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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets
The Trinity -- Romans 8:12-17, John 3:1-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Few, in their right minds, would address this subject if they could get out of it; yet it does need
The God of New Beginnings -- Psalm 104:24-34, Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C
Listen to some people talk these days and you get the idea that they worship a God who is interested
Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B
Surely most readers know that the original meaning of the word "Lent" is associated with springtime
God in the Wings -- Isaiah 62:6-7, 10-12, Luke 2:8-20, Isaiah 62:6-7, 10-12 -- The Nativity of our Lord - B
Many in Christendom express concern that Christ is crowded out of Christmas by our fascination with
Joy Versus a High -- Jeremiah 31:10-13, Luke 2:41-52, Colossians 3:12-21 -- First Sunday after Christmas Day - C
Surely one of the central themes of the Christmas season is the theme of joy.
Looking for heroes -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - B
The year was 1934. Times were difficult around the world. Times were especially
God is Where We See Him -- 2 Corinthians 12:1-10, Mark 6:1-6, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, GulliverÕs Travels, Jonathan Swift takes the reader on an adventure thro
Trouble -- Genesis 15:1-12 , 17-18, Philippians 3:17--4:1, Genesis 15:1-12 , 17-18 -- Second Sunday in Lent - C
Overcoming trouble provides the theme this week.
No turning back -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
What does it mean to us that we say our lives are in the service of God?
Joy -- 1 Kings 21:1-3, 17-21, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C
There is these days a proper concern for the restoration of the element of joy to our Christian fait
In gratitude -- Micah 1:2; 2:1-10, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - A
At the heart of most sinning is the spirit of ingratitude.
Preparing for the fulfillment -- Isaiah 28:14-22, Hebrews 12:18-19, 22-29, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
If death is a closing of the eyes to the segment of life we play out this side of eternity, then lik
Getting on the right frequency -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - B
One of my proofs for the existence of God is that as a child I neither set the neighborhood ablaze n
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
The Spirit -- Ezekiel 37:1-14, Acts 2:1-21, John 15:26-27; 16:4b-15 -- Day of Pentecost - B
Few issues trouble the church more than dealing with matters of the Spirit.
The cross of repentance -- Psalm 51:1-13, Joel 2:12-19, Matthew 6:1-6 -- Ash Wednesday - A
Mardi Gras! Festivals of light! Great crowds gathering to have fun.
Unity -- Psalm 19:7-14, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
Surely one of the constant themes of the New Testament is a call to unity.
Leveraging the family genome -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Wayne Brouwer -- Fifth Sunday of Easter - B
Roman historian, Herodotus, told of the pride the Egyptians had in being the oldest
God's Intentions -- Ezekiel 2:1-5, Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, Gulliver's Travels, Jonathan Swift takes the reader on an adventure thro
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
New Age religion -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Epiphany of the Lord - A
What has been called New Age religion has been with us for a while now.
The full gospel -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18 -- Third Sunday of Advent - B
There wasn't much sophistication about the preaching of John the Baptist.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

NULL -- Mark 10:46-52 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Martin Luther suggests that Bartimaeus represents all of us who want a closer walk with God: "The bl
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2012) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Mark J. Molldrem, Ron Love, Cynthia E. Cowen, Bob Ove, Mark Ellingsen, Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
Ruth 1:1-18
NULL -- Ruth 1:1-18 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Vera was a unique woman. During her marriage she birthed two natural sons.
NULL -- Ruth 1:1-18 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
There is a saying: "Mind your thoughts for they become words.
NULL -- Ruth 1:1-18 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
When we lived in Nepal there were families being torn apart by intermarriage.
NULL -- Ruth 1:1-18 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Senator Susan Collins (R-Maine) in July 2012 cast her 5,000th consecutive vote in the Senate.
NULL -- Hebrews 9:11-14 -- Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
In her book The Undoing of Death, Fleming Rutledge explores the meaning of the cross by refer
NULL -- Hebrews 9:11-14 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - B -- 2012
A 2008 Pew Forum poll revealed that 65% of the American public believe that many religions (not just
NULL -- Mark 12:28-34 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
I have often had church members ask me, "How can I love God with my heart, soul, strength, and mind
NULL -- Mark 12:28-34 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Wherever Anne went, she ran each morning.
NULL -- Mark 12:28-34 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Donald Sadoway, 62, is an MIT engineer. His specialty is liquid-metal batteries.
NULL -- Mark 12:28-34 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
Consider the shape of the cross; it visually summarizes for us the two great commandments.
Sermon Illustrations for Proper 27 | OT 32 (2012) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Ruth 3:1-5; 4:13-17
NULL -- Ruth 3:1-5, 4:13-17 -- Richard A. Hasler -- Proper 27 | Ordinary Time 32 - B -- 2012
Ted Geisel of Springfield, Massachusetts, wanted to be a writer.

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
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John Jamison
Object: You may present this message as a simple story, or have the children act it out as a role-play. I will show the role-play version, but you can ignore the acting pieces and just tell the story if you prefer.

Note: For the role-play version, you will need to select two girls and one boy to play the roles. You might also have a broom and a dust rag if you want to.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started.

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For July 20, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Amos 8:1-12, Psalm 52
Amos proclaims the word from God that punishes the people. The people are to be punished for their lack of faith, for their focus on practicing deceit, betraying honesty to their neighbors, and being impatient for the time after the Sabbath when they can focus on profit and selling their crops and wares. Oh, my! What a terrible message for people. You have been unfaithful so I will punish you. And then in the psalm, God is proclaimed to be the olive tree, that which brings blessing.
David Kalas
I have tried to find different ways of saying it so that my children don’t tire of hearing it. But the basic principle remains the same, and my kids have heard it a ton. “First things first.” They ask if they can do this or they start to do that, and I will endeavor to redirect them, saying, “Why don’t we make sure we’re doing first things first!”

StoryShare

John E. Sumwalt
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (v. 24)

The Village Shepherd

Janice B. Scott
One of Martha's earliest memories was of her little sister Mary singing and dancing in the middle of an admiring crowd of friends. Mary had always been a dancer, from the time she could walk. Privately, Martha thought she'd always been something of a show-off and ought to go on the stage, for Mary loved an audience.

SermonStudio

John E. Sumwalt
Jeanne Jones
Several years ago, before we moved to Wisconsin, I was an honorary nanny for our pastor's son, Jonathan. I took care of him from the time he was able to walk until our pastor moved, when Jonathan was about five. We had wonderful times together. One time, when I was at their house, and we had been doing some spiritual direction together, Pastor Michael asked me if I knew the name of my guardian angel.
James Evans
We are not surprised when we learn about crooks and robbers boasting about "mischief done against the godly" or "plotting destruction" all day long. The image we have in our minds about who "bad" people are, and how they conduct themselves, make such accusations completely plausible. We are less inclined to believe such things about leaders, especially respected leaders among us. We have difficulty believing someone with wealth and power would deliberately plot to do someone else harm.
Arley K. Fadness
Today's gospel from Luke 10 follows the parable of the good Samaritan. Luke positions the good Samaritan and the Mary-Martha story back to back for good reason. The parable and the story are examples of the Great Commandment "to love the Lord your God with all your heart and your neighbor as yourself." The good Samaritan parable illustrates "love to neighbor," whereas the Mary-Martha story illustrates "love to God."
Kirk R. Webster
In the early 1990s, Wesley Nunley of Dallas completed a project he had dreamed of for decades. "I tell you, this could be a big thing," he explained. Wes then walked out to a concrete octagon in the middle of his backyard. With a beaming smile, arms raised up in excitement, the energetic retiree said, "This welcomes the UFO to land, which has never been done before."
John W. Wurster
It was the best of times. A time of prosperity and confidence, a time of relative peace, a time when most everything looked pretty good, a time when most everyone felt pretty good. It was a time maybe not unlike our own time.
H. Burnham Kirkland
Words Of Assurance
Our God is both wise and caring: afflicting the comfortable and comforting the afflicted.

Pastoral Prayer
God, we bow before you this morning, knowing that you hear every prayer. We know that in all of Creation, you are the source of life. You are the one who set the light swirling between the galaxies. The breath of your Spirit pulses through all life. You have even become flesh among us. We praise you, Lord, that in all your wonder, you have not forgotten us.

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