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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Overcoming Objections -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Wayne Brouwer -- Third Sunday in Lent - A -- 2020
The Black Angel. That’s what Michael Christopher calls Herman Engel in his famous play.
Transformation -- John 20:1-18, Matthew 28:1-10, Acts 10:34-43, Jeremiah 31:1-6, Colossians 3:1-4 -- Wayne Brouwer -- Easter Day - A -- 2020
Second chances are important to us.
Strategic Moves -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Wayne Brouwer -- Ascension of the Lord - A -- 2020
There is something wonderfully paradoxical about the Christian church.
Transforming Grace -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Wayne Brouwer -- Proper 8 | Ordinary Time 13 - A -- 2020
Fred Craddock tells of a vacation encounter in the Smoky Mountains of eastern Tennessee years ago th
Refocus -- Matthew 14:22-33, Romans 10:5-15, Genesis 37:1-4, 12-28 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - A -- 2020
Once when Henrik Ibsen, the Norwegian playwright, was traveling in Rome, he noticed a crowd of peopl
Complaint Department -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - A -- 2020
A woman who works at Weight Watchers said that a new client had begun her diet.
Witnesses -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - A -- 2020
Abraham Kuyper served two terms as prime minister of the Netherlands in the early 20th century.
Glory -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 2020
King George and Queen Elizabeth once went to a London theater to see a Noel Coward/Gertrude Lawrence
Getting the Right Guest List -- Deuteronomy 26:1-11, Luke 4:1-13, Romans 10:8b-13 -- Wayne Brouwer -- First Sunday in Lent - C -- 2019
Jim Carlson was a young pastor at a Lutheran church in Minnesota.
Darkness and Light Wrestle Again -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - C -- 2019
In the blackness, in the bleakness, we need to sense God’s presence.
Changed by Love -- John 13:31-35, Acts 11:1-8, Revelation 21:1-6 -- Wayne Brouwer -- Fifth Sunday of Easter - C -- 2019
The bride-to-be was obviously nervous.
Power Play -- 1 Kings 19:1-4, Galatians 3:23-29, Luke 8:26-39 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - C -- 2019
Raw power is stunning, but rarely is it warm and personal in the way we think of strength.
Some Choices Matter -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Wayne Brouwer -- Proper 11 | Ordinary Time 16 - C -- 2019
Elizabeth Achtemeier said that one of the greatest errors of young preachers is their desire to tell
Marathon -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Wayne Brouwer -- Proper 15 | Ordinary Time 20 - C -- 2019
The Desert Fathers told of a father and a son who were traveling together.
Purchasing Wisely -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - C -- 2019
Remember the story of Robin Hood?
Glimpsing Glory -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - C -- 2019
William Beebe, the naturalist, used to visit fellow nature-lover Theodore Roosevelt.
Here Comes the King! -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Wayne Brouwer -- First Sunday of Advent - A -- 2019
Government is always an easy target for criticism.
Turn the Lights On! -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Wayne Brouwer -- Epiphany of the Lord - C -- 2019
Apocalyptic visioning is nothing new.
Leaning into God's Future -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26, Psalm 1 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - C -- 2019
There is a powerful scene in Robert Bolt’s play A Man for All Seasons.
Beginnings -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Living on purpose -- John 20:19-31, 1 John 1:1-2:2, Acts 4:32-35 -- Wayne Brouwer -- Second Sunday of Easter - B -- 2018
Note: This installment is from the Emphasis archives.
Transfiguration transition -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- Wayne Brouwer -- Transfiguration Sunday - B -- 2018
While the synoptic gospels (Matthew, Mark, and Luke) seem at first glance to have little obvious lit
The Crisis That Changed Everything -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Wayne Brouwer -- Fifth Sunday in Lent - B -- 2018
One of the German army prison camps during World War II was divided into two sections.

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Refocus -- Matthew 14:22-33, Romans 10:5-15, Genesis 37:1-4, 12-28 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - A -- 2020
Once when Henrik Ibsen, the Norwegian playwright, was traveling in Rome, he noticed a crowd of peopl
Leaning into God's Future -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - C -- 2019
There is a powerful scene in Robert Bolt’s play A Man for All Seasons.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

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For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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