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Mark J. Molldrem

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Illustration

Emphasis Preaching Journal

NULL -- Hebrews 10:16-25 -- Mark J. Molldrem -- Good Friday - C -- 2013
Archaeologists in the Holy Land and in other scattered Jewish settlements throughout the Middle East
Sermon Illustrations for Proper 5 | OT 10 (2013) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Proper 5 | Ordinary Time 10 - C -- 2013
1 Kings 17:8-16 (17-24)
Sermon Illustrations for Proper 26 | OT 31 (2013) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 26 | Ordinary Time 31 - C -- 2013
Habakkuk 1:1-4; 2:1-4
Sermon Illustrations for Easter Day (2013) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark J. Molldrem, Ron Love, Bob Ove, Mark Ellingsen -- Easter Day - C -- 2013
Acts 10:34-43
Without credentials it is hard... -- Galatians 1:11-24 -- Mark J. Molldrem -- Proper 5 | Ordinary Time 10 - C -- 2013
Without credentials it is hard to get a job.
An oracle... -- Habakkuk 1:1-4; 2:1-4 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - C -- 2013
An oracle (NRSV, NIV) is a pronouncement (tanakh) that the prophet Habakkuk "saw" (NRSV).
NULL -- Acts 10:34-43 -- Mark J. Molldrem -- Easter Day - C -- 2013
Before the days of texting and Twitter, people actually had to talk with one another.
Sermon Illustrations for Proper 6 | OT 11 (2013) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 6 | Ordinary Time 11 - C -- 2013
1 Kings 21:1-10 (11-14) 15-21a
Zacchaeus is a common... -- Luke 19:1-10 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - C -- 2013
Zacchaeus is a common Jewish name. It means innocent, clean.
NULL -- John 20:1-18 -- Mark J. Molldrem -- Easter Day - C -- 2013
Mary -- first to arrive and last to leave. Two others also:
Here is one of the many... -- 1 Kings 21:1-10 (11-14) 15-21a -- Mark J. Molldrem -- Proper 6 | Ordinary Time 11 - C -- 2013
Here is one of the many crime scenes in the Bible.
Sermon Illustrations for Proper 27 | OT 32 (2013) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - C -- 2013
Haggai 1:5b--2:9
Sermon Illustrations for Maundy Thursday (2013) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Maundy Thursday - C -- 2013
Exodus 12:1-4 (5-10) 11-14
It is often overlooked... -- Luke 7:36--8:3 -- Mark J. Molldrem -- Proper 6 | Ordinary Time 11 - C -- 2013
It is often overlooked and not talked much about how Jesus and the disciples were able to go about t
In 1971, Carly... -- 2 Thessalonians 2:1-5, 13-17 -- Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - C -- 2013
In 1971, Carly Simon sang "Anticipation," which made it to the pop charts and was sung everywhere.
NULL -- Exodus 12:1-4 (5-10) 11-14 -- Mark J. Molldrem -- Maundy Thursday - C -- 2013
There are days to remember: birthdays, wedding anniversaries, Independence Day, tax day, election da
Sermon Illustrations for Proper 8 | OT 13 (2013) -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Ron Love, Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
2 Kings 2:1-2, 6-14
Sermon Illustrations for Thanksgiving Day (2013) -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Thanksgiving Day - C -- 2013
Deuteronomy 26:1-11
NULL -- John 13:1-17, 31b-35 -- Mark J. Molldrem -- Maundy Thursday - C -- 2013
It is said that mimicry is the highest form of flattery.
Halo Nation is a video game... -- 2 Kings 2:1-2, 6-14 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Halo Nation is a video game franchise that has as a basis for its storyline a responsibility
The Hebrew people were... -- Deuteronomy 26:1-11 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
The Hebrew people were given instructions on how to conduct a harvest celebration with a spirit of t
Sermon illustrations for Easter 2 (2013) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
Acts 5:27-32
Farmers know that you do not... -- Luke 9:51-62 -- Mark J. Molldrem -- Proper 8 | Ordinary Time 13 - C -- 2013
Farmers know that you do not look back when you are plowing the field.
"Sir, give us this... -- John 6:25-35 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
"Sir, give us this bread always." Were the disciples being a tad bit selfish? It's understandable.
NULL -- Hebrews 4:12-16 -- Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
The history of swords is fascinating, spanning thousands of years and a multitude of cultures.

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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