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Robert D. Prescott-Ezickson

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Preaching

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A Real Death For A Real Atonement -- John 19 -- Robert D. Prescott-Ezickson -- 2004
Which is more important, the death of Jesus, or the resurrection of Jesus?
He's Alive -- Acts 1:3 -- Robert D. Prescott-Ezickson -- 2004
"He is risen!
Don't Walk By -- John 9:1-7 -- Robert D. Prescott-Ezickson -- 2004
One day as Jesus is walking along, he sees a man, blind from birth. The story is found in John 9.
Dimensions For Growth -- Luke 2:51-52 -- Robert D. Prescott-Ezickson -- 2004
Just as the details about Mary were sparse, the details about Jesus' growing up years are also very
Waiting For Jesus -- Matthew 24 and 25 -- Robert D. Prescott-Ezickson -- 2004
Matthew 25 begins with Jesus telling a story about a bridegroom being delayed as he was on his way t
As You Are Going -- Matthew 28:18-20 -- Robert D. Prescott-Ezickson -- 2004
Then Jesus came to them and said, "All authority in heaven and on earth has been given to me.
The Secret Of The Kingdom -- Matthew 13:1-9, 18-23 -- Robert D. Prescott-Ezickson -- 2004
Reading the Gospels, it would seem that telling parables was Jesus' favorite teaching method.
The Urgency Of Our Mission -- Mark 16:9-20 -- Robert D. Prescott-Ezickson -- 2004
The ending of Mark has posed interesting problems for Bible scholars and students throughout the age
Things Of True Value -- Matthew 13:44-46 -- Robert D. Prescott-Ezickson -- 2004
Treasure. Just the word alone is enough to spark daydreams and fantasies.
We Are Witnesses -- Luke 24:44 -- Robert D. Prescott-Ezickson -- 2004
As we examined the Great Commissions in Matthew and Mark, we noted how each version matches the styl
Good Guys And Bad Guys -- Matthew 13:24-30, 36-43 -- Robert D. Prescott-Ezickson -- 2004
Gary Larson, creator of the comic strip Far Side, produced a strip in which we see God in his
That Is How I Send You -- John 20:21-23 -- Robert D. Prescott-Ezickson -- 2004
In my third year at seminary, as I was doing my morning devotions and Bible reading, I came to John
Risk And Reward -- Matthew 25:14-30 -- Robert D. Prescott-Ezickson -- 2004
Every few years, we hear sermons during the stewardship season based on the parable of the talents.
The Greater Miracle -- Mark 2:1-12 -- Robert D. Prescott-Ezickson -- 2004
When we read the stories from the early part of Jesus' ministry, we begin to understand why his life
There's No Place Like Home -- Luke 15:11-32 -- Robert D. Prescott-Ezickson -- 2004
Home. Home is where the heart is. Home conjures up lots of images for us, doesn't it?
You Make The Call -- Mark 5:1-20 -- Robert D. Prescott-Ezickson -- 2004
The old-timers probably knew the story of the demoniac in detail. Let's call him Caliphys.
Your Money Or Your Life -- Luke 16:19-31 -- Robert D. Prescott-Ezickson -- 2004
As with other parables of Jesus, the parable of the rich man and Lazarus is best understood in its w
Recognizing True Authority -- Matthew 8:5-13 -- Robert D. Prescott-Ezickson -- 2004
Like the account of the paralytic and his four friends, here is another miracle where the faith of a
Equally Saved -- Matthew 20:1-16 -- Robert D. Prescott-Ezickson -- 2004
To understand this parable, it is necessary to review the passage before this parable.
Why Couldn't We Cast It Out? -- Mark 9:14-29 -- Robert D. Prescott-Ezickson -- 2004
Jesus, along with Peter, James, and John, are away on a trip up the mountain.
She Said Yes -- Luke 1:46b-55 -- Robert D. Prescott-Ezickson -- 2004
I wonder when Mary realized what she had gotten into by saying yes.
What To Do On Sunday -- Matthew 12:9-14 -- Robert D. Prescott-Ezickson -- 2004
Going on from that place, he went into their synagogue, and a man with a shriveled hand was there
Do You See The King? -- Matthew 25:31-46 -- Robert D. Prescott-Ezickson -- 2004
Just to get perspective, Matthew records about fifteen parables in his Gospel.
What Will Become Of This Child? -- Luke 1:67-80 -- Robert D. Prescott-Ezickson -- 2004
Four hundred years is a long time to wait, don't you think?
Excuses, Excuses -- Luke 14:15-24 -- Robert D. Prescott-Ezickson -- 2004
Perhaps before attending this banquet, Jesus should have read his Emily Post.
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In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
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Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture — the hunger for understanding and inclusion of the Eunuch and Philp’s response — to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

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“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

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John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
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For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.

Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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