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Norman A. Beck

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Worship

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PROPER 24 -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Norman A. Beck -- Proper 24 | Ordinary Time 29 - A -- 1986
Through the use of these texts we are guided to perceive God in universal terms, as the One who has
ASH WEDNESDAY -- 2 Corinthians 5:20b-6:2 (3-10), Psalm 51:1-12, Joel 2:1-2, 12-17, Matthew 6:1-6, 16-21 -- Norman A. Beck -- Ash Wednesday - A -- 1986
Each year as we consider the meaning of Lent and the significance we would like it to have for us an
PROPER 18 -- Exodus 19:16-24, Psalm 115:1-11, Romans 13:1-10, Matthew 18:15-20 -- Norman A. Beck -- Proper 18 | Ordinary Time 23 - A -- 1986
When these seven texts are studied within their contexts, it becomes apparent that they share the th
EPIPHANY 4 -- Psalm 37:1-11, Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- Norman A. Beck -- Epiphany 4 | Ordinary Time 4 - A -- 1986
With selections from Psalms 1, 37, and 146 as the leadoff texts and the Beatitudes of Matthew 5 as t
PROPER 4 -- Psalm 33:12-22, Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- Norman A. Beck -- Proper 4 | Ordinary Time 9 - A -- 1986
Perhaps the best unifying theme in these six texts is the gracious goodness of God.
PROPER 5 -- Psalm 13, Genesis 22:1-8, Matthew 9:9-13 -- Norman A. Beck -- Proper 5 | Ordinary Time 10 - A -- 1986
All six of the texts selected for this occasion place emphasis on the importance of close personal r
PROPER 6 -- Psalm 46, Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- Norman A. Beck -- Proper 6 | Ordinary Time 11 - A -- 1986
The texts selected for this occasion include the basic elements of worship of God and of the life an
PROPER 7 -- Psalm 91:1-10, Genesis 28:10-17, Romans 5:12-19, Matthew 10:24-33 -- Norman A. Beck -- Proper 7 | Ordinary Time 12 - A -- 1986
Through the words of these texts God calls us to be inspired individuals in the time and place where
PROPER 8 -- Psalm 17:1-7, 15, Genesis 32:22-32, Matthew 10:34-42 -- Norman A. Beck -- Proper 8 | Ordinary Time 13 - A -- 1986
We are called in these texts to lives of commitment to God and to service as People of God, serving
PROPER 9 -- Psalm 124, Exodus 1:6-14, 22-2:10, Matthew 11:25-30 -- Norman A. Beck -- Proper 9 | Ordinary Time 14 - A -- 1986
In each of these seven texts, the Lord is said to relieve the burden of those who are bowed down wit
Proper 3 | Ordinary Time 8 -- Matthew 6:24-34, 1 Corinthians 4:1-5, Isaiah 49:8-16a -- Norman A. Beck -- 1986
For this occasion, we have one text (Isaiah 49:13-18) that is primarily assurance or "gospel," one t
PROPER 20 -- Exodus 32:1-14, Matthew 20:1-16 -- Norman A. Beck -- Proper 20 | Ordinary Time 25 - A -- 1986
The goodness of God is the dominant theme in the First Lesson texts, in the Psalms readings, and in
PROPER 25 -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Norman A. Beck -- Proper 25 | Ordinary Time 30 - A -- 1986
When Hans Kung in On Being a Christian reflects on the ways in which the Jesus of history depicted l
ADVENT 4 -- Psalm 24, Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Norman A. Beck -- Fourth Sunday of Advent - A -- 1986
Many of us will recall use of this psalm in opening worship services for Sunday School or call to wo
PROPER 23 -- Matthew 22:1-14, Deuteronomy 34:1-12, Philippians 4:1-9 -- Norman A. Beck -- Proper 23 | Ordinary Time 28 - A -- 1986
The message conveyed in the Matthew 22:1-14 parable is basically that "When God invites, if you are
PROPER 22 -- Matthew 21:33-43, Numbers 27:12-23, Psalm 81:1-10, Philippians 3:12-21 -- Norman A. Beck -- Proper 22 | Ordinary Time 27 - A -- 1986
"God Will Prevail!" is the basic message of the parable of the renters in the vineyard of Matthew 21
PROPER 21 -- Exodus 33:12-23, Psalm 99, Matthew 21:28-32, Philippians 2:1-13 -- Norman A. Beck -- Proper 21 | Ordinary Time 26 - A -- 1986
In order to trace the progression of thought through these texts, perhaps we should start outside of
PROPER 19 -- Exodus 20:1-20, Psalm 19:7-14, Matthew 18:21-35 -- Norman A. Beck -- Proper 19 | Ordinary Time 24 - A -- 1986
God's forgiveness of us and our forgiveness of others clearly dominates the thought of most of the t
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
PROPER 16 -- Psalm 95, Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- Norman A. Beck -- Proper 16 | Ordinary Time 21 - A -- 1986
The first factor that is common to most of the texts selected for this occasion is interest in God's
PROPER 15 -- Romans 11:13-1 6, 29-32, Matthew 15:21-28, Exodus 16:2-15, Isaiah 56:1, 6-8 -- Norman A. Beck -- Proper 15 | Ordinary Time 20 - A -- 1986
The emphasis in all of these texts except the Common selections Exodus 16:2-15 and Psalm 78:1-3, 10-
PROPER 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- Norman A. Beck -- Proper 14 | Ordinary Time 19 - A -- 1986
Perhaps the unifying factor that all six of these texts have in common is that the human condition i
PROPER 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- Norman A. Beck -- Proper 13 | Ordinary Time 18 - A -- 1986
The proclamation of God's free, abundant, loving grace is the dominant theme of all of these texts.
PROPER 12 -- Psalm 105:1-11, Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- Norman A. Beck -- Proper 12 | Ordinary Time 17 - A -- 1986
"Wisdom from God" is the major unifying motif in all of these texts except the Common selections Psa
PROPER 11 -- Psalm 103:1-13, Exodus 3:1-12, Exodus 3:1-12, Romans 8:18-25 -- Norman A. Beck -- Proper 11 | Ordinary Time 16 - A -- 1986
An important connecting link between most of these texts is the emphasis on the qualities or attribu

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Exodus 17:1-7
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Streams of living water ... That's what the Son of God offered the Samaritan woman at the well, and that's what he offers us as well -- streams of living water -- life-giving, life-renewing, life-refreshing water that can satisfy those who drink so that we will never thirst again. We are offered water that satisfies our longings in life, water that nourishes our innermost selves, and water that comes from an active, living trust in God and a passionate faith in Christ.
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Enter your password -- flashed up on the computer screen. The pastor was trying to show some of his parishioners the church's new web page. With pride he had gathered them into his office after the Christian Education Committee meeting. He paused. "I don't do this very often ... We may have to try this another time," he said disappointed. "Try 'church,' " someone says, looking over his shoulder. The pastor types c - h - u - r - c - h. Amazingly the internet connection pops up on the screen. A password is a secret word given to gain entry. It can mean security.
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Knowledge that water is an integral ingredient of life was a concept not lost on the ancients. The great civilizations of the world located themselves near water and used it in most every aspect of their daily lives. The Egyptians built the world's first great empire along the Nile. In the midst of the desert a flourishing community existed and grew in size and strength. The water of the river provided the source of life for the people then as it does today. On both sides of the Nile a rich and fertile area exists for farming and grazing of livestock.
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Jesus and his weather-beaten band of wandering disciples were still heading north and had been for some days. To some extent Jesus had decided to get out of Judea, where he had been working, in order to avoid competition with John the Baptist in that region.
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One of the most colorful, exciting, and stirring scenes in all of the scriptures is the call of the prophet Isaiah. The account is dated in the year that King Uzziah died. That does not necessarily mean Uzziah was already dead. This scene could have taken place in the temple during a religious festival such as New Year's Day. At such a festival, the cultic ceremonies honored the divine king being enthroned as conqueror of all the enemies of the people.
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First Lesson: Exodus 17:1-7
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Call To Worship

Two sides comprise every journey: the found side during which we trust in God's care, and the lost side where we fear that alone we will not make it through. At the worst, we scuffle and fuss within the confines of confusion, then shout, "Are you here with us or not, God?" At the best, we quiet down, hear God's voice in the silence, and proceed with hope. Wherever you are on your present journey, know that, here, you are welcome.

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The Community Gathers

Invitation to the Celebration

Why have you come to worship today? Out of habit? To see your friends? To enjoy the singing? To hear the sermon? To learn something? To get help for the coming week? To restore your sense of values? For 100 other reasons? (Pause.) And, now that we're here, let us worship, in the Name of God the Parent, God the Child, God the Spirit. And all the people said, "Right on!"

Response

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him." Let us pray that we may be true worshippers today.
Invitation to Confession:
Jesus, when we try to hide from you, forgive us.
Lord, have mercy.
Jesus, when we fail to worship in spirit and in truth, forgive us.
Christ, have mercy.
Jesus, when we neglect to reveal you to others, forgive us.
Lord, have mercy.

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After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in Japan, rescuers hurry. They do so to alleviate the pain of the survivors, to certify the hopes and fears of those who are related to victims of the disaster, and ...
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Here's a parable by a cartoonist named Saxon. It's about a fellow who has just reached retirement. Now he wonders about his place in society. He begins to spend much of his weekend time walking alone in the woods. One day he finds himself on an unfamiliar path that leads him to a small pond. As he stands beside the pond, the water begins to stir and bubble until there is a lovely little fountain. Astonishingly, a voice calls out to him: "Arnold Flagler! This is the Fountain of Youth!"
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