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Richard L. Sheffield

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Preaching

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Why Sheep? -- John 10:1-10 (Luke 16:19-31) -- Richard L. Sheffield -- Fourth Sunday of Easter - A -- 2007
Why sheep?
Fairy Tale Or God's Word? -- Matthew 7:21-29 -- Richard L. Sheffield -- Proper 4 | Ordinary Time 9 - A -- 2007
When we ordain elders and deacons and ministers in the Presbyterian church we ask a number of questi
Listen To Yourself -- Matthew 13:1-9, 18-23 -- Richard L. Sheffield -- Proper 10 | Ordinary Time 15 - A -- 2007
Sometimes the best way to start reading your Bible is with the footnotes.
How Many Times? -- Matthew 18:21-35 -- Richard L. Sheffield -- Proper 19 | Ordinary Time 24 - A -- 2007
I received a piece of mail not too long ago that brought a rather disconcerting message.
Did You Hear What Jesus Said? -- Matthew 21:33-46 -- Richard L. Sheffield -- Proper 22 | Ordinary Time 27 - A -- 2007
Did you hear what Jesus said?
Explanations Or Truth? -- Matthew 13:24-30, 36-43 -- Richard L. Sheffield -- Proper 11 | Ordinary Time 16 - A -- 2007
So, what's that all about?
More Than Fair! -- Matthew 20:1-16 -- Richard L. Sheffield -- Proper 20 | Ordinary Time 25 - A -- 2007
I ran across a website a while back that said something that we all know, intuitively: "A roll of th
Think! -- Matthew 21:23-32 -- Richard L. Sheffield -- Proper 21 | Ordinary Time 26 - A -- 2007
So, what do you think?
Salt And Light -- Matthew 5:13-20 -- Richard L. Sheffield -- Epiphany 5 | Ordinary Time 5 - A -- 2007
Sometimes I think preachers would do best by getting out of Jesus' way.
Storytelling -- Matthew 13:31-33, 44-52 -- Richard L. Sheffield -- Proper 12 | Ordinary Time 17 - A -- 2007
Jesus loved to tell stories. Much of his teaching was in the form of stories we call parables.
Party Time -- Matthew 22:1-14 -- Richard L. Sheffield -- Proper 23 | Ordinary Time 28 - A -- 2007
What kind of story was that? The one Jesus told about the wedding reception?
Faith Like Fanny's -- Matthew 25:14-30 -- Richard L. Sheffield -- Proper 28 | Ordinary Time 33 - A -- 2007
I have a little book titled, You Are What You Believe in my library.
Narrow Love? -- Matthew 25:31-46 -- Richard L. Sheffield -- Christ The King (Proper 29) - A -- 2007
Okay -- I confess.
What We Have Left Undone -- Matthew 25:1-13 -- Richard L. Sheffield -- Proper 27 | Ordinary Time 32 - A -- 2007
There is a mistake in my Bible. Actually, I found two mistakes in the gospel reading this week.

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Think! -- Matthew 21:23-32 -- Richard L. Sheffield -- Proper 21 | Ordinary Time 26 - A -- 2007
So, what do you think?
Why Sheep? -- John 10:1-10 (Luke 16:19-31) -- Richard L. Sheffield -- Fourth Sunday of Easter - A -- 2007
Why sheep?

Sermon

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He Ascended Into Heaven -- Luke 24:44-53 -- Richard L. Sheffield -- Ascension of the Lord - A -- 1998
I want to take the text seriously this morning.
Lent To Life -- Matthew 6:1-6, 16-21 -- Richard L. Sheffield -- Ash Wednesday - A -- 1998
Ash Wednesday is the first day of Lent.
The Lord Is Risen! He Is Risen Indeed! He Really Is! -- John 20:1-18 -- Richard L. Sheffield -- Easter Day - A -- 1998
The Lord is risen!He is risen indeed!The Lord is risen!
The Last Beatitude -- John 20:19-31 -- Richard L. Sheffield -- Second Sunday of Easter - A -- 1998
What the disciples of Jesus reported to their fellow disciple Thomas they had seen seemed unbelievab
People Die! -- Luke 24:13-35 -- Richard L. Sheffield -- Third Sunday of Easter - A -- 1998
"People die.
This Is Certain -- John 14:1-14 -- Richard L. Sheffield -- Fifth Sunday of Easter - A -- 1998
Jesus said, "Do not let your hearts be troubled.
I Will Not Leave You Alone -- John 14:15-21 -- Richard L. Sheffield -- Sixth Sunday of Easter - A -- 1998
There's an old saying about the way you get people to hear what you're saying, that goes something l
What Jesus Prayed For -- John 17:1-11 -- Richard L. Sheffield -- Seventh Sunday of Easter - A -- 1998
What do you pray for? Maybe the question should be: "Do you pray?!"
Where, In This Hell, Is The Holy? -- John 18:1--19:42 -- Richard L. Sheffield -- Good Friday - A -- 1998
I am convinced that few of us are really convinced that this Good Friday really leads to the first d
Lint -- Matthew 4:1-11 -- Richard L. Sheffield -- First Sunday in Lent - A -- 1998
The topic this morning was not a misprint in the newspaper nor in your bulletin.
Water, Water, Everywhere -- John 4:5-42 -- Richard L. Sheffield -- Third Sunday in Lent - A -- 1998
Reading the Gospel lesson this week a snatch of poetry I learned somewhere along the way kept runnin
Upon Those In The Tombs Bestowing Life -- John 11:1-45 -- Richard L. Sheffield -- Fifth Sunday in Lent - A -- 1998
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:
Go Love! -- John 13:1-17, 31b-35 -- Richard L. Sheffield -- Maundy Thursday - A -- 1998
Blind Driveways -- John 9:1-41 -- Richard L. Sheffield -- Fourth Sunday in Lent - A -- 1998
King George VI, addressing his subjects at the beginning of a new year, said in his annual message:
Where Is God When I Need Him? -- Matthew 26:14--27:66 -- Richard L. Sheffield -- Passion Sunday - A -- 1998
"Truly, this man was God's Son!" (Matthew 27:54 NRSV).
Why Sheep? -- John 10:1-10 -- Richard L. Sheffield -- Fourth Sunday of Easter - A -- 1998
Why sheep?
The Stealth Disciple -- John 3:1-17 -- Richard L. Sheffield -- Second Sunday in Lent - A -- 1998
In the "Science & Technology," section of a recent issue of Business Week magazine, there was an
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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