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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Reformation Day (2015) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- Reformation Sunday - B -- 2015
Jeremiah 31:31-34
Sermon Illustrations for Christ the King Sunday (Proper 29) (2015) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2015
2 Samuel 23:1-7
Sermon Illustrations for Thanksgiving (2015) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Thanksgiving Day - B -- 2015
Joel 2:21-27
Sermon Illustrations for Advent 3 (2015) -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Bill Thomas, Bob Ove, Mark Ellingsen, Bonnie Bates, Frank Ramirez, R. Robert Cueni, Ron Love -- Third Sunday of Advent - C -- 2015
Zephaniah 3:14-20
Sermon Illustrations for The Nativity of Our Lord (2015) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- The Nativity of our Lord - C -- 2015
Isaiah 9:2-7
Sermon Illustrations for First Sunday after Christmas Day (2015) -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Ron Love, R. Robert Cueni, Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bob Ove, Bill Thomas -- First Sunday after Christmas Day - C -- 2015
1 Samuel 2:18-20, 26
Sermon Illustrations for Epiphany 3 (2015) -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Epiphany 3 | Ordinary Time 3 - B -- 2015
Jonah 3:1-5, 10
When Count Niclaus Ludwig von Zinzendrof, the founder of the Moravians, was ten years old... -- 1 Corinthians 7:29-31 -- Ron Love -- Epiphany 3 | Ordinary Time 3 - B -- 2015
1 Corinthians 7:29-31
Sermon Illustrations for Epiphany 4 (2015) -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Epiphany 4 | Ordinary Time 4 - B -- 2015
Deuteronomy 18:15-20
Sermon Illustrations for Epiphany 5 (2015) -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Epiphany 5 | Ordinary Time 5 - B -- 2015
Isaiah 40:21-31

The Immediate Word

Treading The Crimson Trail / No One Gets Out Alive -- Mark 11:1-11, Mark 14:1--15:47, Philippians 2:5-11, John 13:1-17, 31b-35 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, George Reed -- Passion Sunday - B -- 2015
We’re offering a pair of main articles in this installment of The Immediate Word
Jesus Has Left The Building / Not Here -- Mark 16:1-8, 1 Corinthians 15:1-11, Acts 10:34-43, John 20:1-18 -- Christopher Keating, Dean Feldmeyer, Leah Lonsbury, Mary Austin, Ron Love, George Reed -- Easter Day - B -- 2015
When the women coming to anoint Jesus’ body discover that his tomb is empty, their first reaction (u
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
Seeing (Each Other) Is Believing -- John 20:19-31, Acts 4:23-37, 1 John 1:1--2:2, Psalm 133 -- Leah Lonsbury, Mary Austin, Robin Lostetter, Dean Feldmeyer, Ron Love, Christopher Keating, George Reed -- Second Sunday of Easter - B -- 2015
John’s gospel paints a striking portrait of the resurrection’s aftermath -- the disciples, terrified
Not Changed But Transformed -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1; 2:1-10, Psalm 26 -- Dean Feldmeyer, Mary Austin, Robin Lostetter, Ron Love, Christopher Keating -- Proper 22 | Ordinary Time 27 - B -- 2015
This week’s lectionary passage from the letter to the Hebrews delves into Christology, ranking Chris
We're All Witnesses -- Luke 24:36b-48, Psalm 4, 1 John 3:1-7 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Robin Lostetter, Leah Lonsbury, Ron Love, George Reed -- Third Sunday of Easter - B -- 2015
This week’s gospel text features Luke’s version of the same events John depicted last week: Jesus
Anger, Anguish, And Faith's Vanishing Act -- Mark 10:17-31, Hebrews 4:12-16, Job 23:1-9, 16-17, Psalm 22:1-15 -- Christopher Keating, Leah Lonsbury, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - B -- 2015
Last Thursday it happened again -- another in a long line of violent outbursts, leaving multiple vic
Who's On First? -- Mark 10:35-45, Hebrews 5:1-10, Job 38:1-7 (34-41), Psalm 104:1-9, 24, 35c -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed -- Proper 24 | Ordinary Time 29 - B -- 2015
In this week’s gospel text, James and John ask Jesus to secure preferred seating for them in heaven
Greener Pastures -- John 10:11-18, 1 John 3:16-24, Acts 4:5-12, Psalm 23 -- Mary Austin, Robin Lostetter, Ron Love, Dean Feldmeyer, Christopher Keating, George Reed -- Fourth Sunday of Easter - B -- 2015
This week’s lectionary texts center around the theme of the Good Shepherd, who “restores [our] so
Seeing As God Sees -- 1 Samuel 15:35--16:13, Psalm 20, Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17 -- Leah Lonsbury, Dean Feldmeyer, Mary Austin, Ron Love, Robin Lostetter, George Reed, Christopher Keating -- Proper 6 | Ordinary Time 11 - B -- 2015
A recurring theme in this week’s lectionary texts is the great things that come in unexpected
Beloving -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Robin Lostetter, Leah Lonsbury, Mary Austin, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed -- Fifth Sunday of Easter - B -- 2015
This week’s epistle text from First John (4:7-21) presents us with a mandate to “love one another
A Non-Anxious Presence -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Robin Lostetter -- Proper 7 | Ordinary Time 12 - B -- 2015
This week’s primary Old Testament and gospel passages each provide vivid illustrations of how many o
Baby Steps And Bending The Arc -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- Leah Lonsbury, Dean Feldmeyer, Ron Love, Robin Lostetter, Mary Austin, George Reed, Christopher Keating -- Sixth Sunday of Easter - B -- 2015
The primary theme of recent weeks continues, with a focus on the subject of love.
What Does The Widow Want Us To Know? -- Mark 12:38-44, Hebrews 9:24-28, Ruth 3:1-5, 4:13-17, Psalm 127 -- Mary Austin, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed, Robin Lostetter -- Proper 27 | Ordinary Time 32 - B -- 2015
The lectionary gospel reading for Proper 27 features the familiar story of the poor widow and her ti
Of Pentecost, Polls, And Power -- Acts 2:1-21, Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Psalm 104:24-34, 35b -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed, Leah Lonsbury -- Day of Pentecost - B -- 2015
The account of Pentecost in the book of Acts is filled with vivid imagery -- but though there are pl

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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