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Norman A. Beck

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LENT 4 -- Psalm 23, 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Norman A. Beck -- Fourth Sunday in Lent - A -- 1986
Since here, as in the texts selected for Lent 3 in Series A, the Common and the Roman Catholic texts
PROPER 9 -- Psalm 124, Exodus 1:6-14, 22-2:10, Matthew 11:25-30 -- Norman A. Beck -- Proper 9 | Ordinary Time 14 - A -- 1986
In each of these seven texts, the Lord is said to relieve the burden of those who are bowed down wit
LENT 5 -- Ezekiel 37:1-14, Romans 8:6-11 -- Norman A. Beck -- Fifth Sunday in Lent - A -- 1986
Probably the most important common factor in these five texts is the concept of restoration to life
Passion Sunday -- Psalm 31:9-16, Isaiah 50:4-9a, Philippians 2:5-11 -- Norman A. Beck -- Passion Sunday - A -- 1986
The texts selected for the observance of Lent 6 as Passion Sunday each year obviously emphasize the
LENT 6 -- Psalm 118:19-29, Isaiah 50:4-9a, Philippians 2:5-11, Matthew 21:1-11 -- Norman A. Beck -- 1986
As we become increasingly aware of the oppressive political situation in which the Jesus of history
MAUNDY THURSDAY -- Psalm 89:20-21, 24, 26, Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-15 -- Norman A. Beck -- Maundy Thursday - A -- 1986
What an interesting selection of texts we have for Maundy Thursday in Series A!
PROPER 10 -- Psalm 69:6-15, Exodus 2:11-22, Isaiah 55:10-11 -- Norman A. Beck -- Proper 10 | Ordinary Time 15 - A -- 1986
These seven texts are dominated by the theme of the good news of God's deliverance of those who are
PROPER 11 -- Psalm 103:1-13, Exodus 3:1-12, Exodus 3:1-12, Romans 8:18-25 -- Norman A. Beck -- Proper 11 | Ordinary Time 16 - A -- 1986
An important connecting link between most of these texts is the emphasis on the qualities or attribu
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In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
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As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture — the hunger for understanding and inclusion of the Eunuch and Philp’s response — to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

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“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

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Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

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The Village Shepherd

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Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


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Jesus, sometimes our branches become cut off from the vine.
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We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

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I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
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A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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