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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

School of rock(s) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44, Psalm 122 -- William H. Shepherd -- First Sunday of Advent - A
Christianity is, among other things, an intellectual quest. The curriculum to know God truly.
Kings, Commoners and Foreigners -- Psalm 21:1-7, 2 Kings 5:1-15ab, Luke 11:1-13 -- Proper 13 | Ordinary Time 18 - A
Today's selections could not have been better chosen for their ability to reveal something of the br
Read the manual -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- William H. Shepherd -- Third Sunday of Easter - A
My friend was overwhelmed by his first church convention.
God's promise is true -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Fourth Sunday of Easter - C
The fourth Sunday of Easter grounds the new life in Christ in the ancient promise of God.
Fireworks and waterworks -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20, Psalm 30 -- Proper 9 | Ordinary Time 14 - C
Independence Day is picnics and barbeques and the faint memory of throwing off tyranny like tea into
The Impact Of Our Self-Images -- 2 Kings 13:14-20a, Luke 12:13-21, Colossians 3:1-11 -- Proper 13 | Ordinary Time 18 - A
Some great philosopher declared, "I think, therefore I am." He might well have said, I think, theref
The Pursuing God -- Psalm 77:11-20, Luke 15:1-10 -- Proper 20 | Ordinary Time 25 - A
How many times do you hear people speak of God and give you the idea that God is a bit stingy with h
Changing times -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Wayne Brouwer -- Second Sunday of Advent - B
Advent reminds us of the flow of time. We are all bound by time.
Tramplers, kings, crooks ... and others of note! -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 23 | Ordinary Time 28 - C
Why is it that so many of the headlines in our newsprint and time slots on our newscasts are hogged
Story versus Message -- Isaiah 52:7-10, Hebrews 1:1-12, John 1:1-14 -- The Nativity of our Lord - B
Christmastime is a wonderful time.
Responding to Our Gifts -- Psalm 95:6-11, 2 Timothy 1:3-14 -- Proper 22 | Ordinary Time 27 - A
Too many of us, I think, spend too much time blaming our past and the gifts we have received from ot
Home for Christmas -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14, Psalm 98 -- The Nativity of our Lord - B
My living room contains a painting of the great race between a horse and a steam locomotive by the C
The God of Initiative -- Deuteronomy 4:1-2, 6-9, Ephesians 6:10-20, Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B
The God portrayed in the Hebrew Scriptures and in the life of Jesus is not only extraordinarily diff
The future is now -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- First Sunday of Advent - B
Isaiah has been called "the prophet of the holy." His personal encounter with God, described in
The seven last words of Pilate -- Good Friday - A
Some stories in the Bible are so essentially visual that they almost demand that we act them out to
Look backward! Move Forward! -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
How things do change over time!
Living in faith -- 1 Samuel 2:18-20, 26, Luke 2:41-52 -- First Sunday after Christmas Day - B
After Christmas, with its striking combination of trying human circumstances and glorious divine rev
An eye to the future -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- Proper 23 | Ordinary Time 28 - C
Without a doubt one of the strangest questions asked again and again in the weeks just after the ter
But what if it is broken? -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- David Kalas -- Proper 19 | Ordinary Time 24 - C
Conventional wisdom says, "If it ain't broke, don't fix it." That's fair advice.
God's Bounty -- Psalms 139:13-18, 2 Kings 4:8-17, Luke 11:1-13 -- Proper 12 | Ordinary Time 17 - A
Turn to whichever selection for today that you wish and you will soon discover that the common theme
The Immediacy of Epiphany -- Jonah 3:1-5, 10, Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B
Never does the Bible recommend that some day we ought to listen, to respond, to change.
Affirming a mystery -- Proverbs 8:22-31, Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C
The Holy Trinity is a mystery indeed.
Aim high -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Proper 13 | Ordinary Time 18 - C
It comes with the territory of capitalism, for we are continually encouraged to want more, to get wh
People you can count on -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20, Psalm 124 -- Wayne Brouwer -- Proper 16 | Ordinary Time 21 - A
Some years ago, a major research firm conducted a survey to determine what people would be willing t
The day is the way! -- Isaiah 2:1-5, Romans 13:11-14 -- First Sunday of Advent - A
Adventus, "Coming!" That Latin word sounds like the theme for the four weeks ahead of us.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Epiphany 6 (2012) -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 2012
2 Kings 5:1-14
Lynn Caines and lifelines -- 1 Corinthians 9:24-27 -- Richard A. Hasler -- Epiphany 6 | Ordinary Time 6 - B -- 2012
Lynn Caines, in her autobiographical Lifelines, tells how in the midst of her struggle to ove
During the NFL lockout... -- 1 Corinthians 9:24-27 -- Craig Kelly -- Epiphany 6 | Ordinary Time 6 - B -- 2012
This past summer during the NFL lockout, coaches and staff were prohibited from working with the pla
Sermon Illustrations for All Saints Day (2012) -- Wisdom of Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- All Saints Day - B -- 2012
Note: Because of a scheduling error, we are highlighting these illustrations from 2012.
Sermon illustrations for Transfiguration Sunday, Cycle A (2011) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Transfiguration Sunday - A -- 2011
Exodus 24:12-18
Let the record show... -- Exodus 24:12-18 -- Leah Thompson -- Transfiguration Sunday - A -- 2011
"Let the record show..." Parliamentary procedure can be an arduous process.
In Tom Wilson's cartoon Ziggy -- Exodus 24:12-18 -- Ron Love -- Transfiguration Sunday - A -- 2011
In Tom Wilson's cartoon, Ziggy, who always seems to be struggling with his place in life, is
No one can argue that technology... -- 2 Peter 1:16-21 -- Craig Kelly -- Transfiguration Sunday - A -- 2011
No one can argue that technology is developing at an unbelievable rate.
So Jesus and his disciples go up a mountain -- Matthew 17:1-9 -- Leah Thompson -- Transfiguration Sunday - A -- 2011
"So Jesus and his disciples go up a mountain, where they meet up with Moses and Elijah…" It almost s
In 1898, Florence Nightingale wrote a book... -- Matthew 17:1-9 -- Ron Love -- Transfiguration Sunday - A -- 2011
In 1898, Florence Nightingale wrote a book on nursing that was titled, Notes on Nursing: What It
We all have those strange dreams... -- Matthew 17:1-9 -- Leah Thompson -- Transfiguration Sunday - A -- 2011
We all have those strange dreams.
NULL -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Ash Wednesday - A -- 2011
Joel 2:1-2, 12-17
NULL -- Joel 2:1-2, 12-17 -- Craig Kelly -- Ash Wednesday - A -- 2011
In 2006, in the Amish community of Nickel Mines, Pennsylvania, Charles Carl Roberts IV entered a sma
NULL -- 2 Corinthians 5:20b--6:10 -- Leah Thompson -- Ash Wednesday - A -- 2011
The poem "Poor Angus" by children's poet Shel Silverstein is written as if it were a conversation be
NULL -- 2 Corinthians 5:20--6:10 -- Ron Love -- Ash Wednesday - A -- 2011
In January of 2011, when Dan Uggla signed the contract to be the coach of the Atlanta Braves, he did
NULL -- Matthew 6:1-6, 16-21 -- Craig Kelly -- Ash Wednesday - A -- 2011
Volunteering is often a thankless job.
NULL -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 2011
Genesis 2:15-17; 3:1-7
NULL -- Genesis 2:15-17; 3:1-7 -- Craig Kelly -- First Sunday in Lent - A -- 2011
I must admit, I do enjoy watching legal dramas on television.
NULL -- Romans 5:12-19 -- Leah Thompson -- First Sunday in Lent - A -- 2011
Before dictionaries, people spelled things… well, however they wanted to.
NULL -- Romans 5:12-19 -- Ron Love -- First Sunday in Lent - A -- 2011
Rudyard Kipling, best known as the author of The Jungle Book, wrote a poem titled The Whit
NULL -- Matthew 4:1-11 -- Craig Kelly -- First Sunday in Lent - A -- 2011
On March 8, 1971, Madison Square Garden in New York City was abuzz.
NULL -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Third Sunday in Lent - A -- 2011
Exodus 17:1-7
NULL -- Exodus 17:1-7 -- Craig Kelly -- Third Sunday in Lent - A -- 2011
I have no problem with aging and getting older.
NULL -- Romans 5:1-11 -- Leah Thompson -- Third Sunday in Lent - A -- 2011
In word processing programs, one of the formatting choices is the "justification." Options include l
NULL -- Romans 5:1-11 -- Ron Love -- Third Sunday in Lent - A -- 2011
Elie Wiesel is most often recognized for his book Night, in which he recounts his captivity a

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

CSSPlus

And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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