as St.
Seeing is not believing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1999
The connection between sight and belief in Christianity is as old as the insistence of Thomas to see
What's to become of us? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - A -- 1999
(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lu
Who's in charge here? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Christ The King (Proper 29) - A -- 1999
The eschatological quality of the lessons for Proper 28 continues this Sunday.
Loving God with our minds -- 1 Kings 3:5-12, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1999
The first great commandment that we should "love the Lord your God with all your heart, and with all

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 8 | OT 13 (2013) -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Ron Love, Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
2 Kings 2:1-2, 6-14
It could sound like Elisha... -- 2 Kings 2:1-2, 6-14 -- Bob Ove -- Proper 8 | Ordinary Time 13 - C -- 2013
It could sound like Elisha was being tested.
Halo Nation is a video game... -- 2 Kings 2:1-2, 6-14 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Halo Nation is a video game franchise that has as a basis for its storyline a responsibility
The freedom that Paul... -- Galatians 5:1, 13-25 -- Mark Ellingsen -- Proper 8 | Ordinary Time 13 - C -- 2013
The freedom that Paul describes in this text is a word we need badly in America today, as according
Don't run in the house... -- Galatians 5:1, 13-25 -- Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
Don't run in the house. Don't chew with your mouth open. Don't drive through a red light.
Ryan Fry has more than... -- Galatians 5:1, 13-25 -- Ron Love -- Proper 8 | Ordinary Time 13 - C -- 2013
Ryan Fry has more than 250 poisonous lizards and snakes in his yard in Australia.
Luke includes a number... -- Luke 9:51-62 -- Bob Ove -- Proper 8 | Ordinary Time 13 - C -- 2013
Luke includes a number of stories of Jesus' last week that no other gospels contain.
Farmers know that you do not... -- Luke 9:51-62 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Farmers know that you do not look back when you are plowing the field.
Sermon Illustrations for Proper 9 | OT 14 (2013) -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- Ron Love, Mark Ellingsen, Bob Ove, Scott A. Bryte, Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
2 Kings 5:1-14
Many people are getting tattoos... -- 2 Kings 5:1-14 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
Many people are getting tattoos to express their Christian faith.
This story reveals that we... -- 2 Kings 5:1-14 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
This story reveals that we find faith in unexpected places, including in Naaman, the army commander
It's an odd thing to ride... -- 2 Kings 5:1-14 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
It's an odd thing to ride in an electric car. There is essentially no noise. There's no vibration.
Reaping what you sow... -- Galatians 6:(1-6) 7-16 -- Mark J. Molldrem -- Proper 9 | Ordinary Time 14 - C -- 2013
Reaping what you sow is a metaphor that comes from the fields.
No, we are no longer bound... -- Galatians 6:(1-6) 7-16 -- Bob Ove -- Proper 9 | Ordinary Time 14 - C -- 2013
No, we are no longer bound by the law, but the law shows us that we have messed up!
In Latin the word "pastor"... -- Luke 10:1-11, 16-20 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
In Latin the word "pastor" means "shepherd." It came from the same base that produced pascere
What if those vacation resorts... -- Luke 10:1-11, 16-20 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
What if those vacation resorts that claim to include everything actually included everything?
In our gospel, Jesus would... -- Luke 10:1-11, 16-20 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
In our gospel, Jesus would have those he sends out to do mission to tread on snakes and overcome all
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
A builder uses a plumb line... -- Amos 7:7-17 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Even though the Lord is merciful... -- Amos 7:7-17 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even though the Lord is merciful and loving, He still has his exact requirements for us.
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
The dog comes whining to you... -- Colossians 1:1-14 -- Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
The dog comes whining to you in the middle of the night, requesting to be let outside.
Even every confirmand... -- Luke 10:25-37 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even every confirmand could probably quote this passage or a list of other passages that he might be
There are four different paradigms... -- Luke 10:25-37 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
There are four different paradigms functioning on the path to Jericho.

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Nazish Naseem
For February 8, 2026:

The Village Shepherd

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Praxis, the pixie whose skin changes colour according to his mood, was bright, bright blue. He was feeling very fed up. All by himself with nobody to play with, he had nothing to do but get into mischief. His mother was annoyed with him for eating all the jelly she had ready for tea, and she had ordered him out of the toadstool.

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Peter Andrew Smith
David O. Bales
Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

James Evans
Stan Purdum
Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
Robert A. Beringer
A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
John T. Ball
When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
Beverly S. Bailey
Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
Wayne Brouwer
Schuyler Rhodes
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the oldest person alive at 160. Guinness Book of World Records would not print his name, however, simply because his age could not be verified. Mr. Zoabi was older than most records-keeping systems. Whatever his true age, Mussa Zoabi believed he knew the secret of longevity. He said, "Every day I drink a cup of melted butter or olive oil."

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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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