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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The right lens, "A or B" -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- R. Craig Maccreary -- Epiphany 5 | Ordinary Time 5 - B
One thing that I don't look forward to is the periodic visit to the optometrist.
A Living Faith -- Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - B
There is a general (mis)understanding, once the resurrection was perceived and understood, there imm
In Transition -- Job 7:1-7, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B
February is for the church a month of transition from the Epiphany theme of showing forth the life,
Appearance -- Acts 5:17-32, John 20:19-31, Revelation 1:4-18 -- Second Sunday of Easter - C
At first, just the word that someone had seen him was enough. The eyewitnesses were present.
Midterm exams -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Wayne Brouwer -- Proper 28 | Ordinary Time 33 - A
At the college where I teach in the religion department, we are just past midterm exams.
Moving on -- Acts 14:8-18, John 13:31-35, Revelation 21:1-6 -- Fifth Sunday of Easter - C
One of John's contributions is his writing from the viewpoint of a later early Christian.
Rejoicing -- Psalm 126, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
Sometimes one can listen to the Christian community as it conducts its life, witness and worsh
It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets
Prisoners for love -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- R. Craig Maccreary -- Sixth Sunday of Easter - B
In a scene from the current hit Broadway show, The Producers, a chorus of
The God of New Beginnings -- Psalm 104:24-34, Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C
Listen to some people talk these days and you get the idea that they worship a God who is interested
Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B
Surely most readers know that the original meaning of the word "Lent" is associated with springtime
Between acts -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A
What do you do between Act 2 and Act 3 of a performance? That depends upon who you are.
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- Sixth Sunday of Easter - A
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
He's hyper -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Proper 18 | Ordinary Time 23 - C
"I worry about him," my wife said as the credits rolled for Bowling for Columbine, referring
Faith and Works -- Psalm 15, Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14 -- Proper 18 | Ordinary Time 23 - A
One would think that one of these days the continuing discussion of these two matters would go away.
Transfiguration -- Psalm 99, Deuteronomy 34:1-12, 2 Corinthians 3:12--4:2 -- Transfiguration Sunday - C
There is a mighty difference between the self-made perfectionist who is certain that by his perfecti
The Trinity -- Romans 8:12-17, John 3:1-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Few, in their right minds, would address this subject if they could get out of it; yet it does need
In gratitude -- Micah 1:2; 2:1-10, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - A
At the heart of most sinning is the spirit of ingratitude.
Getting on the right frequency -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - B
One of my proofs for the existence of God is that as a child I neither set the neighborhood ablaze n
God is Where We See Him -- 2 Corinthians 12:1-10, Mark 6:1-6, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
Looking for heroes -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - B
The year was 1934. Times were difficult around the world. Times were especially
God in the Wings -- Isaiah 62:6-7, 10-12, Luke 2:8-20, Isaiah 62:6-7, 10-12 -- The Nativity of our Lord - B
Many in Christendom express concern that Christ is crowded out of Christmas by our fascination with
Joy Versus a High -- Jeremiah 31:10-13, Luke 2:41-52, Colossians 3:12-21 -- First Sunday after Christmas Day - C
Surely one of the central themes of the Christmas season is the theme of joy.
No turning back -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
What does it mean to us that we say our lives are in the service of God?

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

NULL -- Hebrews 5:1-10 -- Richard A. Hasler -- Proper 24 | Ordinary Time 29 - B -- 2012
In the Hebrew Talmud is an old legend that goes as follows: Rabbi Yoshua ben Levi came upon Elijah t
NULL -- Mark 10:35-45 -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
There were many hikers who came to Nepal to challenge the tallest mountains in the world.
NULL -- Mark 10:35-45 -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
J.
NULL -- Mark 10:35-45 -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
When I hear the word "servant" I think of Alice the maid in The Brady Bunch or the butlers Je
NULL -- Mark 10:35-45 -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
In the popular reality TV show The Apprentice, candidates vie for the privilege to be selecte
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2012) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Job 42:1-6, 10-17
NULL -- Job 42:1-6, 10-17 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Job's encounter with God left him speechless, silenced him regarding all his previous questions and
NULL -- Job 42:1-6, 10-17 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
Wesley C.
NULL -- Hebrews 7:23-28 -- Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Oftentimes new technology becomes so commonplace that we fail to realize its revolutionary social ch
NULL -- Hebrews 7:23-28 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - B -- 2012
In 70 AD, General Titus (destined to become Caesar) brought the Roman Legions to Jerusalem to quell
NULL -- Hebrews 7:23-28 -- Bob Ove -- Proper 25 | Ordinary Time 30 - B -- 2012
We often hear about soldiers who sacrificed for our country but seldom hear about the one who sacrif
NULL -- Hebrews 7:23-28 -- Cynthia E. Cowen -- Proper 25 | Ordinary Time 30 - B -- 2012
The British poet Lord Byron wrote, "They never fail who die in a great cause." Over the centuries ma
NULL -- Mark 10:46-52 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
A Russian pilgrim in the nineteenth century wandered into a church service and heard the pastor prea
NULL -- Mark 10:46-52 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Martin Luther suggests that Bartimaeus represents all of us who want a closer walk with God: "The bl
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.

Political Pulpit

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The Political Pulpit

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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