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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Children's sermon

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The Immediate Word

What We Do, Who We Are -- Luke 2:41-52, Colossians 3:12-17, 1 Samuel 2:18-20, 26, Psalm 148 -- Mary Austin, Dean Feldmeyer, Ron Love, Robin Lostetter, George Reed, Christopher Keating -- First Sunday after Christmas Day - C -- 2015
In this week’s gospel text, Jesus slips away from his parents and their traveling party as they prep
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Authority And Power -- Mark 1:21-28, 1 Corinthians 8:1-13, Deuteronomy 18:15-20, Psalm 111 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Mary Austin, Christopher Keating, George Reed -- Epiphany 4 | Ordinary Time 4 - B -- 2015
In this week’s epistle pericope Paul takes on a dispute among the Corinthian church over whether
Back To School Blues -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 19 | Ordinary Time 24 - B -- 2015
This week’s Old Testament and Psalm readings proclaim the importance of discerning the voice of the
The Emperor's Clothes -- John 1:(1-9) 10-18 -- Dean Feldmeyer, Christopher Keating, Ron Love, Mary Austin, Leah Lonsbury, George Reed -- Second Sunday after Christmas - B -- 2015
Many congregations will observe this coming Sunday as Epiphany Sunday -- so this installment of
There's Something In The Water -- Mark 1:4-11, Acts 19:1-7, Genesis 1:1-5 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, George Reed -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2015
This week’s gospel text is Mark’s bare-bones account of Jesus’ baptism...
Urgent Message -- 1 Corinthians 7:29-31, Mark 1:14-20, Jonah 3:1-5, 10, Psalm 62:5-12 -- Mary Austin, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Epiphany 3 | Ordinary Time 3 - B -- 2015
This week’s lectionary passages contain a pair of warnings about the urgency of changing our beha
The Emperor's Clothes -- Matthew 2:1-12, Ephesians 3:1-12, Isaiah 60:1-6, Psalm 72:1-7, 10-14 -- Dean Feldmeyer, Christopher Keating, Ron Love, Mary Austin, Leah Lonsbury, George Reed -- Epiphany of the Lord - B -- 2015
Many congregations will observe this coming Sunday as Epiphany Sunday -- so this installment of
Unveiled -- Mark 9:2-9, 2 Kings 2:1-12 -- Mary Austin, Dean Feldmeyer, Ron Love, Leah Lonsbury, Christopher Keating, George Reed -- Transfiguration Sunday - B -- 2015
Mark’s account of the transfiguration takes center stage in this week’s lectionary texts.
Wiser Than Wisdom, Stronger Than Strength -- 1 Corinthians 1:18-25, Exodus 20:1-17, John 2:13-22, Psalm 19 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed -- Third Sunday in Lent - B -- 2015
As we know all too well from the headlines, many places in our world are extremely dangerous.
Alive Together With Christ -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9, Psalm 107:1-3, 17-22 -- Leah Lonsbury, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Fourth Sunday in Lent - B -- 2015
Paul lays out for the Ephesians in this week’s lectionary passage a chilling distillation of the dea
Remembering No More -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Mary Austin, Leah Lonsbury, Ron Love, Christopher Keating -- Fifth Sunday in Lent - B -- 2015
In this week’s Jeremiah text, God communicates through the prophet about the coming of “a new cov

Emphasis Preaching Journal

So you understand... -- 1 Corinthians 12:3b-13 -- Ron Love -- Day of Pentecost - A -- 2014
"So you understand the roaring wave of fear that swept through the greatest city in the world just a
Thorstein Veblen is... -- 1 Samuel 16:1-13 -- Ron Love -- Fourth Sunday in Lent - A -- 2014
Thorstein Veblen is a name that is unfamiliar to most of us; yet his introduction of an economic con
Roger Cohen wrote an article... -- Matthew 25:31-46 -- Ron Love -- New Year's Day - B -- 2014
Roger Cohen wrote an article for the New York Times in which he discussed that as a child he
Christian Richter (1676-1711)... -- Matthew 25:14-30 -- Ron Love -- Proper 28 | Ordinary Time 33 - A -- 2014
Christian Richter (1676-1711) saw one steeple but many denominational expressions.
Cecil De Mille learned... -- Ephesians 1:15-23 -- Ron Love -- Christ The King (Proper 29) - A -- 2014
Cecil De Mille learned in June 1958 that the plans to place translations of the hieroglyphics on the
In 1869 at the London... -- Matthew 16:13-20 -- Ron Love -- Proper 16 | Ordinary Time 21 - A -- 2014
In 1869 at the London Metaphysical Society, Thomas Huxley first used the word "agnostic." Huxley ref
Sermon Illustrations for Proper 9 | Ordinary Time 14 (2014) -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Bob Ove, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 9 | Ordinary Time 14 - A -- 2014
Genesis 24:34-38, 42-49, 58-67
At Old English taverns... -- John 9:1-41 -- Ron Love -- Fourth Sunday in Lent - A -- 2014
At Old English taverns people drank from pint- and quart-sized containers.
Evagrius Ponticus... -- Romans 8:6-11 -- Ron Love -- Fifth Sunday in Lent - A -- 2014
Evagrius Ponticus, also known as Evagrius the Solitary, was a Christian monk and ascetic who resided
Sermon Illustrations for Thanksgiving Day (2014) -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Thanksgiving Day - A -- 2014
Deuteronomy 8:7-18
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
Adoniram Judson after being... -- Romans 7:15-25a -- Ron Love -- Proper 9 | Ordinary Time 14 - A -- 2014
Adoniram Judson after being a Deist at Providence College (now Brown University) realized after grad
Sermon Illustrations for Maundy Thursday (2014) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Maundy Thursday - A -- 2014
Exodus 12:1-4 (5-10) 11-14

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Proper 23 | OT 28 | Pentecost 18
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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