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Emphasis Preaching Journal

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Emphasis Preaching Journal

The Seventh-Day Adventist... -- Colossians 2:6-15 (16-19) -- Ron Love -- Proper 12 | Ordinary Time 17 - C -- 2013
The Seventh-Day Adventist denomination was founded upon the anticipation of the immediate return of
To "think outside the box"... -- Colossians 2:6-15 (16-19) -- Scott A. Bryte -- Proper 12 | Ordinary Time 17 - C -- 2013
To "think outside the box" is to be open to new ideas, free from tradition and routine and the way w
In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
There are a number of passages... -- Luke 11:1-13 -- Bob Ove -- Proper 12 | Ordinary Time 17 - C -- 2013
There are a number of passages where Jesus is praying and his disciples can see him at prayer.
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America

Commentary

Emphasis Preaching Journal

Don't mention it? -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Thanksgiving Day - C -- 1998
Saying "thank you" is something we do ten, twenty, thirty times a day.
Hear and heed -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C -- 1998
Søren Kierkegaard said a long time ago now that "purity of heart is to will one thing." People who d
Seeking spiritual fulfillment -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Proper 12 | Ordinary Time 17 - C -- 1998
Spiritual questing seems to be the theme that holds together the three lessons for today.
God-centered worship -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C -- 1998
The book of Deuteronomy provides us with our first lesson for this day and that book is also quoted
Can God be trusted? -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1998
The central issue for this week's pericopes is the question of whether God is faithful to God's prom
No pretensions -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1998
The common theme in the lessons for this day is an explication of what we might call "religion of th
Judgment and forgiveness -- 1 Kings 21:1-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1998
The concept of "judgment" is almost universally viewed as negative today, though the term itself is
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris

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The Immediate Word

Katy Stenta
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Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

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She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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