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Richard E. Gribble, CSC

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Sainthood Means Overcoming Obstacles -- Daniel 7:1-3, 15-18 -- Richard E. Gribble, CSC -- All Saints Day - C -- 2003
In 1989 an 8.2 magnitude earthquake flattened much of the state of Armenia and killed over 30,000 pe
Conversion To Christ -- Steven E. Albertin, Charles D. Reeb, Richard E. Gribble, CSC -- 2003
Contemporary life provides almost endless opportunities and possibilities that allow us to maximize
Never Limit Others, Ourselves, Or God -- Acts 2:1-21 -- Richard E. Gribble, CSC -- Day of Pentecost - C -- 2003
Once upon a time a badly deformed little girl was born to a very wealthy family.
Love Means Speaking The Truth -- Amos 7:7-17 -- Richard E. Gribble, CSC -- Proper 10 | Ordinary Time 15 - C -- 2003
"When Christ calls a man, he bids that man to come and die." These words were written by Dietrich Bo
The Lord Hears The Cry Of The Poor -- Amos 8:1-12 -- Richard E. Gribble, CSC -- Proper 11 | Ordinary Time 16 - C -- 2003
The year 1992 marked the quincentenary of the arrival of Christopher Columbus in the New World, an e
Knowing What IsTruly Important In Life -- Hosea 1:2-10 -- Richard E. Gribble, CSC -- Proper 12 | Ordinary Time 17 - C -- 2003
When she was a little girl her parents bought a cottage by the lake.
Know Yourself And Know God -- Hosea 11:1-11 -- Richard E. Gribble, CSC -- Proper 13 | Ordinary Time 18 - C -- 2003
Is the life you lead one for which you want to be remembered?
Conversion To The Lord -- Isaiah 1:1, 10-20 -- Richard E. Gribble, CSC -- Proper 14 | Ordinary Time 19 - C -- 2003
"I'd sell my soul to play for the Washington Senators." Joe Hardy, the protagonist in the popular Br
Answering The Call Of The Lord -- Jeremiah 1:4-10 -- Richard E. Gribble, CSC -- Proper 16 | Ordinary Time 21 - C -- 2003
He was born to a pious German woman and her Lutheran pastor husband in 1875.
Be Thankful For What You Have -- Jeremiah 2:4-13 -- Richard E. Gribble, CSC -- Proper 17 | Ordinary Time 22 - C -- 2003
Once upon a time there was a fisherman who lived with his wife in a tiny hut by the sea.
Salvation -- It's Up To Us -- Jeremiah 18:1-11 -- Richard E. Gribble, CSC -- Proper 18 | Ordinary Time 23 - C -- 2003
Once upon a time there was a piece of a jigsaw puzzle.
Compassion: Returning Home To God -- Jeremiah 32:1-3a, 6-15 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - C -- 2003
During the reconstruction period following the great American Civil War, John Sommersby returned to
The Justice Of God -- Lamentations 1:1-6 -- Richard E. Gribble, CSC -- Proper 22 | Ordinary Time 27 - C -- 2003
During the dark and sullen of days of the Great Depression in New York City there was one man who br
Make The Most Of Your Life -- Jeremiah 29:1, 4-7 -- Richard E. Gribble, CSC -- Proper 23 | Ordinary Time 28 - C -- 2003
Once there was a wise king who died.
Carrying On The Tradition -- Exodus 12:1-4 (5-10) 11-14 -- Richard E. Gribble, CSC -- Maundy Thursday - A -- 1998
Tradition is an integral part of being human.
The Mission Of Christ Is Ours -- Isaiah 50:4-9a -- Richard E. Gribble, CSC -- Passion Sunday - A -- 1998
How does one define the concept of divinity?
The Most Important Thing In Life -- Matthew 13:31-33, 44-52 -- Richard E. Gribble, CSC -- Proper 12 | Ordinary Time 17 - A -- 1998
When she was a little girl her parents bought a cottage by the lake.
The Compassion Of God Feeds Us -- Matthew 14:13-21 -- Richard E. Gribble, CSC -- Proper 13 | Ordinary Time 18 - A -- 1998
Willy Loman lived in a world of indifference; nobody seemed to care about him and others.
Set Your Goal On Jesus -- Matthew 14:22-33 -- Richard E. Gribble, CSC -- Proper 14 | Ordinary Time 19 - A -- 1998
They said it couldn't be done.
Jesus' Love Embraces All -- Matthew 15:(10-20) 21-28 -- Richard E. Gribble, CSC -- Proper 15 | Ordinary Time 20 - A -- 1998
The United States has historically been called a "melting pot" society where peoples from all lands,
Bearing Our Cross With Jesus -- Matthew 16:21-28 -- Richard E. Gribble, CSC -- Proper 17 | Ordinary Time 22 - A -- 1998
In contemporary society, where self-fulfillment, accomplishment, personal enrichment, and enjoyment
The Need Of Forgiveness -- Matthew 18:21-35 -- Richard E. Gribble, CSC -- Proper 19 | Ordinary Time 24 - A -- 1998
From the beginning, it seemed, Ludovicio Gadda was destined for greatness.
Doing Right Because It Is Right -- Matthew 21:23-32 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - A -- 1998
In a vast field that stretched as far as the eye could see, a great multitude of people milled about

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Make The Most Of Your Life -- Jeremiah 29:1, 4-7 -- Richard E. Gribble, CSC -- Proper 23 | Ordinary Time 28 - C -- 2003
Once there was a wise king who died.
God Knows What God Is Doing -- Habakkuk 1:1-4; 2:1-4 -- Richard E. Gribble, CSC -- Proper 26 | Ordinary Time 31 - C -- 2003
There is an apocryphal story told that after completing his masterpiece, the Mona Lisa, the famous I

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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

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Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

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“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

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The Village Shepherd

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Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
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Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
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In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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