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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Do You Understand? -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2018
“If you don’t know where you are going,” says an ancient source, “any road will get you there.”
Glory -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Victor Hugo called his masterpiece Misérables, a religious work. So it is.
Security -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43, Psalm 130 -- Wayne Brouwer -- Proper 8 | Ordinary Time 13 - B -- 2018
Some years ago, Newsweek magazine carried a little article about a fortune-tellers’ convent
Parents and Children -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - B -- 2018
In one of the “Peanuts” cartoons, Charlie Brown sits in his father’s barber shop and describes his r
Winsome Wisdom -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - B -- 2018
In H. G. Wells’ tale “The Queer Story of Brownlow’s Newspaper,” it is November 10, 1931, when Mr.
An Upside-Down World -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31, Psalm 22:1-15 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2018
Søren Kierkegaard once wrote of a strange break‑in at a large store in his native Denmark where the
Turn of Fortune -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Leaning Into an Unknown Future -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Wayne Brouwer -- Second Sunday of Advent - C -- 2018
Advent reminds us of the power in Jesus’ words to his disciples.
Following Jesus -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Wayne Brouwer -- Fourth Sunday of Easter - A -- 2017
Thomas Long told about the examination of ministerial candidates in a North Carolina presbytery.
The Lamb Of God -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - A -- 2017
George MacDonald helps us understand the heart-tug of grace in his children’s tale known as “Papa’s
The Faith Of Abraham -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Wayne Brouwer -- Second Sunday in Lent - A -- 2017
Faith that would become stronger must become not only a public faith, but a faith that makes commitm
Curses And Blessings -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - A -- 2017
Maurice Boyd remembers one incident that sealed the impact of his father on his life forever.
Refocus -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - A -- 2017
The only way to defeat pride is to make it irrelevant.
Optical Illusion? -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2017
Walking through a carnival midway at the county fair, a man met his neighbors, a young couple with t
Changed -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A -- 2017
Having outgrown its old and limiting facilities, a large church finally managed to build a magnifice
Mistaken identity -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Wayne Brouwer -- Proper 16 | Ordinary Time 21 - A -- 2017
Appearances can be deceiving.
Declarations -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - A -- 2017
The year was 1934.
Servants -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - A -- 2017
In Robert Bolt's play A Man for All Seasons, Sir Thomas More stands at a moral crossroads.
A thousand points of light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Wayne Brouwer -- Third Sunday of Advent - B -- 2017
Caught in a Darkness at sea too terrifying for words, a Darkness that crawled and oozed and grabbed
Shine, Jesus, Shine! -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Wayne Brouwer -- Epiphany of the Lord - B -- 2016
In their book Resident Aliens, Stanley Hauerwas and William Willimon tell the story of a Un
Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Wayne Brouwer -- Ash Wednesday - C -- 2016
The story is told of a young girl whose very best friend lived just down the street.

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Beginnings -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Glory -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Victor Hugo called his masterpiece Misérables, a religious work. So it is.
Winsome Wisdom -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - B -- 2018
In H. G. Wells’ tale “The Queer Story of Brownlow’s Newspaper,” it is November 10, 1931, when Mr.
Leaning Into an Unknown Future -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Wayne Brouwer -- Second Sunday of Advent - C -- 2018
Advent reminds us of the power in Jesus’ words to his disciples.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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